1 Chronicles 29:22
That day they ate and drank with great joy in the presence of the LORD. Then, for a second time, they designated David's son Solomon as king, anointing him before the LORD as ruler, and Zadok as the priest.
That day they ate and drank with great joy in the presence of the LORD.

Israel’s leaders and people celebrated after offering sacrifices and renewing their devotion to God. Their meal expressed covenant fellowship, gratitude for God’s provision, and unity under His rule. Joy in the Lord’s presence marked the occasion as worship rather than mere national celebration, recalling Israel’s sacred meals connected with sacrifices, feasts, and covenant commitments.

Deu 12:7 There, in the presence of the LORD your God,…
1Ki 8:66 On the fifteenth day Solomon sent the people away.…
Neh 8:12 Then all the people began to eat and drink,…

Then, for a second time, they designated David’s son Solomon as king,

Solomon’s earlier appointment had established David’s intended successor, but this public confirmation secured the kingdom before the assembled nation. The ceremony followed Adonijah’s failed attempt to seize the throne and demonstrated that Solomon received the crown according to God’s purpose, David’s command, and Israel’s acknowledgment. Solomon’s reign continued the Davidic covenant, through which God promised an enduring royal line.

1Ki 1:43-45 “Not at all,” Jonathan replied. “Our lord King David…”…
1Ki 1:39-40 Zadok the priest took the horn of oil from the tabernacle.…
1Ki 2:12 So Solomon sat on the throne of his father David,…

anointing him before the LORD as ruler,

The anointing set Solomon apart for a holy responsibility and declared that his authority stood under God’s authority. Israel’s king was not an independent ruler but the servant of the Lord, responsible to lead the nation in obedience, justice, and worship. The anointed king anticipated the greater Son of David, Jesus Christ (Christ means Anointed One), the true and eternal Anointed One..

1Ki 1:34 There Zadok the priest and Nathan the prophet…
2Sa 5:3 So all the elders of Israel came to the king at Hebron…
1Sa 16:13 So Samuel took the horn of oil and anointed him…

and Zadok as the priest.

Zadok had remained loyal to David and supported Solomon during the succession crisis. His appointment established a faithful priestly leadership alongside the new king, joining royal and priestly service in the nation’s public worship. Zadok’s line later remained associated with covenant faithfulness, while Christ fulfills the ultimate priestly ministry as the permanent mediator between God and His people.

1Ki 2:35 And the king appointed Benaiah son of Jehoiada…
1Ki 1:8 But Zadok the priest, Benaiah son of Jehoiada,…
2Sa 8:17 Zadok son of Ahitub and Ahimelech son of Abiathar…

Persons / Places / Events
1. David
The outgoing king of Israel, who has been a man after God's own heart and has prepared the way for his son Solomon to succeed him.

2. Solomon
David's son, anointed as king of Israel, known for his wisdom and later for building the Temple in Jerusalem.

3. Zadok
A priest who is anointed alongside Solomon, signifying the establishment of a new order in the priesthood.

4. The Anointing Ceremony
A significant event where Solomon is anointed as king, marking the divine approval and public recognition of his kingship.

5. The Presence of the LORD
The setting of the event, emphasizing the spiritual significance and divine approval of the proceedings.
Teaching Points
Joy in the Presence of the LORD
The joy experienced during Solomon's anointing is a reminder of the joy that comes from being in God's presence and following His will.

The Importance of Anointing
Anointing signifies God's choice and blessing. In our lives, we should seek God's anointing in our endeavors, ensuring they align with His purpose.

Leadership Transition
The peaceful transition of leadership from David to Solomon highlights the importance of preparing the next generation and ensuring continuity in God's work.

Unity in Worship
The communal celebration underscores the power of unity in worship and the collective joy found in serving God together.

Divine Approval
The presence of the LORD during the anointing ceremony emphasizes the need for divine approval in our decisions and actions.
Bible Study Questions
1. How does the joy experienced during Solomon's anointing reflect the joy we can experience in our own spiritual lives?

2. What significance does the anointing of Solomon and Zadok hold for understanding God's calling and purpose in our lives today?

3. In what ways can we ensure a smooth transition of leadership in our communities, similar to the transition from David to Solomon?

4. How can we foster unity and collective joy in our worship and service to God?

5. What steps can we take to seek and recognize divine approval in our personal and communal decisions?
Connections to Other Scriptures
1 Kings 1:39-40
This passage describes the first anointing of Solomon, providing context to the "second time" mentioned in 1 Chronicles 29:22.

Psalm 133:1-2
This psalm highlights the unity and blessing associated with anointing, which can be related to the joy and unity experienced during Solomon's anointing.

Exodus 30:30
This verse discusses the anointing of priests, connecting to Zadok's anointing and the establishment of his priestly role.
Church and StateJ.R. Thomson 1 Chronicles 29:22
Rejoicing Before GodW. Clarkson 1 Chronicles 29:10-22
David's Prayer and BlessingF. Whitfield 1 Chronicles 29:10-24
David and Solomon: ContrastW. Clarkson 1 Chronicles 29:22-30
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Acknowledged, Anoint, Anointed, Anointing, Ate, Cause, Chief, David, Drank, Drink, Eat, Feast, Gladness, Governor, Holy, Joy, Leader, Oil, Presence, Priest, Prince, Putting, Reign, Ruler, Solomon, Zadok
Dictionary of Bible Themes
1 Chronicles 29:22

     2230   Messiah, coming of
     7304   anointing

1 Chronicles 29:21-22

     4615   bull
     8288   joy, of Israel

1 Chronicles 29:21-23

     5119   Solomon, life of

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
1 Chronicles 29:22 NIV
1 Chronicles 29:22 NLT
1 Chronicles 29:22 ESV
1 Chronicles 29:22 NASB
1 Chronicles 29:22 KJV

1 Chronicles 29:22 Commentaries

Bible Hub
1 Chronicles 29:21
Top of Page
Top of Page