1 Kings 2:19
So Bathsheba went to King Solomon to speak to him for Adonijah. The king stood up to greet her, bowed to her, and sat down on his throne. Then the king had a throne brought for his mother, who sat down at his right hand.
So Bathsheba went to King Solomon to speak to him for Adonijah.

Adonijah had previously sought David’s throne and now used Bathsheba as an advocate in requesting Abishag the Shunammite as his wife. Though presented as a modest request, marriage to a former member of the king’s household could imply a renewed claim to royal authority. Bathsheba’s willingness to carry the request shows both her maternal concern and her recognized access to Solomon’s court.

Est 5:1-3 On the third day, Esther put on her royal robes.…
2Sa 14:4-20 When the woman from Tekoa went to the king,…

The king stood up to greet her,

Solomon honored Bathsheba publicly as his mother. His action fulfilled the duty of a son to honor his parent and acknowledged the important place she held in the Davidic household. Although Solomon was king, he did not treat royal authority as a reason to disregard the mother through whom God had helped establish his reign.

Lev 19:32 You are to rise in the presence of the elderly,…
Pro 31:28 Her children rise up and call her blessed;…

bowed to her,

The king’s bow displayed genuine filial honor before the court. Bathsheba had been present during the critical transfer of the kingdom from David to Solomon, working with Nathan to secure the succession God had appointed. Solomon’s humility toward her did not lessen his kingship but showed that godly authority includes proper reverence and gratitude.

1Sa 24:8 After that, David got up, went out of the cave,…
Gen 33:3 But Jacob himself went on ahead and bowed to the ground…

and sat down on his throne.

Solomon acted from the seat of David’s established kingdom. The throne represented his responsibility to administer justice, preserve the covenant line, and guard Israel from threats to the rule God had given him.

1Ki 8:20 Now the LORD has fulfilled the word that He spoke.…
1Ch 29:23 So Solomon sat on the throne of the LORD as king…

Then the king had a throne brought for his mother,

Bathsheba received a place of public dignity in Solomon’s court. Her seat did not make her a co-ruler, but it recognized her honored status and permitted her to bring matters before the king. The scene also heightens the seriousness of Adonijah’s request, since it came through one whom Solomon deeply respected.

1Ki 15:13 He also removed his grandmother Maacah from her position…
Jer 13:18 Say to the king and to the queen mother: “Take a lowly seat,…

who sat down at his right hand.

The right hand was a place of exceptional honor and favor. Bathsheba’s position demonstrated Solomon’s esteem for her, while Solomon remained on the royal throne as the final authority. Her honored place anticipates the greater truth that the promised Son of David, Jesus Christ, reigns at the right hand of God in supreme authority.

Psa 45:9 The daughters of kings are among your honored women;…
Psa 110:1 A Psalm of David. The LORD said to my Lord:…

Persons / Places / Events
1. Bathsheba
The mother of King Solomon, Bathsheba plays a significant role in the royal court. Her approach to Solomon on behalf of Adonijah highlights her influence and the respect she commands.

2. King Solomon
The son of David and Bathsheba, Solomon is the king of Israel. His actions in this verse demonstrate his respect and honor for his mother, as well as his wisdom in handling court matters.

3. Adonijah
Solomon's older brother who previously attempted to claim the throne. Bathsheba's intercession for him indicates ongoing political dynamics within the royal family.

4. The Throne
Symbolizes authority and power. Solomon's act of providing a throne for Bathsheba signifies her esteemed position and the honor he bestows upon her.

5. The Right Hand
A place of honor and authority. Bathsheba sitting at Solomon's right hand underscores her importance and the respect she receives in the kingdom.
Teaching Points
Honor and Respect for Parents
Solomon's actions remind us of the biblical mandate to honor our parents, recognizing their role and influence in our lives.

Wisdom in Leadership
Solomon's respectful and wise handling of court matters serves as a model for godly leadership, emphasizing the importance of humility and respect.

The Role of Intercession
Bathsheba's intercession for Adonijah highlights the power and importance of interceding for others, especially within family dynamics.

Position and Authority
The placement of Bathsheba at Solomon's right hand illustrates the significance of recognizing and honoring those who hold positions of influence in our lives.
Bible Study Questions
1. How does Solomon's treatment of Bathsheba reflect the biblical principle of honoring one's parents, and how can we apply this in our own family relationships?

2. In what ways does Bathsheba's role as an intercessor for Adonijah demonstrate the importance of advocacy and mediation within families and communities?

3. How can Solomon's wisdom in leadership, as seen in this passage, be applied to modern-day leadership roles in the church, workplace, or community?

4. What does the placement of Bathsheba at Solomon's right hand teach us about recognizing and honoring authority figures in our lives?

5. How can the principles of respect and honor demonstrated in this passage be applied to our interactions with others, particularly those in positions of influence or authority?
Connections to Other Scriptures
Exodus 20:12
The commandment to honor one's father and mother is exemplified in Solomon's respectful treatment of Bathsheba.

Proverbs 31:10-31
Often attributed to Solomon, this passage describes the virtues of a noble woman, which can be seen in Bathsheba's role and influence.

Ephesians 6:1-3
Reinforces the importance of honoring parents, a principle Solomon demonstrates in his interaction with Bathsheba.
A Mother's Noble Recognition1 Kings 2:19-20
A Ruler's Regard for His Mother1 Kings 2:19-20
The Power of MothersA. W. Hazen, D. D.1 Kings 2:19-20
What Mothers Can Do for Their ChildrenJ. N. Norton.1 Kings 2:19-20
People
Abiathar, Abishag, Abner, Absalom, Achish, Adonijah, Amasa, Anathoth, Barzillai, Bathsheba, Benaiah, David, Eli, Gera, Haggith, Jehoiada, Jether, Joab, Maacah, Maachah, Ner, Shimei, Solomon, Zadok, Zeruiah
Places
Anathoth, Bahurim, Gath, Hebron, Jerusalem, Jordan River, Kidron, Mahanaim, Shiloh
Topics
Account, Adonijah, Adoni'jah, Adonijah's, Bathsheba, Bath-sheba, Bathshe'ba, Behalf, Bowed, Boweth, Caused, Got, King's, Low, Meet, Placeth, Ready, Riseth, Rose, Sat, Seat, Sitteth, Solomon, Speak, Stood, Talk, Throne
Dictionary of Bible Themes
1 Kings 2:19

     5156   hand
     5487   queen
     5581   throne
     8471   respect, for human beings

1 Kings 2:12-25

     5119   Solomon, life of

Library
The Horns of the Altar
WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter. Solomn permitted him to find sanctuary there, and forgave
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

"He Ascended into Heaven:" Believe. "He Sitteth at the Right Hand of the Father...
11. "He ascended into heaven:" believe. "He sitteth at the right hand of the Father:" believe. By sitting, understand dwelling: as [in Latin] we say of any person, "In that country he dwelt (sedit) three years." The Scripture also has that expression, that such an one dwelt (sedisse) in a city for such a time. [1791] Not meaning that he sat and never rose up? On this account the dwellings of men are called seats (sedes). [1792] Where people are seated (in this sense), are they always sitting? Is
St. Augustine—On the Creeds

Whether Curiosity Can be About Intellective Knowledge?
Objection 1: It would seem that curiosity cannot be about intellective knowledge. Because, according to the Philosopher (Ethic. ii, 6), there can be no mean and extremes in things which are essentially good. Now intellective knowledge is essentially good: because man's perfection would seem to consist in his intellect being reduced from potentiality to act, and this is done by the knowledge of truth. For Dionysius says (Div. Nom. iv) that "the good of the human soul is to be in accordance with reason,"
Saint Thomas Aquinas—Summa Theologica

Whether the Angels have Bodies Naturally United to Them?
Objection 1: It would seem that angels have bodies naturally united to them. For Origen says (Peri Archon i): "It is God's attribute alone---that is, it belongs to the Father, the Son, and the Holy Ghost, as a property of nature, that He is understood to exist without any material substance and without any companionship of corporeal addition." Bernard likewise says (Hom. vi. super Cant.): "Let us assign incorporeity to God alone even as we do immortality, whose nature alone, neither for its own sake
Saint Thomas Aquinas—Summa Theologica

Whether the Natural Law Can be Changed?
Objection 1: It would seem that the natural law can be changed. Because on Ecclus. 17:9, "He gave them instructions, and the law of life," the gloss says: "He wished the law of the letter to be written, in order to correct the law of nature." But that which is corrected is changed. Therefore the natural law can be changed. Objection 2: Further, the slaying of the innocent, adultery, and theft are against the natural law. But we find these things changed by God: as when God commanded Abraham to slay
Saint Thomas Aquinas—Summa Theologica

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

"The King Kissed Barzillai. " 2 Sam. xix. 39
And no wonder, for David could appreciate a real man when he saw him, and so does David's Lord. I.--LOYALTY IS PRECIOUS TO THE KING OF KINGS. In the days when the son of Jesse had but few friends, it was a precious thing to be treated in the style Barzillai and his neighbours entertained him (see 2 Sam. xvii. 27-29). They were rich farmers, and had land which brought forth with abundance, so were able to act with princely hospitality to the fugitive monarch. But plenty may live with avarice, and
Thomas Champness—Broken Bread

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Authorship of the Pentateuch.
The term Pentateuch is composed of the two Greek words, pente, five, and teuchos, which in later Alexandrine usage signified book. It denotes, therefore, the collection of five books; or, the five books of the law considered as a whole. 1. In our inquiries respecting the authorship of the Pentateuch, we begin with the undisputed fact that it existed in its present form in the days of Christ and his apostles, and had so existed from the time of Ezra. When the translators of the Greek version,
E. P. Barrows—Companion to the Bible

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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