1 Kings 3:12
behold, I will do what you have asked. I will give you a wise and discerning heart, so that there has never been nor will ever be another like you.
Behold
The word "behold" is often used in Scripture to draw attention to something significant or to emphasize the importance of what follows. In Hebrew, the word is "הִנֵּה" (hinneh), which serves as a divine spotlight, indicating that God is about to perform a remarkable act. This word invites the reader to pause and consider the gravity of God's promise to Solomon, underscoring the divine initiative and the extraordinary nature of the gift about to be bestowed.

I will do
This phrase reflects God's sovereign will and His readiness to act. The Hebrew verb "עָשָׂה" (asah) means to make or to do, emphasizing God's active role in fulfilling His promises. It reassures us of God's faithfulness and His ability to bring His plans to fruition. This is a reminder that when God speaks, His words are not empty; they are followed by action.

what you have asked
Solomon's request was for wisdom, which he asked for in humility and recognition of his own limitations. The Hebrew word for "asked" is "שָׁאַל" (sha'al), which implies a petition or request. This highlights the importance of approaching God with a heart that seeks His will above personal gain. Solomon's request pleased God because it was aligned with God's purposes for leadership and justice.

I will give you
This phrase underscores the generosity and grace of God. The Hebrew verb "נָתַן" (natan) means to give, indicating a gift that is freely bestowed. It reflects the nature of God as a giver of good gifts, especially to those who seek Him earnestly. This is a reminder of the New Testament teaching that God gives wisdom generously to those who ask (James 1:5).

a wise and discerning heart
The heart in Hebrew thought is the center of intellect and emotion. The word for "wise" is "חָכָם" (chakam), and "discerning" is "נָבוֹן" (navon). Together, they describe a heart that is not only knowledgeable but also able to apply that knowledge in practical and just ways. This gift of wisdom is not merely intellectual but deeply spiritual, enabling Solomon to govern with insight and fairness.

so that there has never been nor ever will be another like you
This phrase emphasizes the uniqueness of the gift bestowed upon Solomon. It highlights the unparalleled nature of Solomon's wisdom, setting him apart in history. The Hebrew construction here underscores the superlative nature of God's gift, indicating that Solomon's wisdom would be unmatched. This serves as a testament to God's ability to equip His chosen leaders with extraordinary abilities to fulfill His purposes.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel. Known for his wisdom, wealth, and building projects, he is a central figure in this passage.

2. God
The sovereign Lord who appears to Solomon in a dream, granting him wisdom in response to his humble request.

3. Gibeon
The place where Solomon offered sacrifices and where God appeared to him in a dream. It was a significant high place before the temple was built in Jerusalem.

4. Dream
The medium through which God communicated with Solomon, offering him anything he desired.

5. Wisdom
The divine gift granted to Solomon, making him renowned for his understanding and judgment.
Teaching Points
The Value of Wisdom
Solomon's request for wisdom over wealth or power demonstrates the supreme value of wisdom in leading a life that honors God. Believers are encouraged to prioritize wisdom in their own lives.

God's Generosity
God's response to Solomon's request shows His willingness to give generously to those who seek His guidance. This encourages believers to approach God with their needs, trusting in His provision.

Humility in Leadership
Solomon's request reflects humility, acknowledging his need for divine guidance. Leaders today can learn from Solomon's example, seeking God's wisdom in their decision-making.

The Impact of a Discerning Heart
A wise and discerning heart can lead to just and fair decisions, impacting not only the individual but also those they lead. Believers are called to seek discernment in their interactions and decisions.

Legacy of Wisdom
Solomon's wisdom left a lasting legacy, influencing generations. Believers are encouraged to consider the legacy they are building through their pursuit of wisdom and godly living.
Bible Study Questions
1. What does Solomon's request for wisdom reveal about his priorities, and how can we apply this to our own prayer life?

2. How does the concept of wisdom in 1 Kings 3:12 relate to the wisdom described in the book of Proverbs?

3. In what ways can we seek and apply God's wisdom in our daily decisions and interactions with others?

4. How does Solomon's example of humility before God challenge our approach to leadership and influence?

5. Reflect on a time when you sought God's wisdom in a difficult situation. What was the outcome, and how did it impact your faith journey?
Connections to Other Scriptures
James 1:5
This verse encourages believers to ask God for wisdom, promising that He gives generously to all without finding fault. It connects to Solomon's request for wisdom and God's generous response.

Proverbs 2:6
This verse states that the Lord gives wisdom, and from His mouth come knowledge and understanding, reinforcing the source of Solomon's wisdom.

Matthew 12:42
Jesus refers to the Queen of Sheba's visit to Solomon, highlighting his wisdom and foreshadowing the greater wisdom found in Christ.
The Prayer of Solomon and its FulfilmentE. De Pressense 1 Kings 3:3-16; 4:2-34
A Prince At Prayer1 Kings 3:5-15
A Wise ChoiceE. J. Hardy, M. A.1 Kings 3:5-15
Acquisition of KnowledgeHomilist1 Kings 3:5-15
Dreams Indicate CharacterHugh Black, M. A.1 Kings 3:5-15
Effectual PrayerHomilist1 Kings 3:5-15
Lonely Communion in View of Great DutyH. O. Mackey.1 Kings 3:5-15
On the Youth of SolomonA. Allison, LL. B.1 Kings 3:5-15
Solomon's ChoiceJ. MacNeill.1 Kings 3:5-15
Solomon's ChoiceMonday Club Sermons1 Kings 3:5-15
Solomon's ChoiceJ. Eells, D. D.1 Kings 3:5-15
Solomon's ChoiceE. Payson, D. D.1 Kings 3:5-15
The Duty, Nature, and Blessings of PrayerR. P. Buddicom, M. A.1 Kings 3:5-15
The First Thing to DoC. S. Robinson, D. D.1 Kings 3:5-15
The Heart as Organ of InsightC. H. Parkhurst, D. D.1 Kings 3:5-15
The Highest Order of WisdomAlex. Whyte, D. D.1 Kings 3:5-15
The Story of a Right ChoiceW. Hoyt.1 Kings 3:5-15
The Wisdom of SolomonHomiletic Quarterly1 Kings 3:5-15
True Aims and False AimsH. Evans.1 Kings 3:5-15
WisdomCarlyle.1 Kings 3:5-15
A Wise PrayerJ. Waite 1 Kings 3:5-16
The Wisdom of Solomon's ChoiceA. Rowland 1 Kings 3:9-13
People
David, Gibeon, Pharaoh, Solomon
Places
Egypt, Gibeon, Jerusalem
Topics
Anyone, Arise, Behold, Discerning, Equal, Far-seeing, Future, Heart, Mind, None, Past, Understanding, Wise
Dictionary of Bible Themes
1 Kings 3:12

     3050   Holy Spirit, wisdom
     5014   heart, human
     8228   discernment, examples
     8367   wisdom, importance of

1 Kings 3:5-12

     1680   types

1 Kings 3:5-13

     8130   guidance, from godly people

1 Kings 3:5-14

     5548   speech, divine
     6622   choice

1 Kings 3:5-15

     5849   exaltation

1 Kings 3:6-15

     5120   Solomon, character

1 Kings 3:9-12

     8281   insight
     8409   decision-making, and providence

1 Kings 3:10-12

     5028   knowledge, God source of human

1 Kings 3:10-14

     5787   ambition, positive

1 Kings 3:11-12

     5064   spirit, emotional
     8617   prayer, effective

1 Kings 3:11-14

     5871   greed, response to

Library
A Young Man's Wise Choice Op Wisdom
'In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. 6. And Solomon said, Thou hast shewed unto Thy servant David my father great mercy, according as he walked before Thee in truth, and in righteousness, and in uprightness of heart with Thee; and Thou hast kept for him this great kindness, that Thou hast given him a son to sit on his throne, as it is this day. 7. And now, O Lord my God, Thou hast made Thy servant king instead of David my father: and
Alexander Maclaren—Expositions of Holy Scripture

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Degrees of Prophecy Change as Time Goes On?
Objection 1: It would seem that the degrees of prophecy change as time goes on. For prophecy is directed to the knowledge of Divine things, as stated above [3690](A[2]). Now according to Gregory (Hom. in Ezech.), "knowledge of God went on increasing as time went on." Therefore degrees of prophecy should be distinguished according to the process of time. Objection 2: Further, prophetic revelation is conveyed by God speaking to man; while the prophets declared both in words and in writing the things
Saint Thomas Aquinas—Summa Theologica

Letter Lxxiv. To Rufinus of Rome.
Rufinus, a Roman Presbyter (to be carefully distinguished from Rufinus of Aquileia and Rufinus the Syrian), had written to Jerome for an explanation of the judgment of Solomon (1 Kings iii. 16-28). This Jerome gives at length, treating the narrative as a parable and making the false and true mothers types of the Synagogue and the Church. The date of the letter is 398 a.d.
St. Jerome—The Principal Works of St. Jerome

Love is the Touchstone by which the Reality of Truth is Perceived...
1. Love is the touchstone by which the reality of truth is perceived, and by it shall all men know that ye are My disciples (John xiii.35). I also make use of the sword of justice, so that at first sight some are inclined to think that, like Solomon, I intend to finish My work without mercy (1 Kings iii.16-28), but My object, like his, is to apply the touchstone of love which will bring out the truth, and show that you are the children of that God of Love who gave His life to save yours. You ought
Sadhu Sundar Singh—At The Master's Feet

The Song of Solomon.
An important link in the chain of the Messianic hopes is formed by the Song of Solomon. It is intimately associated with Ps. lxxii., which was written by Solomon, and represents the Messiah as the Prince of Peace, imperfectly prefigured by Solomon as His type. As in this Psalm, so also in the Song of Solomon, the coming of the Messiah forms the subject throughout, and He is introduced there under the name of Solomon, the Peaceful One. His coming shall be preceded by severe afflictions, represented
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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