1 Samuel 10:14
Now Saul's uncle asked him and his servant, "Where did you go?" "To look for the donkeys," Saul replied. "When we saw they were not to be found, we went to Samuel."
Now Saul’s uncle asked him
The mention of "Saul’s uncle" introduces a familial context, emphasizing the close-knit tribal and family structures of ancient Israel. The Hebrew word for "uncle" here is "דּוֹד" (dod), which can also mean beloved or friend, indicating a relationship of trust and familiarity. This interaction highlights the importance of family ties and communication within the tribe of Benjamin, Saul's tribe, which was one of the smaller tribes of Israel. Historically, this reflects the societal norms where family members were deeply involved in each other's lives and decisions.

and his servant
The presence of "his servant" underscores the social hierarchy and the role of servitude in ancient Israelite society. Servants were often considered part of the household and were involved in the daily affairs of their masters. The Hebrew term used here is "נַעַר" (na'ar), which can mean a young man or servant, indicating that Saul, even before his kingship, had a position of some wealth and status to have a servant accompany him.

Where did you go?
This question reflects a natural curiosity and concern from Saul's uncle, indicative of the close familial oversight common in ancient times. The Hebrew phrase "אָנָה הֲלַכְתֶּם" (anah halaktem) suggests a desire for accountability and understanding of Saul's actions. This inquiry sets the stage for Saul to reveal his encounter with Samuel, a pivotal moment in his life.

And he replied, 'To look for the donkeys.'
Saul's response is straightforward, reflecting the initial mundane nature of his journey. The search for "donkeys" (אֲתֹנוֹת, atonot) is significant, as donkeys were valuable assets in agrarian societies, used for transportation and labor. This task, though seemingly trivial, becomes the catalyst for Saul's anointing as king, illustrating how God can use ordinary circumstances for extraordinary purposes.

When we saw they were not to be found
This phrase indicates a moment of realization and decision-making. The Hebrew "וְלֹא מָצָאנוּ" (velo matzanu) suggests a thorough search and the acceptance of an unsuccessful outcome. This moment of failure in a simple task leads to a divine appointment, reminding believers that God's plans often unfold through our perceived failures and limitations.

we went to Samuel
The decision to "go to Samuel" marks a turning point. Samuel, the prophet and last judge of Israel, represents God's voice and authority. The Hebrew "שְׁמוּאֵל" (Shmuel) means "heard of God," signifying his role as a mediator between God and the people. Saul's encounter with Samuel is divinely orchestrated, setting the stage for his anointing as king. This highlights the theme of divine providence and the importance of seeking God's guidance through His appointed leaders.

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God and anointed by the prophet Samuel. At this point in the account, Saul is still a young man, not yet publicly recognized as king.

2. Saul's Uncle
A relative of Saul who inquires about Saul's recent activities. His questioning provides insight into Saul's initial reluctance to disclose his encounter with Samuel and his anointing as king.

3. Samuel
The last judge of Israel, a prophet, and the one who anoints Saul as king. Samuel plays a crucial role in transitioning Israel from a theocracy to a monarchy.

4. The Donkeys
The lost donkeys belonging to Saul's father, Kish, which set the stage for Saul's encounter with Samuel. This seemingly mundane event is used by God to bring about His divine purpose.

5. Ramah
The place where Samuel resides and where Saul goes to seek guidance after failing to find the donkeys.
Teaching Points
Divine Providence in Daily Life
God often uses ordinary circumstances to fulfill His extraordinary plans. We should remain attentive to how God might be working through our daily activities.

Humility and Reluctance
Saul's initial reluctance to share his anointing as king can be seen as humility. We should consider how humility plays a role in our own lives and leadership.

Seeking Godly Counsel
Saul's decision to go to Samuel for guidance highlights the importance of seeking wisdom from godly individuals. We should prioritize seeking counsel from those who are spiritually mature.

God's Timing and Revelation
Saul's journey shows that God's timing is perfect, and He reveals His plans at the right moment. Trusting in God's timing is crucial for our faith journey.

The Role of Family and Community
Saul's interaction with his uncle reminds us of the importance of family and community in our spiritual journey. Engaging with those around us can provide support and accountability.
Bible Study Questions
1. How does the account of Saul searching for the donkeys illustrate God's providence in our everyday lives?

2. In what ways can we demonstrate humility in our own leadership roles, as Saul did when he initially withheld information about his anointing?

3. Why is it important to seek guidance from godly individuals, and how can we identify who those individuals are in our lives?

4. Reflect on a time when God's timing was evident in your life. How did it impact your faith and trust in Him?

5. How can we engage our family and community in our spiritual journey, and what benefits might this bring?
Connections to Other Scriptures
1 Samuel 9:3-10
This passage provides the background for Saul's journey to find the donkeys, leading to his meeting with Samuel. It highlights God's providence in orchestrating events for His purposes.

1 Samuel 10:1
This verse describes Samuel anointing Saul as king, which is the significant event Saul omits when speaking to his uncle. It underscores Saul's initial hesitance and humility.

Proverbs 16:9
This verse speaks to the idea that while humans plan their course, it is the Lord who establishes their steps, reflecting the divine orchestration seen in Saul's journey.
InquisitivenessB. Dale 1 Samuel 10:14-16
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Asses, Brother, Donkeys, Father's, Nowhere, Samuel, Saul, Saul's, Searching, Seek, Servant, Sign, Uncle, Whither
Dictionary of Bible Themes
1 Samuel 10:10-13

     7778   school of prophets

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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