1 Samuel 10:15
"Tell me," Saul's uncle asked, "what did Samuel say to you?"
Saul’s uncle
The mention of Saul's uncle introduces a familial context, emphasizing the close-knit tribal and family structures of ancient Israel. In Hebrew, the word for uncle is "dod," which can also mean beloved or friend, indicating a relationship of trust and intimacy. This familial inquiry reflects the communal nature of Israelite society, where family members were deeply involved in each other's lives.

asked him and his servant
The act of asking here is more than a simple inquiry; it is a probing into Saul's recent activities. The Hebrew root "sha'al" means to inquire or demand, suggesting a sense of urgency or concern. This reflects the cultural importance of accountability and transparency within the family unit, as well as the expectation of reporting back to one's kin.

Where did you go?
This question is straightforward but loaded with expectation. In the context of the narrative, it serves as a catalyst for revealing Saul's encounter with Samuel. The Hebrew phrase "anah halak" implies not just a physical journey but a quest or mission, hinting at the divine orchestration behind Saul's seemingly mundane search for donkeys.

To look for the donkeys
Saul's response is humble and unassuming. The Hebrew word for donkeys, "atonot," can symbolize stubbornness or burdens, reflecting the mundane concerns of daily life. Saul's initial mission was ordinary, yet it was divinely purposed to lead him to Samuel, illustrating how God often uses the ordinary to accomplish the extraordinary.

Saul replied
Saul's reply is direct and honest, showcasing his character at this point in the narrative. The Hebrew verb "amar" (to say) is used here, indicating a simple declaration. This moment highlights Saul's integrity and transparency before his rise to kingship, a quality that is both commendable and necessary for leadership.

When we saw they were not to be found
This phrase indicates a turning point in Saul's journey. The Hebrew verb "ra'ah" (to see) suggests perception and understanding, while "matsa" (to find) implies discovery or attainment. Saul's inability to find the donkeys signifies the limitations of human effort and understanding, setting the stage for divine intervention.

we went to Samuel
The decision to go to Samuel marks a pivotal moment in Saul's life. Samuel, the prophet, represents God's voice and guidance. The Hebrew verb "halak" (to go) signifies movement towards a purpose or destiny. This encounter with Samuel is divinely orchestrated, leading to Saul's anointing as king, and underscores the theme of divine sovereignty and guidance in the lives of His people.

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God and anointed by the prophet Samuel. At this point in the account, Saul is still a young man, not yet fully aware of the significant role he will play in Israel's history.

2. Saul's Uncle
A relative of Saul who inquires about Saul's recent activities. His question sets the stage for Saul to reveal his encounter with Samuel, though Saul chooses to withhold the full details.

3. Samuel
The last judge of Israel, a prophet, and a key figure in the transition from the period of judges to the monarchy. Samuel anoints Saul as king, acting on God's instructions.

4. The Donkeys
The lost donkeys serve as a catalyst for Saul's journey, leading him to Samuel. This seemingly mundane event is used by God to bring about His divine plan.

5. Ramah
The place where Samuel resides and where Saul goes to seek guidance. It is a significant location in the account of Samuel and Saul.
Teaching Points
Divine Appointments in Ordinary Events
God often uses ordinary circumstances to fulfill His extraordinary purposes. Saul's search for donkeys led to his anointing as king, reminding us to be attentive to God's work in our daily lives.

The Importance of Obedience and Humility
Saul's initial humility and obedience in seeking Samuel's guidance are commendable. As believers, we should seek God's wisdom and guidance in all situations.

God's Sovereignty and Human Responsibility
While God orchestrates events, human responsibility and response play a crucial role. Saul's journey was divinely guided, yet he had to choose to follow through.

The Role of Prophets and God's Word
Samuel's role as a prophet highlights the importance of seeking and heeding God's word. In our lives, Scripture and godly counsel are vital for direction.
Bible Study Questions
1. How does Saul's journey to find the donkeys illustrate God's sovereignty in our lives?

2. In what ways can we be more attentive to God's guidance in our everyday activities?

3. How does Saul's initial humility contrast with his later actions as king, and what can we learn from this?

4. What role does seeking godly counsel play in making decisions, and how can we apply this in our lives today?

5. How can we discern divine appointments in our seemingly mundane tasks and interactions?
Connections to Other Scriptures
1 Samuel 9
Provides the background to Saul's search for the donkeys and his encounter with Samuel, setting the stage for his anointing as king.

1 Samuel 16
Later in the account, Samuel anoints David, showing the continuation of God's plan for Israel's leadership.

Proverbs 16:9
Illustrates the theme of God's sovereignty in guiding human steps, as seen in Saul's journey.

Acts 9
Saul's (Paul's) conversion in the New Testament, where a seemingly ordinary journey leads to a divine encounter, paralleling Saul's experience in 1 Samuel.
InquisitivenessB. Dale 1 Samuel 10:14-16
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Declare, Please, Samuel, Saul, Saul's, Uncle
Dictionary of Bible Themes
1 Samuel 10:10-13

     7778   school of prophets

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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