1 Samuel 10:16
And Saul replied, "He assured us that the donkeys had been found." But Saul did not tell his uncle what Samuel had said about the kingship.
Saul said to his uncle
This phrase introduces us to a familial interaction, highlighting the importance of family ties in ancient Israelite society. The Hebrew word for "uncle" is "דּוֹד" (dod), which can also mean beloved or friend, indicating a close relationship. Saul's communication with his uncle suggests a level of respect and trust, which was crucial in maintaining family unity and social structure in the tribal culture of Israel.

He assured us that the donkeys had been found
The mention of the donkeys is significant as it ties back to the earlier narrative where Saul was searching for his father's lost donkeys (1 Samuel 9:3). The Hebrew word for "assured" is "הַגִּיד" (haggid), meaning to declare or make known. This statement reflects Saul's focus on the immediate, tangible concerns of his family, rather than the spiritual or national implications of his encounter with Samuel. It underscores Saul's initial reluctance or inability to grasp the full scope of his divine appointment.

But Saul did not tell his uncle
This phrase indicates a deliberate omission on Saul's part. The Hebrew verb "לֹא הִגִּיד" (lo higgid) suggests a conscious decision to withhold information. This could reflect Saul's humility, fear, or uncertainty about his new role as king. It also sets the stage for the unfolding of God's plan, which often involves human hesitancy and the gradual revelation of divine purposes.

what Samuel had said about the kingship
The term "kingship" in Hebrew is "מַלְכוּת" (malkut), which denotes not just the office of a king but the authority and responsibility that come with it. Samuel's words to Saul about kingship were prophetic and transformative, marking a pivotal moment in Israel's history as they transitioned from a theocracy to a monarchy. Saul's silence on this matter may reflect his internal struggle with accepting such a monumental role, highlighting the theme of divine election and human response that runs throughout the biblical narrative.

Persons / Places / Events
1. Saul
The first king of Israel, chosen by God and anointed by the prophet Samuel. At this point in the account, Saul is still a young man, not yet publicly recognized as king.

2. Saul's Uncle
A relative of Saul who inquires about Saul's recent encounter with the prophet Samuel. His curiosity represents the broader interest of the people in Saul's activities.

3. Samuel
The last judge of Israel and a prophet who anointed Saul as king. Samuel plays a crucial role in transitioning Israel from a theocracy to a monarchy.

4. The Donkeys
The lost donkeys of Saul's father, Kish, which initially set Saul on his journey to meet Samuel. Their recovery symbolizes God's providence and the unfolding of His plan.

5. Kingship
The divine appointment of Saul as the first king of Israel, a significant shift in Israel's governance, marking the transition from judges to a monarchy.
Teaching Points
Divine Timing and Revelation
God's plans often unfold in stages. Saul's reluctance to reveal his kingship reflects a divine timing that is not yet complete. We should trust God's timing in revealing His plans for our lives.

Fear of Man vs. Fear of God
Saul's omission may indicate a fear of man or uncertainty. As believers, we are called to prioritize God's approval over human opinion.

The Role of Humility
Saul's initial humility in not boasting about his anointing is commendable. Humility is a virtue that God values and often uses to prepare us for greater responsibilities.

Obedience and Faithfulness
Saul's journey reminds us of the importance of obedience to God's instructions. Faithfulness in small tasks, like finding the donkeys, can lead to greater responsibilities.
Bible Study Questions
1. What might have been Saul's reasons for not telling his uncle about his anointing as king, and how can this inform our understanding of God's timing in our lives?

2. How does Saul's initial humility compare to his later actions as king, and what can we learn about the importance of maintaining humility throughout our lives?

3. In what ways does the account of Saul's anointing challenge us to consider our own fears of human opinion versus our commitment to God's calling?

4. How can we apply the principle of being faithful in small tasks, as seen in Saul's search for the donkeys, to our daily walk with God?

5. Reflect on a time when you had to wait for God's timing to reveal His plans. How did that experience shape your faith and trust in Him?
Connections to Other Scriptures
1 Samuel 9
Provides the background of Saul's journey to find the lost donkeys and his encounter with Samuel, where he is privately anointed as king.

1 Samuel 15
Later in Saul's life, his failure to fully obey God's command through Samuel leads to his rejection as king, highlighting the importance of obedience to God's word.

Proverbs 29:25
Discusses the fear of man versus trust in God, relevant to Saul's hesitance to disclose his anointing as king.

Luke 12:2-3
Jesus teaches that nothing is hidden that will not be revealed, paralleling Saul's initial secrecy about his kingship.
An Inquisitive Man and How to Treat HimJoseph S. Exell, M. A.1 Samuel 10:16
Keeping a Secret1 Samuel 10:16
Reticence, not IndifferenceJ. Halsey.1 Samuel 10:16
The Piety and the Modesty of Saul in His Introduction to Royal DignityC. Ness.1 Samuel 10:16
InquisitivenessB. Dale 1 Samuel 10:14-16
People
Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, Saul
Places
Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, Zuph
Topics
Answering, Anything, Asses, Assured, Certainly, Declared, Didn't, Donkeys, Kingdom, Kingship, Matter, Mentioned, Nothing, Plainly, Replied, Samuel, Samuel's, Saul, Spake, Spoke, Spoken, Uncle, Whereof
Dictionary of Bible Themes
1 Samuel 10:10-13

     7778   school of prophets

Library
The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."--1 Samuel xiii. 9. We are all on our trial. Every one who lives is on his trial, whether he will serve God or not. And we read in Scripture of many instances of the trials upon which Almighty God puts us His creatures. In the beginning, Adam, when he was first created, was put upon his trial. He was placed in a beautiful garden, he had every thing given him for his pleasure and comfort;
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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