1 Samuel 14:3
including Ahijah, who was wearing an ephod. He was the son of Ichabod's brother Ahitub son of Phinehas, the son of Eli the priest of the LORD in Shiloh. But the troops did not know that Jonathan had left.
Ahijah son of Ahitub
The name "Ahijah" means "brother of Yahweh" or "Yahweh is my brother," reflecting a deep connection to God. Ahijah is a descendant of Eli, the high priest, indicating a lineage of religious authority. The mention of Ahitub, his father, situates Ahijah within the priestly line, emphasizing the continuity of spiritual leadership despite the previous judgment on Eli's house (1 Samuel 2:31-36).

the brother of Ichabod
Ichabod's name means "the glory has departed," a poignant reminder of the spiritual decline during Eli's time when the Ark of the Covenant was captured (1 Samuel 4:21). This reference serves as a backdrop to the narrative, highlighting the ongoing struggle for Israel to regain its spiritual footing and the presence of God's glory.

son of Phinehas
Phinehas, the father of Ichabod, was one of Eli's sons who died as a result of God's judgment due to his sinful actions (1 Samuel 4:17). This lineage underscores the theme of divine justice and the consequences of disobedience, serving as a cautionary tale for Israel and its leaders.

the son of Eli
Eli was the high priest and judge of Israel, whose failure to restrain his sons led to the downfall of his house (1 Samuel 2:12-17). Mentioning Eli here reminds readers of the importance of faithful leadership and the impact of personal integrity on national destiny.

the priest of the LORD in Shiloh
Shiloh was the religious center of Israel before the establishment of Jerusalem as the capital. It was where the Tabernacle was located, and the Ark of the Covenant was kept. This phrase situates the narrative in a historical and religious context, emphasizing the centrality of worship and God's presence in Israel's life.

was wearing an ephod
The ephod was a priestly garment associated with seeking God's will (Exodus 28:6-30). Ahijah wearing the ephod signifies his role in spiritual discernment and guidance. It symbolizes the need for divine direction in times of uncertainty and the importance of seeking God's counsel in decision-making.

The troops did not know that Jonathan had left
This phrase sets the stage for Jonathan's bold and faith-driven initiative. It highlights the theme of divine providence and the unexpected ways God can work through individuals who step out in faith. Jonathan's actions, unbeknownst to the troops, demonstrate the power of personal conviction and trust in God to bring about victory and change.

Persons / Places / Events
1. Ahijah
A priest during the time of King Saul, identified as the son of Ahitub and the brother of Ichabod. He is a descendant of Eli, the priest of the LORD in Shiloh.

2. Ahitub
Father of Ahijah, part of the priestly lineage descending from Eli.

3. Ichabod
The brother of Ahijah, whose name means "The glory has departed from Israel," reflecting the tragic events surrounding his birth.

4. Phinehas
The grandfather of Ahijah, known for his role as a priest and his death in battle, which led to the birth of Ichabod.

5. Eli
The great-grandfather of Ahijah, a significant priestly figure in Israel's history, who served in Shiloh.

6. Shiloh
A central place of worship in Israel before the establishment of the temple in Jerusalem, where Eli served as a priest.

7. Jonathan
The son of King Saul, known for his bravery and faith, who secretly left the camp to confront the Philistines.
Teaching Points
The Importance of Spiritual Leadership
Ahijah's presence as a priest wearing an ephod signifies the need for spiritual guidance in times of crisis. In our lives, we should seek godly counsel and rely on spiritual leaders who are grounded in Scripture.

Legacy and Consequences
The lineage of Eli, including Ahijah, reminds us of the lasting impact of our actions and decisions. We should strive to leave a legacy of faithfulness and obedience to God.

Courage and Initiative
Jonathan's secret departure to confront the Philistines demonstrates the importance of taking bold steps of faith. We are called to act courageously in alignment with God's will, even when others are unaware.

Divine Providence
The account highlights God's sovereignty and His ability to work through individuals and circumstances to achieve His purposes. Trusting in God's providence can give us confidence in uncertain times.
Bible Study Questions
1. How does the priestly lineage of Ahijah, as described in 1 Samuel 14:3, influence our understanding of spiritual leadership and its importance in our lives today?

2. In what ways does the account of Jonathan's actions in 1 Samuel 14 inspire us to take bold steps of faith in our own spiritual journeys?

3. How can the consequences faced by Eli's family serve as a warning and a lesson for us regarding the legacy we leave behind?

4. What role does divine providence play in the events of 1 Samuel 14, and how can we apply this understanding to trust God in our personal challenges?

5. How does the description of the ephod in Exodus 28 enhance our understanding of Ahijah's role in 1 Samuel 14:3, and what does it teach us about seeking God's guidance?
Connections to Other Scriptures
1 Samuel 4
Provides background on the family of Eli, including the birth of Ichabod and the loss of the Ark of the Covenant, which sets the stage for the priestly lineage mentioned in 1 Samuel 14:3.

Exodus 28
Describes the ephod, a priestly garment worn by Ahijah, highlighting its significance in the priestly duties and connection to divine guidance.

1 Samuel 13
Offers context for the military situation in Israel, explaining the Philistine threat and Saul's leadership, which frames Jonathan's actions in 1 Samuel 14.
The Heroism of JonathanB. Dale 1 Samuel 14:1-15
Jonathan's Exploit At MichmashW. G. Blaikie, D. D.1 Samuel 14:1-23
Room for Services in the ChurchJ. Parker, D. D.1 Samuel 14:1-23
The Battle of MichmashThomas Champness.1 Samuel 14:1-23
The Valiant SoldierHelen Plumptre.1 Samuel 14:1-23
People
Abiel, Abner, Ahiah, Ahijah, Ahimaaz, Ahinoam, Ahitub, Amalek, Amalekites, Ammonites, Benjamin, Eli, Ichabod, Ishui, Israelites, Jonathan, Kish, Malchishua, Melchishua, Merab, Michal, Ner, Phinehas, Saul
Places
Aijalon, Beth-aven, Bozez, Edom, Geba, Gibeah, Michmash, Migron, Moab, Seneh, Shiloh, Zobah
Topics
Ahiah, Ahijah, Ahi'jah, Ahitub, Ahi'tub, Aware, Bearing, Brother, Didn't, Eli, Ephod, Ichabod, I-chabod, Ichabod's, I-chabod's, Ich'abod's, Idea, Jonathan, Lord's, Phinehas, Phin'ehas, Priest, Shiloh, Wearing, Wore
Dictionary of Bible Themes
1 Samuel 14:2

     4450   fruit

Library
The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Divine Cordial
We know that all things work together for good, to them that love God, to them who are the called according to his purpose. Romans viii. 28. Introduction IF the whole Scripture be the feast of the soul, as Ambrose said, then Romans 8 may be a dish at that feast, and with its sweet variety may very much refresh and animate the hearts of Gods people. In the preceding verses the apostle had been wading through the great doctrines of justification and adoption, mysteries so arduous and profound, that
Thomas Watson—A Divine Cordial

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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