1 Samuel 24:21
So now, swear to me by the LORD that you will not cut off my descendants or wipe out my name from my father's house."
Now swear to me by the LORD
This phrase reveals the solemnity and seriousness of the request being made. The act of swearing by the LORD indicates a binding oath, invoking the highest authority. In the Hebrew context, the word for "swear" (שָׁבַע, shaba) is deeply rooted in the idea of making a solemn promise or covenant. This reflects the ancient Near Eastern practice where oaths were often made in the presence of a deity to ensure their fulfillment. Saul, recognizing the LORD's authority, seeks assurance from David, highlighting the gravity of the situation and the trust he places in David's integrity.

that you will not cut off my descendants
The phrase "cut off" (כָּרַת, karath) in Hebrew often refers to the act of making a covenant but can also mean to destroy or eliminate. Saul's plea is for the preservation of his lineage, a common concern in ancient times where family legacy and name were of utmost importance. This request underscores the fear of obliteration that often accompanied the transfer of power in monarchies, where new kings might eliminate potential rivals to secure their throne. Saul's appeal to David is a poignant moment, reflecting his awareness of the divine favor on David and the potential threat to his own family line.

or wipe out my name from my father’s house
The concept of a "name" (שֵׁם, shem) in Hebrew culture is more than just an identifier; it represents one's reputation, legacy, and memory. To "wipe out" (שָׁמַד, shamad) a name is to erase one's existence and impact from history, a fate feared by many in the ancient world. Saul's concern here is not just for his immediate descendants but for the enduring remembrance of his family. This plea for mercy and preservation of his house is a testament to the human desire for legacy and the hope that one's life and lineage will not be forgotten.

Persons / Places / Events
1. David
Anointed future king of Israel, known for his faithfulness to God and his complex relationship with King Saul.

2. Saul
The first king of Israel, who becomes increasingly paranoid and hostile towards David, fearing the loss of his throne.

3. The Wilderness of En Gedi
A rugged, desert area near the Dead Sea where David and his men hide from Saul.

4. The Cave Encounter
A significant event where David spares Saul's life, demonstrating mercy and respect for God's anointed king.

5. The Oath
Saul requests David to swear an oath to preserve his family line, acknowledging David's future as king.
Teaching Points
Respect for God's Anointed
David's respect for Saul, despite Saul's hostility, teaches us to honor those in authority, trusting God's timing and justice.

The Power of Mercy
David's decision to spare Saul's life exemplifies the power of mercy and forgiveness, encouraging us to extend grace even to our adversaries.

The Importance of Integrity
The oath David makes to Saul underscores the importance of keeping our promises and maintaining integrity in our relationships.

Trusting God's Sovereignty
David's restraint and trust in God's plan remind us to rely on God's sovereignty rather than taking matters into our own hands.

Legacy and Future Generations
Saul's concern for his descendants highlights the importance of considering the impact of our actions on future generations.
Bible Study Questions
1. How does David's response to Saul in the cave reflect his faith and trust in God?

2. In what ways can we show respect and honor to those in authority, even when we disagree with them?

3. How can the concept of mercy demonstrated by David be applied in our personal conflicts today?

4. What are some practical ways to ensure that we maintain integrity in our promises and commitments?

5. How does considering the impact on future generations influence our decisions and actions as Christians?
Connections to Other Scriptures
Genesis 21
The concept of making oaths before God is seen in the covenant between Abraham and Abimelech, emphasizing the seriousness and sacredness of such promises.

Matthew 5
Jesus teaches about the integrity of one's word, highlighting the importance of truthfulness and the weight of oaths.

Romans 12
Paul instructs believers to live peaceably with all, reflecting David's choice to show mercy to Saul despite being wronged.
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
The Goodness of Bad MenB. Dale 1 Samuel 24:16-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Cut, Descendants, Destroy, Family, Father's, Household, Oath, Seed, Swear, Wilt, Wipe
Dictionary of Bible Themes
1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:8-22

     8428   example

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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