1 Samuel 9:17
When Samuel saw Saul, the LORD told him, "Here is the man of whom I spoke; he shall rule over My people."
When Samuel saw Saul,

Saul’s search for his father’s lost donkeys had brought him to Ramah in the land of Zuph, where the Lord had prepared Samuel to meet him. What appeared to be an ordinary errand became the means by which God directed Saul toward Israel’s throne. Samuel recognized Saul not by human insight alone but by revelation from the Lord.

1Sa 10:24 Samuel said to all the people, “Do you see the one…
1Sa 16:7 But the LORD said to Samuel, “Do not consider his appearance…

the LORD told him,

The Lord spoke to Samuel as He had promised, confirming the prophetic guidance given the previous day. Israel’s coming monarchy was not outside God’s rule, even though the people had demanded a king in rejection of His direct kingship. God remained sovereign over both the nation’s request and the man chosen to fulfill it.

1Sa 3:21 And the LORD continued to appear at Shiloh,…
Amo 3:7 Surely the Lord GOD does nothing without revealing His plan…
Num 12:6 He said, “Hear now My words: If there is a prophet among you…

“Here is the man of whom I spoke;

Saul was the man God had identified beforehand. His physical stature and impressive appearance suited Israel’s desire for a king like the surrounding nations, yet his selection also exposed the difference between human expectations and the Lord’s ultimate standard for leadership. Saul’s anointing would begin Israel’s royal history and prepare the way for David, the king after God’s own heart.

1Sa 16:12 So Jesse sent for his youngest son and brought him in.…
1Sa 13:14 But now your kingdom will not endure; the LORD has sought…
Act 13:22 After removing Saul, He raised up David as their king…

he shall rule over My people.”

Israel remained the Lord’s people, not Saul’s possession. Saul would govern as God’s appointed servant, responsible to protect the nation from its enemies and lead it under God’s law. Israel’s first king could not replace the Lord’s authority, and Saul’s later failure would show the danger of ruling without obedience to the King above every earthly ruler.

2Sa 7:8 Now then, you are to tell My servant David…
2Sa 5:2 Even in times past, while Saul was king over us,…
1Ch 11:2 Even in times past, while Saul was king…

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was instrumental in transitioning Israel from a confederation of tribes to a monarchy. He was chosen by God to anoint the first two kings of Israel, Saul and David.

2. Saul
The first king of Israel, Saul was from the tribe of Benjamin. He was chosen by God to lead His people, although his reign eventually turned tragic due to disobedience.

3. The LORD (Yahweh)
The covenant God of Israel, who communicates His will to Samuel regarding the leadership of His people.

4. Israel
The nation chosen by God, consisting of twelve tribes. At this time, they were seeking a king to lead them like other nations.

5. Ramah
The place where Samuel lived and where he met Saul. It served as a center for Samuel's prophetic ministry.
Teaching Points
God's Sovereignty in Leadership
God is actively involved in appointing leaders. His choice of Saul, despite the people's motives, shows His control over history and His plans for His people.

The Role of Prophets
Samuel's role as a prophet highlights the importance of spiritual leadership and guidance in discerning God's will.

Human Desire vs. Divine Will
Israel's demand for a king reflects a tension between human desires and God's perfect will. Believers are encouraged to seek God's guidance rather than conforming to worldly standards.

Obedience to God's Commands
Saul's account serves as a reminder of the importance of obedience to God. Leadership without adherence to God's commands leads to downfall.

God's Faithfulness
Despite human failures, God remains faithful to His promises and purposes, working through imperfect people to accomplish His will.
Bible Study Questions
1. How does the appointment of Saul as king reflect God's sovereignty, and what does this teach us about God's involvement in leadership today?

2. In what ways can we discern God's will in our lives, similar to how Samuel received guidance from God?

3. How does the account of Israel's demand for a king challenge us to evaluate our own desires and align them with God's will?

4. What lessons can we learn from Saul's eventual disobedience, and how can we apply these lessons to our own walk with God?

5. How does the transition from judges to a monarchy in Israel relate to the broader account of God's redemptive plan, and what implications does this have for understanding God's faithfulness?
Connections to Other Scriptures
1 Samuel 8
This chapter provides context for Israel's demand for a king, which leads to Saul's anointing. It highlights the people's desire to be like other nations, despite God's warnings.

1 Samuel 10
This chapter describes Saul's anointing and the signs confirming his kingship, showing the fulfillment of God's word to Samuel.

Deuteronomy 17:14-20
These verses outline God's guidelines for a king over Israel, emphasizing the king's need to follow God's law, which Saul would later struggle with.

Acts 13:21-22
This passage reflects on Saul's reign and God's eventual choice of David, providing a New Testament perspective on Saul's kingship.
The Man, Yet not the ManD. Fraser 1 Samuel 9:17
The King Desired by the PeopleB. Dale 1 Samuel 9:1-25
People
Abiel, Aphiah, Bechorath, Benjamin, Benjaminites, Benjamites, Israelites, Kish, Samuel, Saul, Zeror, Zuph
Places
Ramah, Shaalim, Shalishah, Zuph
Topics
Authority, Behold, Caught, Govern, Reign, Restrain, Rule, Samuel, Saul, Sight, Spake, Spoke, Spoken
Dictionary of Bible Themes
1 Samuel 9:17

     5257   civil authorities
     6622   choice

1 Samuel 9:11-24

     4476   meals

1 Samuel 9:15-20

     8129   guidance, examples

Library
The Old Judge and the Young King
'Now the Lord had told Samuel In his ear a day before Saul came, saying, 16, To-morrow, about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over My people Israel, that he may save My people out of the hand of the Philistines: for I have looked upon My people, because their cry is come unto Me. 17. And when Samuel saw Saul, the Lord said unto him, Behold the man whom I spake to thee of! this same shall reign over My people. 18. Then Saul drew
Alexander Maclaren—Expositions of Holy Scripture

1 to Pray Does not Imply that Without Prayer God Would not Give us Anything...
1. To pray does not imply that without prayer God would not give us anything or that He would be unaware of our needs, but it has this great advantage, that in the attitude of prayer the soul is best fitted to receive the Giver of blessing as well as those blessings He desires to bestow. Thus it was that the fullness of the Spirit was not poured out upon the Apostles on the first day, but after ten days of special preparation. If a blessing were conferred upon one without a special readiness for
Sadhu Sundar Singh—At The Master's Feet

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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