2 Chronicles 13:9
But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods.
But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites?

Jeroboam rejected the priesthood and temple service God had established through Aaron and the tribe of Levi (Exodus 28:1; Numbers 3:5–10). Rather than support the worship centered in Jerusalem, he excluded those appointed to minister before the LORD. Many Levites then left their towns in the northern kingdom and came to Judah, because Jeroboam and his sons would not permit them to serve the LORD (2 Chronicles 11:13–17). His political separation from Judah became a deliberate religious rebellion against God’s ordained order.

2Ch 11:13-15 Moreover, the priests and Levites from all their districts…
1Ki 12:31-32 Jeroboam also built shrines on the high places…
1Ki 13:33-34 Even after these events, Jeroboam did not repent…

And did you not make priests for yourselves as do the peoples of other lands?

Jeroboam replaced God’s servants with priests chosen according to pagan patterns rather than divine command. He established worship at Bethel and Dan, set up golden calves, and appointed priests from among the people instead of from the sons of Aaron (1 Kings 12:28–31). Israel was called to be distinct from the nations, but Jeroboam adopted the very practices that had repeatedly drawn God’s people into idolatry (Judges 2:11–13).

2Ki 17:29-33 Nevertheless, the people of each nation continued to make…
Deu 12:29-31 When the LORD your God cuts off before you the nations…
Jer 10:2-5 This is what the LORD says: “Do not learn the ways…

Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods.

Jeroboam made priesthood available to anyone able to bring the required animals, treating a holy office as a human appointment. The sacrifices could not make such a man a priest, because God had reserved priestly service for Aaron’s descendants and had given specific instructions for their consecration (Exodus 29:9; Leviticus 8:1–36). These self-made priests ministered before idols that had no life or power. Israel’s rejection of God’s worship led to persistent unfaithfulness and ultimately to the northern kingdom’s judgment and exile (2 Kings 17:7–23).

Exo 29:1-4 Now this is what you are to do to consecrate Aaron…
Lev 8:2-3 Take Aaron and his sons, their garments…
Deu 32:17 They sacrificed to demons, not to God, to newly arrived gods…

Persons / Places / Events
1. Abijah
The king of Judah who is speaking in this passage. He is addressing the northern kingdom of Israel, led by Jeroboam.

2. Jeroboam
The first king of the northern kingdom of Israel, who led Israel into idolatry by setting up golden calves and appointing non-Levitical priests.

3. Priests of the LORD
Refers to the legitimate priests from the tribe of Levi, specifically the descendants of Aaron, who were ordained by God to serve in the temple.

4. Levites
Members of the tribe of Levi, set apart for religious duties and temple service in Israel.

5. The Northern Kingdom of Israel
The ten tribes that broke away from the united kingdom of Israel under Jeroboam's leadership, often associated with idolatry and false worship.
Teaching Points
The Importance of God-Ordained Leadership
God established specific guidelines for priesthood, emphasizing the need for divinely appointed leaders. This underscores the importance of adhering to God's instructions rather than human innovations.

The Dangers of Idolatry and False Worship
Jeroboam's actions led Israel into idolatry, demonstrating the spiritual peril of deviating from God's commands. Believers must guard against adopting practices that compromise their faith.

The Consequences of Disobedience
The northern kingdom's rejection of God's appointed priests resulted in spiritual decline. Disobedience to God's order can lead to personal and communal consequences.

The Call to Holiness and Consecration
True consecration involves aligning with God's will and purposes. Believers are called to be set apart, living lives that reflect God's holiness.
Bible Study Questions
1. How does the appointment of non-Levitical priests in Israel reflect a departure from God's established order, and what can we learn from this about the importance of following God's instructions?

2. In what ways can modern believers ensure that their worship and service align with biblical principles rather than cultural or personal preferences?

3. How does the account of Jeroboam and the northern kingdom serve as a warning against idolatry and the dangers of compromising one's faith?

4. What are some practical steps believers can take to ensure they are living lives of true consecration and holiness?

5. How can the principles of God-ordained leadership and priesthood in the Old Testament inform our understanding of spiritual leadership in the church today?
Connections to Other Scriptures
1 Kings 12
This chapter provides the background of Jeroboam's rebellion and the establishment of idolatrous worship in Israel, including the appointment of non-Levitical priests.

Exodus 28-29
These chapters describe the consecration of Aaron and his sons as priests, establishing the divine order for priesthood in Israel.

Hebrews 5
Discusses the qualifications for priesthood, emphasizing that no one takes this honor upon themselves but must be called by God, as Aaron was.
The Folly of Unnatural Severance, EtcW. Clarkson 2 Chronicles 13:1-20
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
A Great War in a Short ReignT. Whitelaw 2 Chronicles 13:3-19
A Great SpeechJ. Wolfendale.2 Chronicles 13:4-12
Abijah's SpeechW. H. Bennett, M.A.2 Chronicles 13:4-12
The Lessons of Abijah's SpeechW. H. Bennett, M. A.2 Chronicles 13:4-12
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Aaron, Anyone, Becomes, Becometh, Bull, Bullock, Cast, Consecrate, Drive, Driven, Driving, Fill, Gods, Haven't, Herd, Lands, Levites, Manner, Nations, No-gods, Offering, Ox, Peoples, Priest, Priests, Rams, Seven, Sheep, Sons, Yourselves
Dictionary of Bible Themes
2 Chronicles 13:9

     7767   priests, OT institution
     8218   consecration

2 Chronicles 13:4-12

     7467   temple, Solomon's

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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