2 Chronicles 20:31
So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother's name was Azubah daughter of Shilhi.
So Jehoshaphat reigned over Judah.

Jehoshaphat succeeded his father Asa as the fourth king of Judah. His rule followed a period in which Asa had opposed idolatry and strengthened Judah, though Asa’s later years were marked by reliance on foreign alliances. Jehoshaphat generally sought to lead Judah in faithfulness to the Lord while increasing the kingdom’s security and order.

1Ki 22:41 In the fourth year of Ahab’s reign over Israel,…
2Ch 17:1 Asa’s son Jehoshaphat reigned in his place,…
1Ki 15:24 And Asa rested with his fathers and was buried…

He was thirty-five years old when he became king,

He came to the throne as a mature man, likely having witnessed both the strengths and failures of his father’s reign. His years as king were marked by efforts to establish justice, instruct the people in God’s law, and defend Judah from surrounding threats.

1Ki 22:42 Jehoshaphat was thirty-five years old when he became king,…
2Ch 25:1 Amaziah was twenty-five years old when he became king,…
2Ki 18:2 He was twenty-five years old when he became king…

and he reigned in Jerusalem twenty-five years.

Jerusalem remained the royal capital and the center of worship at the temple. During these twenty-five years, Judah experienced relative stability, though Jehoshaphat’s alliance with Ahab of Israel brought serious dangers and compromised his otherwise faithful leadership.

2Ki 14:2 He was twenty-five years old when he became king,…
1Ki 14:21 Meanwhile, Rehoboam son of Solomon reigned in Judah.…
2Ki 8:17 Jehoram was thirty-two years old when he became king,…

His mother’s name was Azubah daughter of Shilhi.

The record of Azubah and her father Shilhi preserves Jehoshaphat’s family line within the royal history of Judah.

1Ki 15:2 and he reigned in Jerusalem three years.…
2Ki 12:1 In the seventh year of Jehu, Joash became king…
1Ki 14:31 And Rehoboam rested with his fathers and was buried…

Persons / Places / Events
1. Jehoshaphat
The king of Judah who is noted for his efforts to follow the ways of the Lord, strengthen the kingdom, and seek God’s guidance in times of trouble.

2. Judah
The southern kingdom of Israel, over which Jehoshaphat reigned. It was known for its capital, Jerusalem, and its lineage from King David.

3. Jerusalem
The capital city of Judah, a central place of worship and governance for the Israelites, and the location of the Temple.

4. Azubah
The mother of Jehoshaphat, mentioned here to provide genealogical context and emphasize the Davidic lineage.

5. Shilhi
The father of Azubah, included to complete the genealogical reference.
Teaching Points
Faithful Leadership
Jehoshaphat’s reign exemplifies the importance of seeking God’s guidance in leadership. His commitment to God’s ways brought stability and blessing to Judah.

Generational Influence
The mention of Jehoshaphat’s mother, Azubah, reminds us of the impact of family and upbringing on a leader’s values and decisions.

The Importance of Place
Jerusalem, as the center of worship and governance, underscores the significance of having a spiritual and physical center in our lives where we seek God’s presence.

Legacy and Influence
Jehoshaphat’s reign is a reminder of the lasting impact a leader can have on their nation and the importance of leaving a godly legacy.
Bible Study Questions
1. How did Jehoshaphat’s faith in God influence his leadership decisions, and what can we learn from this for our own leadership roles?

2. In what ways does the mention of Jehoshaphat’s mother, Azubah, highlight the role of family in shaping our spiritual journey?

3. How does Jehoshaphat’s reign in Jerusalem reflect the importance of having a spiritual center in our lives today?

4. What lessons can we draw from Jehoshaphat’s alliances and their outcomes, and how can these lessons apply to our relationships and partnerships?

5. How can we ensure that our legacy, like Jehoshaphat’s, reflects a commitment to God and positively influences future generations?
Connections to Other Scriptures
1 Kings 22:41-50
This passage provides a parallel account of Jehoshaphat’s reign, offering additional details about his alliances and actions as king.

2 Chronicles 17:3-6
These verses describe Jehoshaphat’s early reign, highlighting his devotion to God and the reforms he implemented to strengthen Judah spiritually and militarily.

2 Chronicles 18:1-3
This passage discusses Jehoshaphat’s alliance with Ahab, king of Israel, which had significant implications for his reign and Judah’s political landscape.
At and After the Battle: LessonsW. Clarkson 2 Chronicles 20:23-37
The Character of JehoshaphatE. Monro.2 Chronicles 20:30-34
The Biography of JehoshaphatT. Whitelaw 2 Chronicles 20:31-37
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Azubah, Azu'bah, Daughter, Jehoshaphat, Jehosh'aphat, Jerusalem, Judah, Mother's, Reign, Reigned, Reigneth, Reigning, Ruling, Shilhi, Thirty, Thirty-five, Thus, Twenty, Twenty-five
Dictionary of Bible Themes
2 Chronicles 20:31

     5716   middle age
     7240   Jerusalem, history

2 Chronicles 20:31-21:1

     5366   king

2 Chronicles 20:31-32

     5302   education

2 Chronicles 20:31-33

     7241   Jerusalem, significance

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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