2 Chronicles 24:24
Although the Aramean army had come with only a few men, the LORD delivered into their hand a very great army. Because Judah had forsaken the LORD, the God of their fathers, judgment was executed on Joash.
Although the Aramean army had come with only a few men,

Judah’s large force could not secure victory when the nation stood under God’s judgment. The outcome recalls Gideon’s deliverance over Midian, but in reverse: God can save through a small army or use a small army to discipline a great one.

1Sa 14:6 Jonathan said to the young man bearing his armor, “Come…
Jdg 7:7 Then the LORD said to Gideon, “With the three hundred men…
Deu 32:30 How could one man pursue a thousand, or two…

the LORD delivered into their hand a very great army.

The military defeat was ultimately the LORD’s work, not merely Aramean strength or Judah’s weakness. God remained sovereign over surrounding nations and employed Aram as an instrument of discipline against His covenant people.

2Ch 20:22-24 The moment they began their shouts and praises, the LORD…
Jos 10:8-11 The LORD said to Joshua, “Do not be afraid of them.”…
Jdg 4:14-15 Then Deborah said to Barak, “Arise, for this is the day…

Because Judah had forsaken the LORD, the God of their fathers,

Judah had abandoned the God who had established them, preserved them, and bound them to Himself through the covenant. After Jehoiada’s death, Joash and the leaders of Judah embraced idolatry, rejected prophetic correction, and even murdered Zechariah, Jehoiada’s son, in the temple court.

2Ch 12:5-7 Then Shemaiah the prophet came to Rehoboam…
2Ch 15:2 So he went out to meet Asa and said to him,…
Jdg 2:12-15 Thus they forsook the LORD, the God of their fathers,…

judgment was executed on Joash.

Joash’s wounds in the Aramean attack left him vulnerable, and his own servants later assassinated him in fulfillment of God’s judgment. His reign warns that early obedience and religious reform cannot replace continued faithfulness to the LORD.

2Ki 12:20-21 And the servants of Joash rose up and…
2Ki 14:5-6 As soon as the kingdom was firmly in his grasp,…

Persons / Places / Events
1. Joash (King of Judah)
Initially a righteous king who later turned away from God, leading to his downfall.

2. Aramean Army
A small force that God used to execute judgment on Judah for their unfaithfulness.

3. Judah
The southern kingdom of Israel, which had forsaken God, leading to their defeat.

4. The LORD (Yahweh)
The God of Israel, who allowed the Arameans to defeat Judah as a form of judgment.

5. Judgment on Joash
The consequence of Joash's apostasy and the nation's unfaithfulness.
Teaching Points
The Consequences of Forsaking God
When a nation or individual turns away from God, they open themselves to judgment and defeat.

God's Sovereignty in Judgment
God can use even a small force to accomplish His purposes, demonstrating His control over all circumstances.

The Importance of Faithfulness
Remaining faithful to God is crucial for His continued blessing and protection.

Leadership and Accountability
Leaders are held accountable for their actions, and their choices can have significant consequences for those they lead.

Repentance and Restoration
While judgment is severe, God always offers a path to repentance and restoration for those who turn back to Him.
Bible Study Questions
1. How does the account of Joash illustrate the principle of reaping what one sows, as seen in Galatians 6:7?

2. In what ways can we ensure that we remain faithful to God in our personal lives and communities?

3. How does the defeat of Judah by a smaller Aramean army demonstrate God's sovereignty and power?

4. What lessons can modern leaders learn from Joash's failure to remain faithful to God?

5. How can we apply the principles of repentance and restoration in our own lives when we recognize we have strayed from God?
Connections to Other Scriptures
2 Kings 12
Provides a parallel account of Joash's reign and his eventual downfall.

Deuteronomy 28
Discusses the blessings for obedience and curses for disobedience, which contextualizes Judah's defeat.

Proverbs 14:34
Highlights how righteousness exalts a nation, but sin is a reproach, reflecting Judah's situation.

Galatians 6:7
"Do not be deceived: God cannot be mocked. A man reaps what he sows," which aligns with the principle of divine justice seen in Joash's account.
Sad Successive StagesW. Clarkson 2 Chronicles 24:17-25
Divine RetributionsT. Whitelaw 2 Chronicles 24:23-27
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Aram, Aramean, Arameans, Army, Company, Delivered, Effect, Executed, Fathers, Force, Forsaken, Hands, Host, Indeed, Joash, Jo'ash, Judah, Judgment, Judgments, Larger, Mighty, Multitude, Punishment, Syrians, Though, Thus, Truly, Yet
Dictionary of Bible Themes
2 Chronicles 24:24

     4831   largeness

2 Chronicles 24:23-24

     5607   warfare, examples

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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