2 Chronicles 24:26
Those who conspired against Joash were Zabad son of Shimeath the Ammonitess and Jehozabad son of Shimrith the Moabitess.
Those who conspired against him
This phrase refers to the individuals who plotted against King Joash of Judah. The act of conspiracy in the biblical context often involves betrayal and a breach of trust, reflecting the deep-seated political and personal conflicts within the kingdom. Historically, conspiracies were not uncommon in monarchies, where power struggles were frequent. The Hebrew root for "conspired" (קָשַׁר, qashar) implies binding or tying together, indicating a secretive and deliberate plan.

Zabad son of Shimeath the Ammonitess
Zabad is one of the conspirators mentioned. His lineage is significant, as his mother, Shimeath, is identified as an Ammonitess. The Ammonites were often in conflict with Israel, and their mention here highlights the foreign influence and potential animosity within the royal court. The presence of an Ammonitess in the narrative underscores the complex relationships between Israel and its neighbors, as well as the potential for internal strife when foreign elements are involved.

Jehozabad son of Shimrith the Moabitess
Similarly, Jehozabad is another conspirator, with his mother, Shimrith, being a Moabitess. The Moabites, like the Ammonites, had a tumultuous relationship with Israel. The inclusion of Moabite lineage suggests a blending of cultures and the potential for divided loyalties within the kingdom. The Moabites' historical enmity with Israel adds a layer of tension and intrigue to the narrative, as these foreign connections may have influenced the conspirators' motivations.

Persons / Places / Events
1. Zabad
One of the conspirators against King Joash. His mother was Shimeath, an Ammonitess, indicating a foreign influence in his lineage.

2. Jehozabad
Another conspirator against King Joash. His mother was Shimrith, a Moabitess, also suggesting foreign influence.

3. King Joash
The king of Judah who was conspired against and assassinated. His reign began with a focus on restoring the temple but ended in idolatry and betrayal.

4. Shimeath the Ammonitess
The mother of Zabad, highlighting the Ammonite influence in the conspiracy.

5. Shimrith the Moabitess
The mother of Jehozabad, indicating Moabite involvement in the plot against Joash.
Teaching Points
The Influence of Foreign Alliances
The presence of foreign influences in the conspiracy against Joash serves as a reminder of the dangers of forming alliances that can lead us away from God's will.

The Consequences of Idolatry
Joash's turn to idolatry after the death of Jehoiada the priest illustrates the spiritual decline that can occur when we abandon godly counsel.

The Importance of Godly Counsel
Joash's early success was largely due to the guidance of Jehoiada. This underscores the importance of surrounding ourselves with godly mentors and advisors.

The Dangers of Betrayal
The conspiracy against Joash highlights the destructive power of betrayal and the need for discernment in choosing whom to trust.

Legacy and Influence
The actions of Zabad and Jehozabad, influenced by their foreign heritage, remind us of the lasting impact our backgrounds and choices can have on our lives and those around us.
Bible Study Questions
1. How did the foreign heritage of Zabad and Jehozabad influence their actions against King Joash, and what can this teach us about the impact of cultural influences on our faith?

2. In what ways did King Joash's reliance on ungodly counsel contribute to his downfall, and how can we apply this lesson to our own lives?

3. How does the account of Joash's reign in 2 Chronicles 24 compare to the parallel account in 2 Kings 12, and what additional insights can we gain from this comparison?

4. What role did idolatry play in the decline of Joash's reign, and how can we guard against similar spiritual pitfalls in our own lives?

5. Reflect on a time when you faced betrayal or a breach of trust. How can the account of Joash help you navigate such experiences with a biblical perspective?
Connections to Other Scriptures
2 Kings 12
Provides a parallel account of King Joash's reign, including his initial reforms and eventual downfall.

Deuteronomy 23:3-6
Discusses the exclusion of Ammonites and Moabites from the assembly of the Lord, highlighting the potential spiritual and cultural tensions present in the account.

Psalm 1:1
Warns against walking in the counsel of the wicked, which can be related to Joash's downfall due to poor influences.

Proverbs 13:20
Emphasizes the importance of wise companionship, contrasting with Joash's association with those who ultimately betrayed him.
Divine RetributionsT. Whitelaw 2 Chronicles 24:23-27
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Ammonite, Ammonitess, Conspired, Conspiring, Designs, Jehozabad, Jeho'zabad, Moabite, Moabitess, Shimeath, Shim'e-ath, Shimrith, Zabad
Dictionary of Bible Themes
2 Chronicles 24:25-26

     5817   conspiracies

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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