2 Chronicles 24:27
The accounts of the sons of Joash, as well as the many pronouncements about him and about the restoration of the house of God, are indeed written in the Treatise of the Book of the Kings. And his son Amaziah reigned in his place.
The accounts of his sons
This phrase refers to the historical records concerning the sons of King Joash. In the Hebrew context, "accounts" (Hebrew: דִּבְרֵי, divrei) often implies detailed chronicles or narratives. The mention of his sons suggests a continuation of lineage and the importance of family legacy in the Davidic line. Historically, the recording of royal offspring was crucial for maintaining the legitimacy of the throne and ensuring the continuity of God's covenant with David.

the many oracles about him
The term "oracles" (Hebrew: מַשָּׂא, massa) can be understood as prophetic utterances or burdens. This indicates that there were significant prophetic messages concerning Joash's reign. In the biblical tradition, oracles often served as divine commentary on a king's actions, providing both warnings and affirmations. The presence of "many" oracles suggests that Joash's reign was a period of considerable divine communication, reflecting the spiritual and moral complexities of his leadership.

and the restoration of the house of God
This phrase highlights one of Joash's notable achievements—repairing the temple. The "restoration" (Hebrew: חִדּוּשׁ, chiddush) signifies a renewal or revival, which in this context, refers to the physical and spiritual rejuvenation of the temple. The "house of God" (Hebrew: בֵּית אֱלֹהִים, Beit Elohim) was central to Israelite worship and identity. Joash's efforts to restore the temple underscore his initial commitment to honoring God and maintaining the religious heritage of Israel, a task that was both a spiritual duty and a political necessity.

are indeed written in the Treatise of the Book of the Kings
This phrase points to the existence of other historical records, specifically the "Treatise of the Book of the Kings" (Hebrew: סֵפֶר מַלְכֵי יִשְׂרָאֵל, Sefer Malchei Yisrael). This suggests that the chronicler had access to a broader corpus of historical documents, which provided additional details about Joash's reign. The use of "indeed" (Hebrew: הִנֵּה, hinneh) emphasizes the reliability and authenticity of these records, affirming the chronicler's account as part of a larger, divinely inspired historical narrative.

And his son Amaziah reigned in his place
This phrase marks the transition of power from Joash to his son Amaziah. The succession of Amaziah (Hebrew: אֲמַצְיָה, Amatzyah) signifies the continuation of the Davidic line, which was crucial for the fulfillment of God's promises to David. The phrase "reigned in his place" (Hebrew: וַיִּמְלֹךְ תַּחְתָּיו, vayimloch tachtav) indicates a peaceful transfer of power, which was not always guaranteed in the turbulent history of Judah. This transition underscores the providential hand of God in maintaining the Davidic dynasty, despite the challenges and failures of individual kings.

Persons / Places / Events
1. Joash (Jehoash)
King of Judah who initially did what was right in the eyes of the Lord under the guidance of Jehoiada the priest but later turned away from God.

2. Amaziah
Son of Joash, who succeeded him as king of Judah.

3. The House of God
Refers to the Temple in Jerusalem, which Joash initially worked to restore.

4. The Treatise of the Book of the Kings
A historical record mentioned in the Bible, which contains more detailed accounts of the reigns of the kings of Israel and Judah.

5. Oracles
Prophetic messages or divine communications concerning Joash, which are noted but not detailed in this verse.
Teaching Points
The Importance of Godly Counsel
Joash's early success was tied to the influence of Jehoiada. This highlights the importance of surrounding oneself with godly counsel and mentors.

The Danger of Turning Away
Joash's later years serve as a warning about the dangers of turning away from God, especially after the loss of spiritual guidance.

Legacy and Influence
The mention of Joash's sons and the oracles about him suggests that our actions and faith (or lack thereof) leave a lasting impact on future generations.

The Role of Historical Records
The reference to the "Treatise of the Book of the Kings" underscores the value of historical records in understanding and learning from the past.

Restoration and Renewal
Joash's initial efforts to restore the Temple can inspire us to prioritize spiritual renewal and the maintenance of our faith communities.
Bible Study Questions
1. How did the influence of Jehoiada shape the early reign of Joash, and what can we learn about the importance of godly mentorship from this relationship?

2. In what ways did Joash's turning away from God after Jehoiada's death affect his legacy, and how can we guard against similar pitfalls in our spiritual journey?

3. How does the restoration of the Temple under Joash's reign parallel the need for spiritual renewal in our own lives and communities today?

4. What lessons can we draw from the recording of royal histories, like the "Treatise of the Book of the Kings," about the importance of remembering and learning from the past?

5. Considering the prophetic oracles mentioned in this verse, how can we remain attentive to God's messages and warnings in our lives?
Connections to Other Scriptures
2 Kings 12
Provides a parallel account of Joash's reign, including his efforts to repair the Temple and his eventual downfall.

2 Chronicles 24:17-25
Details the turning away of Joash from God after the death of Jehoiada, leading to his assassination.

1 Kings 14:19
Mentions the "Book of the Chronicles of the Kings of Israel," similar to the "Treatise of the Book of the Kings," indicating the practice of recording royal histories.
Divine RetributionsT. Whitelaw 2 Chronicles 24:23-27
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Account, Accounts, Amaziah, Amazi'ah, Annotations, Behold, Book, Building, Burden, Burdens, Commentary, Foundation, Greatness, Inquiry, Kings, Laid, Lord's, Multitude, Oracles, Prophecies, Prophet, Rebuilding, Record, Recorded, Reign, Reigned, Repairing, Restoration, Sons, Stead, Story, Succeeded, Temple, Treatise, Written
Dictionary of Bible Themes
2 Chronicles 24:27

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Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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