2 Chronicles 24:7
For the sons of that wicked woman Athaliah had broken into the house of God and had even used the sacred objects of the house of the LORD for the Baals.
For the sons of that wicked Athaliah
This phrase introduces us to the offspring of Athaliah, a queen of Judah known for her idolatry and tyranny. Athaliah was the daughter of Ahab and Jezebel, infamous for leading Israel into Baal worship. Her influence in Judah was marked by a continuation of her parents' idolatrous practices. The Hebrew term for "wicked" here underscores her moral corruption and rebellion against God. Historically, Athaliah's reign was a dark period for Judah, as she attempted to eradicate the Davidic line, which was crucial for the Messianic prophecy.

had broken into the house of God
This phrase indicates a violent and sacrilegious act against the temple, the sacred dwelling place of Yahweh. The Hebrew verb used here conveys a sense of forceful entry and desecration. The temple, built by Solomon, was the center of Jewish worship and symbolized God's presence among His people. The act of breaking into it was not just a physical violation but a spiritual affront, reflecting the deep-seated apostasy that Athaliah and her sons perpetuated.

and used even its sacred objects for the Baals
This part of the verse highlights the extent of the desecration. The "sacred objects" refer to the holy vessels and items consecrated for worship in the temple. The Hebrew word for "sacred" denotes things set apart for divine service, emphasizing their sanctity. By using these objects for the Baals, Athaliah's sons committed a grave act of blasphemy, substituting the worship of the one true God with that of false deities. This reflects a broader theme in Scripture where the profanation of what is holy leads to divine judgment. Historically, this period was marked by a struggle between the worship of Yahweh and the encroaching influence of Canaanite religion, embodied by Baal worship.

Persons / Places / Events
1. Athaliah
The daughter of Ahab and Jezebel, Athaliah was the queen mother of Judah who usurped the throne after the death of her son, King Ahaziah. Her reign was marked by idolatry and the promotion of Baal worship.

2. The House of God
Refers to the Temple in Jerusalem, which was the central place of worship for the Israelites and the dwelling place of God's presence among His people.

3. The Sons of Athaliah
These individuals, likely her followers or those influenced by her, desecrated the Temple by using its sacred objects for idol worship.

4. The Baals
Refers to the Canaanite deities that were often worshipped in opposition to Yahweh, the God of Israel. Baal worship included various idolatrous practices that were detestable to God.

5. Joash
The king of Judah during this time, who was initially guided by the priest Jehoiada to restore the worship of Yahweh and repair the Temple.
Teaching Points
The Consequences of Idolatry
Idolatry leads to spiritual decay and the desecration of what is sacred. Athaliah's actions serve as a warning against allowing idolatrous practices to infiltrate our lives and communities.

The Importance of Godly Leadership
The contrast between Athaliah's reign and Joash's reforms underscores the impact of leadership on spiritual health. Godly leaders are essential for guiding people back to true worship.

Restoration and Renewal
Despite the damage done by Athaliah, Joash's efforts to repair the Temple illustrate the possibility of restoration. God calls us to be agents of renewal in our own contexts.

Guarding the Sacred
The misuse of sacred objects for Baal worship highlights the need to guard what is holy. We must protect the sanctity of our worship and devotion to God.
Bible Study Questions
1. How did Athaliah's background and family influence her actions as queen, and what can we learn about the impact of family and upbringing on our spiritual lives?

2. In what ways can idolatry manifest in modern life, and how can we guard against it in our personal and communal worship?

3. How does the account of Joash's reforms encourage us to pursue spiritual renewal in our own lives and communities?

4. What qualities should we look for in leaders, both spiritual and secular, to ensure they guide us toward righteousness and away from idolatry?

5. How can we actively participate in the restoration and protection of what is sacred in our churches and communities today?
Connections to Other Scriptures
2 Kings 11-12
Provides a parallel account of Athaliah's usurpation and the subsequent reforms under King Joash, highlighting the same events and the spiritual decline during Athaliah's reign.

Exodus 20:3-5
The commandments against idolatry, which Athaliah and her sons violated by introducing Baal worship into Judah.

1 Kings 16:30-33
Describes the influence of Ahab and Jezebel, Athaliah's parents, in promoting Baal worship in Israel, setting a precedent for Athaliah's actions in Judah.
A Good Intention Well Carried OutT. Whitelaw 2 Chronicles 24:4-11
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Athaliah, Athali'ah, Baalim, Baals, Ba'als, Bestow, Bestowed, Broken, Dedicated, Devastated, Employed, Evil, Hallowed, Holy, Objects, Prepared, Sacred, Sons, Temple, Wicked
Dictionary of Bible Themes
2 Chronicles 24:7

     7471   temples, heathen

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:4-12

     5577   taxation

2 Chronicles 24:4-13

     5508   ruins

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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