2 Chronicles 24:6
So the king called Jehoiada the high priest and said, "Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?"
So the king called Jehoiada the high priest and said,

Joash owed his life and throne to Jehoiada, who had hidden him from Athaliah’s murder of the royal family and later led the covenant renewal that established him as king. Although Joash exercised royal authority, he looked to the high priest to ensure that the worship of the LORD and the care of His house were not neglected.

2Ki 12:7-8 So King Joash called Jehoiada and the other priests and said…
2Ki 22:3-7 Now in the eighteenth year of his reign, King Josiah sent…

“Why have you not required the Levites to bring from Judah and Jerusalem

Joash held Jehoiada accountable for the failure to organize the collection needed for repairing the temple. The Levites had been appointed to serve in matters connected with the sanctuary, and Judah and Jerusalem bore a particular responsibility because the temple stood in Jerusalem as the appointed center of Israel’s worship.

2Ch 31:4-6 Moreover, he commanded the people living in Jerusalem…
2Ch 31:11-12 Then Hezekiah commanded them to prepare storerooms…

the tax imposed by Moses the servant of the LORD

The required contribution recalled the census offering established through Moses for the service of the tabernacle (Exodus 30:11–16). It acknowledged that every Israelite belonged to the LORD and shared responsibility for maintaining the place where He had caused His name to dwell. The temple had suffered severe damage under Athaliah and the worshipers of Baal, making restoration an urgent act of covenant faithfulness.

Exo 30:13-16 Everyone who crosses over to those counted must pay…
Exo 38:25-26 The silver from those numbered among the congregation…

and by the assembly of Israel

The collection was not merely a private royal project but an obligation recognized by the covenant community. Israel’s worship required the participation of all God’s people, whose gifts supported the priests, Levites, sacrifices, and upkeep of the sanctuary.

Deu 31:30-31 Then Moses recited aloud to the whole assembly of Israel…
Exo 35:21-29 And everyone whose heart stirred him came…

for the Tent of the Testimony?”

The temple in Jerusalem succeeded the wilderness tabernacle, the Tent of the Testimony, where the ark and the tablets of God’s covenant were kept. By connecting the temple repair to Moses’ provision for the tabernacle, Joash affirmed that the worship established by God had not changed. The sanctuary testified to the LORD’s holy presence among His people and pointed beyond itself to Christ, who dwelt among humanity and fulfilled the reality to which the tabernacle bore witness.

Exo 38:21 This is the inventory for the tabernacle…
Num 1:50-53 Instead, you are to appoint the Levites over the tabernacle…

Persons / Places / Events
1. King Joash
The king of Judah who initiated the restoration of the temple. He was concerned about the neglect of the temple tax.

2. Jehoiada the Chief Priest
A faithful priest who played a significant role in Joash's early reign and was responsible for the spiritual oversight of the temple.

3. Levites
The tribe assigned to religious duties, including the collection of the temple tax.

4. Judah and Jerusalem
The southern kingdom and its capital, where the temple was located and the tax was to be collected.

5. Moses and the Assembly of Israel
Refers to the historical precedent set by Moses for the collection of a tax for the maintenance of the Tent of the Testimony, which was the precursor to the temple.
Teaching Points
The Importance of Spiritual Leadership
Spiritual leaders, like Jehoiada, have a responsibility to ensure that God's commands are followed. This includes practical aspects like financial stewardship for religious purposes.

The Role of Accountability
Joash's questioning of Jehoiada highlights the need for accountability in leadership. Leaders must be held accountable to ensure that God's work is prioritized and maintained.

The Principle of Giving
The temple tax represents a broader biblical principle of giving to support God's work. Believers today are called to contribute to their local church and ministries.

Historical Precedent and Continuity
The reference to Moses and the assembly of Israel underscores the continuity of God's commands across generations. It reminds us of the importance of adhering to biblical principles established in the past.

Revival and Restoration
Joash's actions reflect a desire for spiritual revival and restoration. Believers are encouraged to seek renewal in their personal and communal worship practices.
Bible Study Questions
1. How does the role of Jehoiada as a spiritual leader inform our understanding of leadership responsibilities in the church today?

2. In what ways can we ensure accountability within our church or ministry settings, similar to Joash's approach with Jehoiada?

3. How does the principle of giving, as seen in the temple tax, apply to our financial stewardship and support of the church today?

4. What lessons can we learn from the historical continuity of God's commands, as seen in the reference to Moses and the assembly of Israel?

5. How can we actively participate in the revival and restoration of our personal and communal worship practices, following the example of Joash's reforms?
Connections to Other Scriptures
Exodus 30:11-16
This passage outlines the original command given to Moses regarding the collection of a census tax for the maintenance of the Tent of Meeting, which parallels the tax mentioned in 2 Chronicles 24:6.

2 Kings 12:4-16
Provides a parallel account of Joash's efforts to repair the temple, offering additional context to the events in 2 Chronicles 24.

Nehemiah 10:32-33
Describes a later commitment by the Israelites to continue the practice of temple support, showing the ongoing importance of this principle.
A Good Intention Well Carried OutT. Whitelaw 2 Chronicles 24:4-11
Church RenovationW. Clarkson 2 Chronicles 24:4-14
Indifferences RebukedA. Maclaren, D.D.2 Chronicles 24:4-14
Joash Repairing the TempleMonday Club Sermons2 Chronicles 24:4-14
Repairing the TempleF. W. P. Greenwood, D.D.2 Chronicles 24:4-14
The Temple RepairedH. H. French.2 Chronicles 24:4-14
The Temple RepairedW. Landrum, D. D.2 Chronicles 24:4-14
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Assembly, Bring, Calleth, Chief, Collection, Commandment, Congregation, Fixed, Got, Handed, Hast, Haven't, Imposed, Jehoiada, Jehoi'ada, Jerusalem, Judah, Laid, Levied, Levites, Levy, Meeting, Orders, Priest, Required, Servant, Summoned, Tabernacle, Tax, Tent, Testimony, Tribute, Wherefore, Witness
Dictionary of Bible Themes
2 Chronicles 24:6

     5103   Moses, significance
     5576   tax collectors
     7330   chief priests

2 Chronicles 24:1-14

     7245   Judah, kingdom of

2 Chronicles 24:4-12

     5577   taxation

2 Chronicles 24:4-13

     5508   ruins

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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