2 Chronicles 29:35
Furthermore, the burnt offerings were abundant, along with the fat of the peace offerings and the drink offerings for the burnt offerings. So the service of the house of the LORD was established.
Furthermore, the burnt offerings were abundant
The abundance of burnt offerings signifies a period of spiritual renewal and dedication to God. In the context of 2 Chronicles 29, King Hezekiah is leading a revival in Judah, restoring proper worship practices after a period of neglect under his father, King Ahaz. Burnt offerings were a key component of Old Testament worship, symbolizing atonement and complete surrender to God (Leviticus 1). The abundance indicates the people's eagerness to return to God and seek His favor.

along with the fat of the peace offerings
Peace offerings, also known as fellowship offerings, were meant to symbolize reconciliation and communion with God (Leviticus 3). The fat, considered the best part, was offered to God, while the rest was shared in a communal meal. This practice highlights the restored relationship between God and His people, emphasizing fellowship and thanksgiving. The inclusion of peace offerings alongside burnt offerings underscores a holistic approach to worship, involving both atonement and celebration.

and the drink offerings for the burnt offerings
Drink offerings, typically wine, were poured out as a libation accompanying other sacrifices (Numbers 15:5-10). They symbolize the outpouring of one's life in service to God, complementing the burnt offerings' theme of total dedication. The integration of drink offerings with burnt offerings reflects a comprehensive worship practice, involving various elements to express devotion and gratitude.

So the service of the house of the LORD was established
This phrase indicates the successful reestablishment of temple worship, which had been neglected. King Hezekiah's reforms included cleansing the temple, restoring the priesthood, and reinstituting proper sacrificial practices (2 Chronicles 29:3-36). The "service of the house of the LORD" refers to the regular, organized worship and sacrifices conducted by the priests and Levites. This restoration is a pivotal moment in Judah's history, symbolizing a return to covenant faithfulness and foreshadowing the ultimate restoration through Jesus Christ, who fulfills and transcends the Old Testament sacrificial system (Hebrews 10:1-18).

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and restored temple worship. His reign is marked by a return to the worship of Yahweh and the cleansing of the temple.

2. The Temple in Jerusalem
The central place of worship for the Israelites, which had been neglected and defiled by previous kings. Hezekiah's reforms included its purification and the resumption of proper worship practices.

3. Priests and Levites
The religious leaders responsible for conducting sacrifices and maintaining the temple. Under Hezekiah's leadership, they were reinstituted to their rightful duties.

4. Burnt Offerings, Peace Offerings, and Drink Offerings
These were specific types of sacrifices prescribed in the Law of Moses. They symbolized atonement, fellowship with God, and dedication.

5. The Service of the House of the LORD
Refers to the proper and orderly worship and sacrifices conducted in the temple, as prescribed in the Mosaic Law.
Teaching Points
Restoration of True Worship
Hezekiah's reforms highlight the importance of returning to true worship according to God's standards. Believers today are called to examine their worship practices and ensure they align with biblical principles.

The Role of Leadership in Spiritual Renewal
Hezekiah's leadership was crucial in leading the nation back to God. Spiritual leaders today have a responsibility to guide their communities in faithfulness and obedience to God's Word.

The Abundance of Offerings
The abundance of offerings signifies wholehearted devotion and gratitude to God. Christians are encouraged to give generously of their time, talents, and resources in service to God.

Establishing the Service of the Lord
The reestablishment of temple service underscores the need for order and dedication in worship. Believers are called to prioritize their spiritual disciplines and commitments.
Bible Study Questions
1. How does Hezekiah's example of leadership inspire you to influence your community or family in spiritual matters?

2. In what ways can you ensure that your worship aligns with biblical principles, similar to the reforms Hezekiah implemented?

3. Reflect on the concept of offering yourself as a "living sacrifice" (Romans 12:1). How can this be practically applied in your daily life?

4. What steps can you take to contribute to the "service of the house of the LORD" in your local church or community?

5. How do the various offerings in the Old Testament (burnt, peace, drink) deepen your understanding of worship and sacrifice in the New Testament context?
Connections to Other Scriptures
Leviticus 1-7
These chapters detail the various offerings and sacrifices, including burnt offerings, peace offerings, and drink offerings, which are central to the worship practices restored by Hezekiah.

2 Kings 18-20
Provides a parallel account of Hezekiah's reign, emphasizing his faithfulness and the reforms he implemented in Judah.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a spiritual parallel to the physical sacrifices in the Old Testament.
The Re-Dedication of the TempleT. Whitelaw 2 Chronicles 29:20-36
The Public Worship of GodW. Clarkson 2 Chronicles 29:26-36
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Abundance, Accompanied, Amount, Besides, Burned, Burnt, Burnt-offering, Burnt-offerings, Drink, Drink-offerings, Established, Fat, Fellowship, Firmly, Libations, Lord's, Oblations, Offering, Offerings, Order, Peace, Peace-offerings, Reestablished, Restored, Service, Temple, Thus
Dictionary of Bible Themes
2 Chronicles 29:35

     7350   drink offering
     7364   fellowship offering

2 Chronicles 29:3-36

     7390   Levites

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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