2 Chronicles 30:5
So they established a decree to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people should come to keep the Passover of the LORD, the God of Israel, in Jerusalem. For they had not observed it as a nation as prescribed.
So they established a decree

Hezekiah, his officials, and the assembled leaders acted together to issue an authoritative national order. The decree advanced the king’s reform of Judah’s worship and called the people back to the commands God had given through Moses.

Est 9:27 The Jews bound themselves to establish the custom…
1Sa 30:25 And so it has been from that day forward.…

to circulate a proclamation throughout Israel,

Couriers carried the message beyond Judah into the territories of the former northern kingdom. Though Israel had suffered division, idolatry, and the Assyrian conquest, the invitation recognized that the descendants of all the tribes remained accountable to the God of their fathers.

Ezr 1:1 In the first year of Cyrus king of Persia,…
2Ch 36:22 In the first year of Cyrus king of Persia,…

from Beersheba to Dan,

The proclamation extended from the southern border of Judah to Israel’s far northern boundary. The familiar description presented the Passover as a summons to the whole covenant people, not merely to Jerusalem and its immediate surroundings.

1Sa 3:20 So all Israel from Dan to Beersheba knew…
2Sa 24:2 So the king said to Joab the commander of his army,…

that the people should come to keep the Passover of the LORD,

Passover recalled the LORD’s deliverance of Israel from Egypt through the blood of the lamb. Gathering for the feast required repentance, purification, sacrifice, and renewed submission to God’s covenant.

Exo 12:14 And this day will be a memorial for you,…
Deu 16:1-2 Observe the month of Abib and celebrate the Passover…
2Ki 23:21-23 The king commanded all the people, “Keep the Passover…”…

the God of Israel,

The LORD remained Israel’s God despite the nation’s unfaithfulness and political fragmentation. His covenant name reminded the people that their identity and hope rested in His mercy and faithfulness.

2Ch 6:14 “O LORD, God of Israel, there is no God like You in heaven”…
Ezr 1:3 Whoever among you belongs to His people,…

in Jerusalem.

Jerusalem was the place God had chosen for His house and the altar where Passover sacrifices were to be offered. The journey to the temple united worshipers around the LORD’s appointed means of worship rather than local shrines and idolatrous practices.

2Ch 6:6 But now I have chosen Jerusalem for My Name to be there,…
1Ki 8:16 Since the day I brought My people Israel out of Egypt, …

For they had not observed it in great numbers as prescribed.

The Passover had not been celebrated by a large, properly prepared assembly according to the written Law. Hezekiah’s call addressed the consequences of long spiritual neglect and prepared the nation for a renewed observance, held in the second month according to the provision God had made for those unable to keep it at the regular time.

2Ch 35:17-18 The Israelites who were present also observed the Passover…
Exo 12:24-25 And you are to keep this command as a permanent statute…
Num 9:13 But if a man who is ceremonially clean…

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and called for the celebration of the Passover.

2. Israel
Refers to the northern kingdom, which had been in spiritual decline and was invited to join in the Passover celebration.

3. Judah
The southern kingdom, where Hezekiah reigned and from where the call to celebrate Passover was issued.

4. Beersheba to Dan
Geographical markers indicating the entire land of Israel, from the southernmost to the northernmost points.

5. Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egypt, which had not been observed as a nation for some time.
Teaching Points
Revival and Reform
Hezekiah's call to celebrate the Passover demonstrates the importance of returning to God's commands as a means of spiritual revival. We should seek to align our lives with God's Word and restore practices that honor Him.

Unity in Worship
The invitation extended to all of Israel, including the northern kingdom, highlights the call for unity among God's people. In our communities, we should strive for unity in worship and fellowship, setting aside divisions for the sake of honoring God together.

Obedience to God's Commands
The neglect of the Passover as prescribed shows the consequences of disobedience. We are reminded to faithfully observe God's instructions, recognizing that they are given for our benefit and His glory.

Historical and Spiritual Significance
Understanding the historical context of the Passover enriches our appreciation of its spiritual significance. As Christians, we see its fulfillment in Christ, which should deepen our worship and gratitude.
Bible Study Questions
1. What motivated Hezekiah to call for the celebration of the Passover, and how can we apply this motivation to our own spiritual practices?

2. How does the geographical reference "from Beersheba to Dan" emphasize the scope of Hezekiah's call, and what does this teach us about inclusivity in worship?

3. In what ways does the Passover serve as a reminder of God's deliverance, and how can we incorporate this remembrance into our daily lives?

4. How does the New Testament understanding of Christ as our Passover lamb enhance our appreciation of the Old Testament Passover?

5. What steps can we take to ensure that we are observing God's commands as prescribed, both individually and as a community of believers?
Connections to Other Scriptures
Exodus 12
Provides the original instructions for the Passover, highlighting its importance as a perpetual ordinance for Israel.

2 Kings 18-19
Offers a parallel account of Hezekiah's reign and his efforts to restore proper worship in Judah.

Deuteronomy 16
Details the requirements for observing the Passover, emphasizing its role in Israel's covenant relationship with God.

1 Corinthians 5:7
Connects the Passover to Christ, who is described as our Passover lamb, underscoring the fulfillment of the festival in the New Testament.
Letters to Ephraim: GenerosityW. Clarkson 2 Chronicles 30:1, 10, 11
Preparations for a Grand National PassoverT. Whitelaw 2 Chronicles 30:1-12
People
Asher, Dan, David, Hezekiah, Isaac, Issachar, Levites, Manasseh, Solomon, Zebulun
Places
Assyria, Beersheba, Dan, Jerusalem, Kidron
Topics
Agreement, Beersheba, Beer-sheba, Calling, Cause, Celebrate, Celebrated, Circulate, Dan, Decree, Decreed, Establish, Established, Held, Hold, Intimation, Jerusalem, Kept, Large, Law, Manner, Numbers, Ordered, Pass, Passover, Prescribed, Proclamation, Sort, Throughout, Written
Dictionary of Bible Themes
2 Chronicles 30:5

     4831   largeness

2 Chronicles 30:1-5

     7406   Passover

2 Chronicles 30:1-10

     5463   proclamations

2 Chronicles 30:1-20

     7266   tribes of Israel

2 Chronicles 30:1-27

     8466   reformation

Library
A Loving Call to Reunion
'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel. 2. For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month. 3. For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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