2 Chronicles 6:20
May Your eyes be open toward this temple day and night, toward the place where You said You would put Your Name, so that You may hear the prayer that Your servant prays toward this place.
May Your eyes be open
This phrase signifies a plea for God's constant attention and vigilance. In Hebrew, the word for "eyes" is "עֵינַיִם" (einaim), which often symbolizes God's awareness and care. The request for God's eyes to be "open" suggests a desire for His active engagement and protection. Historically, this reflects the ancient Near Eastern belief in the gods' presence in their temples, but here it emphasizes the unique relationship between Yahweh and His people, where God is not confined to the temple but is asked to be attentive to it.

toward this temple
The "temple" refers to the physical structure Solomon built in Jerusalem, known as the First Temple. In Hebrew, "temple" is "בַּיִת" (bayit), meaning "house." This was not just a building but the dwelling place of God's Name, representing His presence among His people. Archaeologically, the temple was the center of Israelite worship and national identity, symbolizing God's covenant with Israel.

day and night
This phrase underscores the continuous nature of the request for divine attention. In Hebrew culture, "day and night" (יוֹמָם וָלַיְלָה, yomam va-layla) signifies an unceasing, perpetual state. It reflects the understanding that God's care and the people's need for His presence are constant, not limited to specific times or rituals.

toward the place where You said You would put Your Name
The "place" refers to the temple as the designated location for God's Name, a concept rooted in Deuteronomy 12:5. The Hebrew word for "Name" is "שֵׁם" (shem), representing God's character and authority. This phrase highlights the temple as the focal point of divine-human interaction, where God's presence is uniquely manifest. Historically, this underscores the centrality of Jerusalem in Israel's religious life.

so that You will hear the prayer
The phrase "hear the prayer" indicates a request for God to be responsive to the petitions made at the temple. In Hebrew, "hear" is "שָׁמַע" (shama), which implies not just auditory reception but active response. This reflects the belief in a personal God who listens and acts on behalf of His people, contrasting with the impersonal deities of surrounding cultures.

Your servant prays
"Your servant" refers to Solomon, the king, but by extension, it includes all who approach God in humility and reverence. The Hebrew word for "servant" is "עֶבֶד" (eved), denoting one who serves and is devoted to God. This highlights the relationship between God and His people, where prayer is an act of service and submission.

toward this place
This phrase reiterates the importance of the temple as the locus of prayer and divine encounter. "This place" emphasizes the sanctity and significance of the temple in the religious life of Israel. It serves as a reminder of God's promise to dwell among His people and the privilege of approaching Him in prayer. Historically, it underscores the temple's role as a symbol of God's covenantal faithfulness.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem and is offering this prayer of dedication.

2. The Temple
The holy place in Jerusalem where God's presence was to dwell, symbolizing His covenant with Israel.

3. God
The Almighty, who is being petitioned by Solomon to be attentive to the prayers made in or toward the temple.

4. Israel
The nation chosen by God, for whom the temple serves as a central place of worship and divine encounter.

5. Jerusalem
The city where the temple is located, considered the spiritual center for the Israelites.
Teaching Points
God's Presence and Name
The temple was a physical representation of God's presence among His people. Today, believers are the temple of the Holy Spirit, and God's presence dwells within us.

The Power of Prayer
Solomon's prayer highlights the importance of seeking God's attention and intervention. We are encouraged to pray with the assurance that God hears us.

The Significance of Place in Worship
While the temple was a specific place for worship, Jesus taught that true worship is in spirit and truth, transcending physical locations.

God's Faithfulness to His Promises
Solomon's prayer is rooted in God's promise to David. We can trust in God's faithfulness to His Word in our lives.

Intercession for the Community
Solomon's prayer was not just for himself but for the entire nation. We are called to intercede for others, lifting up our communities and nations in prayer.
Bible Study Questions
1. How does Solomon's request for God's eyes to be open toward the temple reflect our need for God's attention in our lives today?

2. In what ways can we, as modern believers, ensure that our lives are a dwelling place for God's Name and presence?

3. How does the concept of the temple in the Old Testament enhance our understanding of being the temple of the Holy Spirit in the New Testament?

4. What lessons can we learn from Solomon's intercession for Israel that can be applied to our prayer life for our communities and nations?

5. How do the themes of God's faithfulness and the power of prayer in 2 Chronicles 6:20 connect with Jesus' teachings on prayer in the New Testament?
Connections to Other Scriptures
1 Kings 8
This chapter parallels 2 Chronicles 6, providing another account of Solomon's prayer of dedication for the temple.

Deuteronomy 12
Discusses the place where God will choose to put His Name, which is fulfilled in the establishment of the temple in Jerusalem.

Psalm 121
Emphasizes God's watchful care, which aligns with the request for His eyes to be open toward the temple.

Daniel 6
Daniel prays toward Jerusalem, demonstrating the continued significance of the temple as a focal point for prayer even in exile.

Matthew 21
Jesus cleanses the temple, reaffirming its intended purpose as a house of prayer.
The Dedication of the Temple: 3. the Consecration PrayerT. Whitelaw 2 Chronicles 6:12-21
God in the SanctuaryW. Clarkson 2 Chronicles 6:18-21
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Ear, Eye, Hast, Hearken, Listen, Mayest, Offers, Open, Prayer, Prayeth, Prays, Promised, Servant, Temple, Towards, Turning, Whereof, Wouldest, Wouldst
Dictionary of Bible Themes
2 Chronicles 6:20

     7328   ceremonies
     7922   fellowship, with God
     8491   watchfulness, divine

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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