2 Corinthians 8:4
they earnestly pleaded with us for the privilege of sharing in this service to the saints.
they earnestly pleaded
The Greek word for "earnestly" is "παρακαλέω" (parakaleo), which conveys a sense of urgent appeal or strong encouragement. This reflects the deep desire and commitment of the Macedonian churches to participate in the collection for the Jerusalem saints, despite their own poverty. Historically, this demonstrates the early Christian community's understanding of mutual support and the importance of unity in the body of Christ. Their earnestness is a model of sacrificial giving and a testament to their faith and love.

with us
The phrase indicates a partnership and shared mission between the Macedonian churches and Paul’s ministry team. It underscores the communal aspect of the early church, where believers worked together for the common good. This partnership is rooted in the Greek concept of "koinonia," which means fellowship or communion, highlighting the interconnectedness of the Christian community.

for the privilege
The Greek word "χάρις" (charis) is often translated as "grace" or "favor." Here, it is rendered as "privilege," emphasizing that the Macedonians viewed giving not as an obligation but as a gracious opportunity bestowed upon them by God. This reflects a heart transformed by the gospel, where giving is seen as a joy and honor rather than a burden.

of sharing
The term "κοινωνία" (koinonia) is used again, reinforcing the idea of fellowship and partnership. In the context of the early church, sharing was not merely about financial support but also about participating in the lives and struggles of fellow believers. This sharing is a tangible expression of love and unity, central to the Christian faith.

in this service
The Greek word "διακονία" (diakonia) refers to ministry or service. It is the same root from which we get the word "deacon." This highlights that the act of giving is a form of ministry, a service to God and His people. It elevates the act of financial support to a spiritual service, integral to the mission of the church.

to the saints
The term "saints" refers to the believers in Jerusalem who were experiencing hardship. In the early church, "saints" was a common term for Christians, emphasizing their set-apart status in Christ. This phrase reminds us of the global nature of the church and the call to support one another across geographical and cultural boundaries, reflecting the universal body of Christ.

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, who is writing to the church in Corinth about the generosity of the Macedonian churches.

2. Macedonian Churches
The churches in the region of Macedonia, known for their poverty yet remarkable generosity.

3. Corinthian Church
The recipients of the letter, encouraged by Paul to follow the example of the Macedonians in giving.

4. Saints in Jerusalem
The recipients of the collection, who were experiencing poverty and persecution.

5. Collection for the Saints
A financial offering being gathered by Paul and his companions to support the impoverished believers in Jerusalem.
Teaching Points
The Heart of Generosity
True generosity stems from a heart transformed by the grace of God, not from abundance or compulsion.

The Privilege of Giving
Giving is not merely an obligation but a privilege and an act of worship, reflecting God's own generosity towards us.

Unity in the Body of Christ
The act of giving to the saints in Jerusalem demonstrates the interconnectedness and unity of the global church.

Joy in Sacrificial Giving
The Macedonians found joy in giving despite their poverty, teaching us that joy is found in selfless acts of love.

Encouragement to Others
Our acts of generosity can inspire and encourage others to also participate in the grace of giving.
Bible Study Questions
1. How does the example of the Macedonian churches challenge your current perspective on giving?

2. In what ways can you view giving as a privilege rather than a duty in your own life?

3. How can the unity demonstrated by the early church in supporting the saints in Jerusalem be applied to your local church community?

4. Reflect on a time when you experienced joy in giving. What can you learn from that experience to apply to future opportunities to give?

5. How can you encourage others in your community to participate in acts of generosity, following the example of the Macedonians?
Connections to Other Scriptures
Acts 11:27-30
This passage describes a previous collection for the saints in Jerusalem, showing the early church's commitment to supporting one another.

Romans 15:25-27
Paul discusses his mission to deliver aid to the saints in Jerusalem, highlighting the unity and mutual support among early Christians.

Philippians 4:15-18
The Philippian church, part of Macedonia, is commended for their generosity, reinforcing the example set in 2 Corinthians 8:4.
Ancient Charity the Rule and Reproof of ModernSermons by American Clergymen.2 Corinthians 8:1-5
Christian LiberalityF. W. Robertson, M. A.2 Corinthians 8:1-5
MoneyJ. Denney, B. D.2 Corinthians 8:1-5
Pure BenevolenceHomilist2 Corinthians 8:1-5
The Grace of LiberalityJ. M. Bolland, A. M.2 Corinthians 8:1-5
The Grace of LiberalityD. J. Burrell, D. D.2 Corinthians 8:1-5
The Grace of LiberalityAddison P. Foster.2 Corinthians 8:1-5
Christian Liberality in the Macedonian ChurchesC. Lipscomb 2 Corinthians 8:1-6
A Pattern of CharityE. Hurndall 2 Corinthians 8:1-7
The Best Law of LiberalityChristian Herald2 Corinthians 8:2-4
The Poverty of the MacedoniansT. Arnold, D. D.2 Corinthians 8:2-4
People
Corinthians, Paul, Titus
Places
Achaia, Corinth, Macedonia
Topics
Allowed, Begged, Begging, Beseeching, Calling, Earnest, Earnestly, Effect, Entreaty, Favor, Favour, Fellowship, Gift, God's, Grace, Intreaty, Ministering, Ministration, Needs, Participation, Pleaded, Praying, Privilege, Receive, Regard, Relief, Rendered, Requesting, Saints, Seriously, Servants, Service, Share, Sharing, Support, Taking, Urging
Dictionary of Bible Themes
2 Corinthians 8:4

     6214   participation, in Christ
     8654   importunity, to people

2 Corinthians 8:1-4

     5414   money, stewardship
     7912   collections

2 Corinthians 8:1-5

     5503   rich, the
     5630   work, divine and human
     8225   devotion
     8481   self-sacrifice

2 Corinthians 8:1-15

     6710   privileges

2 Corinthians 8:2-4

     5856   extravagance

2 Corinthians 8:2-5

     7025   church, unity

2 Corinthians 8:3-4

     7925   fellowship, among believers

2 Corinthians 8:4-5

     8297   love, for God

Library
Willing and not Doing
'Now therefore perform the doing of it; that as there was a readiness to will so there may be a performance also.'--2 COR. viii. 11. The Revised Version reads: 'But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.' A collection of money for the almost pauper church at Jerusalem bulked very largely in the Apostle's mind at the date of the writing of the two letters to the Corinthian church. We learn that that church had
Alexander Maclaren—Expositions of Holy Scripture

Rich yet Poor
'For ye know the grace of our Lord Jesus Christ, that, though He was rich yet for your sakes He became poor, that ye through His poverty might be rich.'--2 COR. viii. 9. The Apostle has been speaking about a matter which, to us, seems very small, but to him was very great viz., a gathering of pecuniary help from the Gentile churches for the poor church in Jerusalem. Large issues, in his estimation, attended that exhibition of Christian unity, and, be it great or small, he applies the highest of
Alexander Maclaren—Expositions of Holy Scripture

Giving and Asking
'Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2. How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 3. For to their power, I bear record, yea, and beyond their power they were willing of themselves; 4. Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. 5. And this they did, not as we hoped,
Alexander Maclaren—Expositions of Holy Scripture

The Condescension of Christ
And now, dear friends, the argument of the apostle shall be our subject to-day. It divides itself in an extremely simple manner. We have first, the pristine condition of our Saviour--"He was rich." We have next, his condescension--"He became poor." And then we have the effect and result of his poverty--"That we might be made rich." We shall then close by giving you a doctrine, a question, and an exhortation. May God bless all these, and help us to tell them aright. I. First, then, our text tells
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Faithful Steward
Systematic beneficence is capable of a twofold division. There is a general or universal system, binding indiscriminately and equally on all of every rank and condition; and a particular system adapted alone to the circumstances of each individual. The latter stands related to the former, as the edifice to the foundation on which it rests. This distinction must be kept clearly before mind, if we would have definite views of our obligations relative to this important subject. In the ensuing discussion,
Sereno D. Clark—The Faithful Steward

Of the Matters to be Considered in the Councils.
Let us now consider the matters which should be treated in the councils, and with which popes, cardinals, bishops, and all learned men should occupy themselves day and night, if they loved Christ and His Church. But if they do not do so, the people at large and the temporal powers must do so, without considering the thunders of their excommunications. For an unjust excommunication is better than ten just absolutions, and an unjust absolution is worse than ten just excommunications. Therefore let
Martin Luther—First Principles of the Reformation

Indeed in all Spiritual Delights, which Unmarried Women Enjoy...
27. Indeed in all spiritual delights, which unmarried women enjoy, their holy conversation ought also to be with caution; lest haply, though their life be not evil through haughtiness, their report be evil through negligence. Nor are they to be listened to, whether they be holy men or women, when (upon occasion of their neglect in some matter being blamed, through which it comes to pass that they fall into evil suspicion, from which they know that their life is far removed) they say that it is enough
St. Augustine—On the Good of Widowhood.

Epistle xxxi. To Theodorus, Physician.
To Theodorus, Physician. Gregory to Theodorus, Physician to the Emperor. I myself give thanks to Almighty God, that distance does not separate the hearts of those who truly love each other mutually. For lo, most sweet and glorious son, we are far apart in body, and yet are present with each other in charity. This your works, this your letters testify, this I experienced in you when present, this I recognize in your Glory when absent. May this make you both beloved of men and worthy for ever before
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Therefore Let the Rest of the Faithful, who have Lost virginity...
28. Therefore let the rest of the faithful, who have lost virginity, follow the Lamb, not whithersoever He shall have gone, but so far as ever they shall have been able. But they are able every where, save when He walks in the grace of virginity. "Blessed are the poor in spirit;" [2081] imitate Him, Who, whereas "He was rich, was made poor for your sakes." [2082] "Blessed are the meek;" imitate Him, Who said, "Learn of Me, for I am meek and lowly of heart." [2083] "Blessed are they that mourn;" imitate
St. Augustine—Of Holy Virginity.

Epistle xxviii. To Theodore, Physician.
To Theodore, Physician. Gregory to Theodore, Physician at Constantinople. My most beloved son the deacon Sabinianus [1709] , on his return to me, brought me no letter from your Glory; but he conveyed hither what had been sent for the poor and captives; whence I understood the reason. It was that you would not speak by letters to a man, having by a good deed made your address to Almighty God. For this same deed of yours has a voice of its own, which calls to the secret ears of God, as it is written,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Work of the Holy Spirit
The Church of Christ. "It is the Spirit that beareth witness, because the Spirit is ruth."--1 John v. 6. We now proceed to discuss the work of the Holy Spirit wrought in the Church of Christ. Altho the Son of God has had a Church in the earth from the beginning, yet the Scripture distinguishes between its manifestation before and after Christ. As the acorn, planted in the ground, exists, altho it passes through the two periods of germinating and rooting, and of growing upward and forming trunk and
Abraham Kuyper—The Work of the Holy Spirit

Balak's Inquiries Relative to the Service of God, and Balaam's Answer, Briefly Considered.
"Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with, thousands of rams, or with ten thousands of rivers of oil? Shall I give my first born for my transgression; the fruit of my body for the sin of my soul?--He hath shewed thee, 0 man, what is good: And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" As mankind are
Andrew Lee et al—Sermons on Various Important Subjects

On Account Then of These Either Occupations of the Servants of God...
17. On account then of these either occupations of the servants of God, or bodily infirmities, which cannot be altogether wanting, not only doth the Apostle permit the needs of saints to be supplied by good believers, but also most wholesomely exhorteth. For, setting apart that power, which he saith himself had not used, which yet that the faithful must serve unto, he enjoins, saying, "Let him that is catechised in the word, communicate unto him that doth catechise him, in all good things:" [2531]
St. Augustine—Of the Work of Monks.

The Duty of Self-Denial.
"Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child."--Psalm cxxxi. 2. Self-denial of some kind or other is involved, as is evident, in the very notion of renewal and holy obedience. To change our hearts is to learn to love things which we do not naturally love--to unlearn the love of this world; but this involves, of course, a thwarting of our natural wishes and tastes. To be righteous and obedient implies self-command; but to
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Of the Nature of Regeneration, with Respect to the Change it Produces in Men's Affections, Resolutions, Labors, Enjoyments and Hopes.
2 Cor. v. 17. 2 Cor. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold, all things are become new. AMONG the various subjects, which exercise the thoughts and tongues of men, few are more talked of than Religion. But it is melancholy to think how little it is understood; and how much it is mistaken and misrepresented in the world. The text before us gives us a very instructive view of it: such a view, that I am sure, an experimental knowledge of its sense would
Philip Doddridge—Practical Discourses on Regeneration

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Differences in Judgment About Water Baptism, no Bar to Communion: Or, to Communicate with Saints, as Saints, Proved Lawful.
IN ANSWER TO A BOOK WRITTEN BY THE BAPTISTS, AND PUBLISHED BY MR. T. PAUL AND MR. W. KIFFIN, ENTITLED, 'SOME SERIOUS REFLECTIONS ON THAT PART OF MR BUNYAN'S CONFESSION OF FAITH, TOUCHING CHURCH COMMUNION WITH UNBAPTIZED BELIEVERS.' WHEREIN THEIR OBJECTIONS AND ARGUMENTS ARE ANSWERED, AND THE DOCTRINE OF COMMUNION STILL ASSERTED AND VINDICATED. HERE IS ALSO MR. HENRY JESSE'S JUDGMENT IN THE CASE, FULLY DECLARING THE DOCTRINE I HAVE ASSERTED. BY JOHN BUNYAN. 'Should not the multitude of words be answered?
John Bunyan—The Works of John Bunyan Volumes 1-3

The Parables Exemplified in the Early History of the Church.
"To Him shall prayer unceasing And daily vows ascend; His Kingdom still increasing, A Kingdom without end." We have seen that our Lord described in His Parables the general character and nature of "The Kingdom of Heaven." Consequently, if the Church established by the Apostles under the guidance of the Holy Ghost is "The Kingdom of Heaven," it will necessarily be found to agree with the description thus given. Let us therefore now consider how far the history of the Church, in the Acts of the Apostles
Edward Burbidge—The Kingdom of Heaven; What is it?

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

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