2 Kings 12:12
masons, and stonecutters. They also purchased timber and dressed stone to repair the damage to the house of the LORD, and they paid the other expenses of the temple repairs.
masons, and stonecutters.
Masons and stonecutters were skilled laborers essential for construction and repair work in ancient Israel. Their expertise was crucial for maintaining the structural integrity of significant buildings, such as the temple. The use of masons and stonecutters highlights the importance of craftsmanship in the service of God, reflecting the care and precision required in maintaining a place of worship. This also connects to the building of Solomon's Temple, where similar skilled workers were employed (1 Kings 5:17-18).

They also purchased timber and dressed stone
Timber and dressed stone were valuable materials in ancient construction, often imported from regions like Lebanon, known for its quality cedar (1 Kings 5:6). The procurement of these materials indicates a commitment to using the best resources for the temple, symbolizing the reverence and honor due to God’s house. The use of dressed stone, which is stone that has been cut and smoothed, suggests a focus on both durability and aesthetics, ensuring the temple's beauty and longevity.

to repair the damage to the house of the LORD,
The need for repairs indicates that the temple had suffered neglect or damage, possibly due to previous periods of idolatry or conflict. This reflects the cyclical nature of Israel's faithfulness and apostasy, as seen throughout the books of Kings. The restoration of the temple signifies a return to proper worship and a renewal of covenant faithfulness. It also prefigures the ultimate restoration and renewal found in Christ, who referred to His body as the temple (John 2:19-21).

and they paid the other expenses of the temple repairs.
The payment for expenses underscores the organized and accountable approach to temple maintenance. It reflects the principle of stewardship, where resources are managed wisely for God's purposes. This financial accountability is reminiscent of the New Testament church's handling of funds for ministry and aid (Acts 4:34-35). It also emphasizes the communal responsibility of the people of God to support and maintain the place of worship, a principle that continues in the life of the church today.

Persons / Places / Events
1. Masons and Stonecutters
Skilled laborers responsible for cutting and shaping stones, essential for the structural integrity of the temple.

2. Woodworkers
Craftsmen who worked with timber, crucial for constructing and repairing wooden elements of the temple.

3. Builders
General laborers involved in the construction and repair work of the temple.

4. Temple of the LORD
The sacred place of worship in Jerusalem, central to the religious life of Israel.

5. Repair of the Temple
The restoration project initiated by King Joash to maintain the temple's sanctity and functionality.
Teaching Points
The Importance of Stewardship
Just as Joash prioritized the repair of the temple, we are called to be good stewards of the resources and responsibilities God has entrusted to us.

Value of Skilled Labor
The passage highlights the significance of skilled labor in God's work. We should honor and utilize our talents for His glory.

Commitment to God's House
The dedication to repairing the temple serves as a reminder of the importance of maintaining our places of worship and spiritual lives.

Collaboration in Ministry
The diverse roles of masons, woodworkers, and builders illustrate the need for collaboration in achieving God's purposes.

Spiritual Renewal
Just as the temple required physical repair, we must regularly seek spiritual renewal and restoration in our lives.
Bible Study Questions
1. How does the repair of the temple in 2 Kings 12:12 reflect the importance of maintaining our spiritual lives today?

2. In what ways can we apply the principle of stewardship from this passage to our personal and communal responsibilities?

3. How does the collaboration of different skilled workers in the temple repair project inform our understanding of teamwork in the church?

4. What parallels can you draw between the physical restoration of the temple and the spiritual renewal described in other parts of the Bible, such as Haggai 1?

5. How can we honor and utilize our God-given talents in the service of His kingdom, as demonstrated by the craftsmen in this passage?
Connections to Other Scriptures
1 Kings 6
Describes the original construction of the temple under King Solomon, providing context for the importance of maintaining the temple.

2 Chronicles 24
Offers a parallel account of Joash's reign and the temple repairs, highlighting the king's dedication to restoring the temple.

Exodus 31
Discusses the skilled artisans Bezalel and Oholiab, emphasizing the importance of craftsmanship in building sacred spaces.

Haggai 1
Calls the people to prioritize the rebuilding of the temple, underscoring the importance of maintaining God's house.
The History of JoashD. Thomas 2 Kings 12:1-21
The History of JehoashDavid Thomas, D. D.2 Kings 12:4-15
The Temple RepairedMonday Club Sermons2 Kings 12:4-15
The Repairing of the Temple Under Joash: a Missionary SermonC.H. Irwin 2 Kings 12:4-16
The Temple Repairs - a Good Purpose AccomplishedJ. Orr 2 Kings 12:7-16
People
Ahaziah, Amaziah, Aram, David, Hazael, Jehoash, Jehoiada, Jehoram, Jehoshaphat, Jehozabad, Jehu, Joash, Jozabad, Shimeath, Shomer, Zibiah
Places
Beersheba, Gath, Jerusalem, Silla, Syria
Topics
Breach, Breaches, Broken, Building, Buy, Buying, Cut, Cutters, Damages, Dressed, Expenses, Hewed, Hewers, Hewn, Laid, Making, Masons, Met, Needed, Order, Outlay, Purchased, Quarried, Repair, Repairing, Repairs, Restoring, Stone, Stonecutters, Stone-cutters, Stones, Strengthen, Temple, Timber, Wall, Wall-builders, Wood
Dictionary of Bible Themes
2 Kings 12:12

     5433   occupations

2 Kings 12:1-12

     5508   ruins

2 Kings 12:1-18

     7245   Judah, kingdom of

2 Kings 12:10-12

     5212   arts and crafts
     5519   secretary

2 Kings 12:11-12

     4366   stones
     5403   masons

2 Kings 12:11-15

     5603   wages

Library
Methodical Liberality
'4. And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the Lord, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the Lord, 5. Let the priests take it to them, every man of his acquaintance; and let them repair the breaches of the house, wheresoever any breach shall be found. 6. But it was so, that in the three and twentieth year
Alexander Maclaren—Expositions of Holy Scripture

Whether the Debt of Punishment Remains after the Guilt Has Been Forgiven through Penance?
Objection 1: It would seem that no debt of punishment remains after the guilt has been forgiven through Penance. For when the cause is removed, the effect is removed. But the guilt is the cause of the debt of punishment: since a man deserves to be punished because he has been guilty of a sin. Therefore when the sin has been forgiven, no debt of punishment can remain. Objection 2: Further, according to the Apostle (Rom. 5) the gift of Christ is more effective than the sin of Adam. Now, by sinning,
Saint Thomas Aquinas—Summa Theologica

Whether the Debt of Punishment Remains after Sin?
Objection 1: It would seem that there remains no debt of punishment after sin. For if the cause be removed the effect is removed. But sin is the cause of the debt of punishment. Therefore, when the sin is removed, the debt of punishment ceases also. Objection 2: Further, sin is removed by man returning to virtue. Now a virtuous man deserves, not punishment, but reward. Therefore, when sin is removed, the debt of punishment no longer remains. Objection 3: Further, "Punishments are a kind of medicine"
Saint Thomas Aquinas—Summa Theologica

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 12:12 NIV
2 Kings 12:12 NLT
2 Kings 12:12 ESV
2 Kings 12:12 NASB
2 Kings 12:12 KJV

2 Kings 12:12 Commentaries

Bible Hub
2 Kings 12:11
Top of Page
Top of Page