2 Kings 13:14
When Elisha had fallen sick with the illness from which he would die, Jehoash king of Israel came down to him and wept over him, saying, "My father, my father, the chariots and horsemen of Israel!"
When Elisha had fallen sick with the illness from which he would die
Elisha, the prophet who succeeded Elijah, is now at the end of his life. His illness signifies the natural end of his earthly ministry, highlighting the mortality of even God's chosen servants. Elisha's life was marked by numerous miracles, and his impending death marks the end of an era for Israel. This moment underscores the transition from one prophetic voice to another, as God’s work continues beyond individual lifespans. The illness also serves as a reminder of the human condition and the inevitability of death, even for those who are close to God.

Jehoash king of Israel came down to him
Jehoash, also known as Joash, was the king of the northern kingdom of Israel. His visit to Elisha indicates the prophet's significant influence and respect, even among the monarchy. Despite the often strained relationship between Israel's kings and God's prophets, Jehoash's action shows a recognition of Elisha's authority and the divine power associated with him. This visit also reflects the political and spiritual climate of Israel, where the king seeks guidance and reassurance from the prophet during a time of national distress.

and wept over him
The king's weeping demonstrates a deep respect and perhaps a sense of loss for the guidance and protection Elisha provided. It reflects the human emotion and vulnerability of a leader facing the loss of a spiritual mentor. This act of mourning can be seen as an acknowledgment of the void that Elisha's death would create in the spiritual and political landscape of Israel.

saying, “My father, my father, the chariots and horsemen of Israel!”
This phrase echoes the words Elisha himself used when Elijah was taken up to heaven (2 Kings 2:12). It signifies the recognition of Elisha as a spiritual father and protector of Israel, akin to a military force. The "chariots and horsemen" symbolize divine protection and strength, suggesting that Elisha's presence was seen as a source of security for the nation. This expression highlights the belief that the true power and defense of Israel lie not in military might but in the presence and guidance of God's prophets. It also foreshadows the continued need for divine intervention and leadership in Israel's future.

Persons / Places / Events
1. Elisha
A prophet in Israel, successor to Elijah, known for performing miracles and guiding the kings of Israel. At this point, he is terminally ill.

2. Jehoash (Joash) King of Israel
The king of Israel during Elisha's final days. He visits Elisha, showing respect and concern for the prophet's impending death.

3. Chariots and Horsemen of Israel
A metaphorical expression used by Jehoash, signifying Elisha's importance to Israel as a spiritual protector and guide, akin to a military defense.
Teaching Points
The Role of Spiritual Leadership
Elisha's life and ministry remind us of the importance of spiritual leaders who guide and protect God's people. We should honor and support those who serve in spiritual leadership roles.

Recognizing Spiritual Authority
Jehoash's acknowledgment of Elisha as the "chariots and horsemen of Israel" teaches us to recognize and respect the spiritual authority and influence of godly leaders in our lives.

Facing Mortality with Faith
Elisha's illness and impending death encourage us to consider our own mortality and the legacy of faith we leave behind. We should strive to live lives that impact others spiritually.

God's Continued Presence
Even as Elisha faced death, God's presence and power remained with Israel. This reassures us that God's work continues beyond any single individual, and His presence is constant.
Bible Study Questions
1. How does Jehoash's reaction to Elisha's illness reflect his understanding of Elisha's role in Israel? How can we apply this understanding to our view of spiritual leaders today?

2. In what ways does the metaphor of "chariots and horsemen" apply to the spiritual battles we face in our own lives? How can we rely on God's spiritual protection?

3. How does Elisha's impending death challenge us to think about our own legacy of faith? What steps can we take to ensure we leave a positive spiritual impact?

4. How does the continuity of God's work through different leaders (from Elijah to Elisha) encourage us in times of transition or change within our own communities?

5. Reflect on a time when you faced a significant challenge or transition. How did spiritual leadership or guidance help you navigate that period? How can you offer similar support to others?
Connections to Other Scriptures
2 Kings 2:12
This verse echoes the same phrase "My father, my father, the chariots and horsemen of Israel!" when Elisha witnessed Elijah being taken up to heaven. It highlights the continuity of prophetic leadership and the spiritual protection provided by God's prophets.

Psalm 20:7
This verse contrasts trust in chariots and horses with trust in the name of the Lord, emphasizing the spiritual power and protection that comes from God, which Elisha represented.

Hebrews 11:32-34
This passage mentions the prophets and their acts of faith, connecting Elisha's life and ministry to the broader account of faith and divine intervention in the Bible.
The Death of ElishaD. Thomas 2 Kings 13:1-21
Joash and ElishaJ. Orr 2 Kings 13:8-19
A Royal Visit to a Dying ProphetC.H. Irwin 2 Kings 13:14-19
The Death of ElishaDavid Thomas, D. D.2 Kings 13:14-21
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Cause, Chariot, Chariots, Cried, Crying, Death, Die, Died, Dieth, Disease, Elisha, Eli'sha, Face, Fallen, Fell, Horsemen, Ill, Illness, Jehoash, Joash, Jo'ash, O, Sick, Sickness, Suffering, Thereof, War-carriages, Weepeth, Weeping, Wept, Whereof
Dictionary of Bible Themes
2 Kings 13:14

     4657   horse
     5198   weeping
     5976   visiting

2 Kings 13:1-25

     5366   king

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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