2 Kings 15:16
At that time Menahem, starting from Tirzah, attacked Tiphsah and everyone in its vicinity, because they would not open their gates. So he attacked Tiphsah and ripped open all the pregnant women.
At that time Menahem,

Menahem had seized Israel’s throne after assassinating Shallum, continuing the cycle of murder and instability that marked the Northern Kingdom’s final decades.

2Ki 17:1 In the twelfth year of the reign of Ahaz over Judah…
Hos 8:4 They set up kings, but not by Me. They make princes…
Hos 13:10 Where is your king now to save you in all your cities…

starting from Tirzah,

Tirzah had once been Israel’s capital before Omri established Samaria. Menahem’s connection with this former royal center suggests that his rise to power drew support from regions beyond Samaria.

1Ki 15:33 In the third year of Asa’s reign over Judah…
1Ki 16:23 In the thirty-first year of Asa’s reign over Judah…
1Ki 14:17 Then Jeroboam’s wife got up and departed for Tirzah,…

attacked Tiphsah

Tiphsah was likely a town within Israel’s territory rather than the distant city on the Euphrates, since Menahem’s army could not realistically have marched through Assyrian-controlled lands to attack that major trading center. The attack was directed against Israelites who resisted his rule.

1Ki 4:24 For Solomon had dominion over everything west…
1Ki 20:1-2 Ben-hadad king of Aram assembled his entire army.…
2Ki 18:13 In the fourteenth year of Hezekiah’s reign…

and everyone in its vicinity,

Menahem extended his violence beyond the city itself, devastating the surrounding settlements to remove opposition and establish fear.

Jos 6:21 With the edge of the sword they devoted to destruction…
Jos 10:40 So Joshua conquered the whole region—the hill country…
Deu 13:15-16 you must surely put the inhabitants of that city…

because they would not open their gates.

The inhabitants refused to receive Menahem as king and relied on their fortifications against him. Their resistance exposed the deep division within Israel after the assassination of King Shallum.

Deu 20:10-12 When you approach a city to fight against it,…
2Ki 18:31-32 Do not listen to Hezekiah, for this is what the king…
Jdg 1:24-25 and when the spies saw a man coming out of the city,…

So he attacked Tiphsah

Menahem answered resistance not with justice or mercy but with overwhelming cruelty. His conduct revealed how far Israel’s leaders had departed from the Lord’s covenant, which required protection of the helpless and punishment of violence.

2Ki 25:1-4 Nebuchadnezzar king of Babylon marched against Jerusalem…
Jer 39:1-2 In the ninth year of Zedekiah king of Judah,…
Jer 34:2-3 The LORD, the God of Israel, told Jeremiah to go…

and ripped open all the pregnant women.

The massacre was a deliberate act of terror intended to destroy families, future generations, and all hope of rebellion. Such brutality had been condemned when practiced by Israel’s enemies, yet Israel’s own king committed it against his countrymen. Menahem’s reign displays the moral collapse that accompanied Israel’s persistent rejection of the Lord.

2Ki 8:12 “Why is my lord weeping?” asked Hazael. ……
Hos 13:16 Samaria will bear her guilt because she has rebelled…
Amo 1:13 This is what the LORD says: “For three transgressions…

Persons / Places / Events
1. Menahem
Menahem was the king of Israel who reigned for ten years. His reign is marked by violence and oppression, as seen in his attack on Tiphsah.

2. Tiphsah
A city that Menahem attacked because they did not open their gates to him. The city's refusal led to a brutal assault by Menahem.

3. The Pregnant Women
The verse highlights the brutality of Menahem's actions by mentioning the horrific treatment of pregnant women during the attack.
Teaching Points
The Consequences of Sinful Leadership
Menahem's reign is a reminder of how leaders' sinful actions can lead to widespread suffering and moral decay. It challenges us to pray for and support godly leadership.

The Sanctity of Life
The brutality against pregnant women in this passage underscores the Bible's broader teaching on the sanctity of life. As Christians, we are called to protect and value life at all stages.

The Importance of Obedience to God
The violence in Menahem's reign is a reflection of Israel's disobedience to God. This serves as a warning to us about the importance of living in obedience to God's commands.

God's Justice and Mercy
While this passage highlights God's justice against sin, it also points us to His mercy, as seen in the broader account of Scripture where God continually calls His people to repentance.
Bible Study Questions
1. How does Menahem's attack on Tiphsah reflect the spiritual state of Israel during his reign?

2. In what ways can we see the consequences of ungodly leadership in today's world, and how can we respond as Christians?

3. How does the treatment of the pregnant women in this passage challenge us to uphold the sanctity of life in our own communities?

4. What lessons can we learn from Israel's history about the importance of obedience to God?

5. How can we balance understanding God's justice with His mercy when reflecting on difficult passages like 2 Kings 15:16?
Connections to Other Scriptures
Amos 1:13
This verse condemns the Ammonites for similar brutal acts against pregnant women, showing that such violence was not only condemned but also a sign of moral decay.

Hosea 13:16
Hosea prophesies about the judgment on Samaria, mentioning similar acts of violence, which reflects the consequences of Israel's sin and rebellion against God.

2 Kings 17:18-20
These verses describe the eventual downfall of Israel due to their persistent sin, of which Menahem's actions are a part.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
Anarchy in IsraelJ. Orr 2 Kings 15:8-22
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Attacked, Borders, Child, Coasts, Cut, Destruction, Didn't, Gates, Limits, Menahem, Men'ahem, Open, Opened, Pregnant, Refused, Ripped, Sacked, Smite, Smiteth, Smote, Starting, Struck, Tappuah, Territory, Therein, Thereof, Tiphsah, Tirzah, Vicinity, Women
Dictionary of Bible Themes
2 Kings 15:16

     5733   pregnancy
     5824   cruelty, examples

2 Kings 15:1-38

     5366   king

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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