2 Kings 15:17
In the thirty-ninth year of Azariah's reign over Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years.
In the thirty-ninth year of Azariah’s reign over Judah,

Azariah, also called Uzziah, ruled Judah for fifty-two years, a reign marked by military strength, prosperity, and eventual judgment for pride when he unlawfully entered the temple to burn incense (2 Chronicles 26:16–21). The dating of Menahem’s accession by Azariah’s reign anchors Israel’s instability alongside Judah’s comparatively enduring Davidic rule. While Judah remained under the house of David, Israel was passing rapidly from one violent ruler to another.

2Ch 26:3 Uzziah was sixteen years old when he became king,…
2Ch 26:1 All the people of Judah took Uzziah, who was sixteen…
2Ki 14:21 Then all the people of Judah took Azariah,…

Menahem son of Gadi became king of Israel,

Menahem seized the throne after killing Shallum, who had ruled only one month after assassinating Zechariah (2 Kings 15:10–14). His reign continued the pattern of bloodshed that followed Jehu’s dynasty. Menahem’s cruelty became evident when he attacked Tiphsah for refusing to submit and brutally slaughtered its inhabitants (2 Kings 15:16). Israel’s rejection of the Lord’s covenant produced not only idolatry but also rulers whose power rested on violence rather than righteousness.

1Ki 16:10 So in the twenty-seventh year of Asa’s reign…
2Ki 9:6-7 So Jehu got up and went into the house.…
2Ki 11:12 Then Jehoiada brought out the king’s son,…

and he reigned in Samaria ten years.

Samaria, built by Omri as Israel’s capital, remained the center of the northern kingdom’s political authority and entrenched idolatry. During Menahem’s reign, Assyria began to exert decisive control over Israel. Menahem paid a heavy tribute to Tiglath-pileser III, called Pul, in order to retain his throne (2 Kings 15:19–20). His submission briefly preserved his rule, but it bound Israel more closely to the empire that would later carry the northern kingdom into exile.

2Ki 14:23 In the fifteenth year of the reign of Amaziah son of Joash…
2Ki 3:1 In the eighteenth year of Jehoshaphat’s reign over Judah,…
1Ki 16:24 He bought the hill of Samaria from Shemer…

Persons / Places / Events
1. Azariah (Uzziah)
King of Judah during whose reign Menahem became king of Israel. Known for his long reign and initially righteous leadership, but later punished with leprosy for his pride.

2. Menahem son of Gadi
Became king of Israel and reigned for ten years. His reign is marked by violence and oppression, as he seized power through assassination.

3. Samaria
The capital of the Northern Kingdom of Israel, where Menahem reigned. It was a center of political and religious activity.

4. Israel
The Northern Kingdom, distinct from Judah, often characterized by instability and idolatry during this period.

5. Judah
The Southern Kingdom, where Azariah reigned. It was generally more stable and faithful to God compared to Israel.
Teaching Points
The Consequences of Sinful Leadership
Menahem's violent rise to power and oppressive rule serve as a reminder of the destructive nature of sin and the impact of ungodly leadership on a nation.

The Importance of Godly Leadership
Contrast Menahem's reign with Azariah's earlier years, emphasizing the blessings that come from leaders who seek to honor God.

The Role of Divine Sovereignty
Despite the chaos in Israel, God's sovereign plan continues. Believers can trust that God is in control, even when human leaders fail.

The Impact of Political Instability
Reflect on how political turmoil can lead to societal decay, and the importance of praying for stability and righteousness in leadership.

The Call to Personal Integrity
In a time of widespread corruption, individuals are called to maintain personal integrity and faithfulness to God.
Bible Study Questions
1. How does Menahem's rise to power reflect the spiritual state of Israel during this period?

2. In what ways can we see the consequences of ungodly leadership in today's world, and how should Christians respond?

3. How does the contrast between Azariah's and Menahem's reigns illustrate the importance of godly leadership?

4. What lessons can we learn from the political instability in Israel about the importance of seeking God's guidance in our own lives?

5. How can we maintain personal integrity and faithfulness to God in a society that often mirrors the moral decay seen in Israel during Menahem's reign?
Connections to Other Scriptures
2 Kings 15:19-20
These verses describe Menahem's oppressive taxation to pay tribute to the Assyrian king, Pul. This highlights the political instability and external pressures faced by Israel.

2 Chronicles 26
Provides a parallel account of Azariah's reign, offering insights into his strengths and failures, which contrast with the instability in Israel.

Hosea 7:1-7
Hosea, a prophet during this time, speaks against the corruption and moral decay in Israel, which aligns with the events of Menahem's reign.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
Anarchy in IsraelJ. Orr 2 Kings 15:8-22
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Azariah, Azari'ah, Gadi, Judah, Menahem, Men'ahem, Nine, Ninth, Reign, Reigned, Ruling, Samaria, Sama'ria, Ten, Thirtieth, Thirty, Thirty-ninth
Dictionary of Bible Themes
2 Kings 15:1-38

     5366   king

2 Kings 15:17-18

     8739   evil, examples of

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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