2 Kings 15:19
Then Pul king of Assyria invaded the land, and Menahem gave Pul a thousand talents of silver in order to gain his support and strengthen his own grip on the kingdom.
Then Pul king of Assyria
The mention of "Pul" refers to Tiglath-Pileser III, a significant Assyrian ruler known for his military campaigns and administrative reforms. The Assyrian Empire, during this period, was expanding its influence, and Pul's invasion signifies the growing threat Assyria posed to Israel. Historically, Assyria was a dominant force, and its kings were often seen as instruments of God's judgment against Israel's unfaithfulness. The Hebrew root for "Pul" is not entirely clear, but it is associated with the Assyrian king's throne name, reflecting his power and authority.

invaded the land
The phrase "invaded the land" indicates a military incursion, a common occurrence in the ancient Near East where territorial expansion was a means of asserting dominance. This invasion was not just a physical threat but also a spiritual one, as it challenged Israel's reliance on God. The Hebrew word for "invaded" (בּוֹא, bo) can also mean "to come" or "to enter," suggesting an unwelcome intrusion into the land that God had given to His people.

and Menahem gave Pul a thousand talents of silver
Menahem, the king of Israel, resorted to paying a substantial tribute to Pul. A "thousand talents of silver" was an enormous sum, indicating the desperation and the extent to which Menahem was willing to go to secure his reign. The Hebrew term for "talent" (כִּכָּר, kikkar) was a unit of weight, and this payment reflects the economic burden placed on Israel. This act of giving tribute is a recurring theme in the Old Testament, where reliance on foreign powers often led to spiritual compromise.

to gain his support
Menahem's motive "to gain his support" reveals a political strategy to secure his throne through alliances rather than trusting in God. The Hebrew root for "support" (יָד, yad) can also mean "hand," symbolizing power and control. This reliance on Assyria's support highlights a failure to seek God's guidance and protection, a common pitfall for the kings of Israel.

and strengthen his own hold on the kingdom
The phrase "strengthen his own hold on the kingdom" underscores Menahem's desire for political stability and control. The Hebrew word for "strengthen" (חָזַק, chazaq) implies making firm or strong, but in this context, it reflects a misguided attempt to secure power through human means. This reliance on earthly power contrasts with the biblical call to trust in God's sovereignty and provision. Historically, such alliances often led to further entanglement and eventual downfall, as seen in Israel's later history.

Persons / Places / Events
1. Pul
Also known as Tiglath-Pileser III, he was the king of Assyria who invaded Israel. His reign marked the expansion of the Assyrian Empire and its influence over Israel.

2. Menahem
The king of Israel during this time, who sought to secure his reign by paying tribute to Pul. His actions reflect the political instability and moral decline of Israel during this period.

3. Assyria
A powerful empire in the ancient Near East, known for its military prowess and expansionist policies. Assyria's influence over Israel was significant during this time.

4. Israel
The northern kingdom, which was experiencing political turmoil and spiritual decline, leading to its vulnerability to foreign powers like Assyria.

5. Thousand talents of silver
A substantial amount of money paid by Menahem to Pul, indicating the heavy burden placed on the people of Israel to secure temporary peace and political stability.
Teaching Points
Reliance on God vs. Human Alliances
Menahem's decision to pay tribute to Assyria reflects a lack of trust in God. Believers are reminded to place their trust in God rather than in human solutions or alliances.

Consequences of Disobedience
The political and spiritual decline of Israel serves as a warning about the consequences of turning away from God's commandments. Obedience to God brings true security and peace.

The Cost of Compromise
Menahem's payment to Pul represents a compromise that brought temporary relief but long-term consequences. Christians are encouraged to consider the cost of compromising their values and faith.

Leadership and Responsibility
Menahem's actions as a leader had significant implications for the entire nation. This highlights the responsibility of leaders to seek God's guidance and prioritize the well-being of those they lead.
Bible Study Questions
1. What does Menahem's decision to pay tribute to Pul reveal about his faith and leadership? How can we apply this lesson to our own leadership roles today?

2. How does the account of Menahem and Pul illustrate the dangers of relying on human alliances instead of trusting in God? Can you think of a situation in your life where you faced a similar choice?

3. In what ways does the political situation in Israel during Menahem's reign reflect the spiritual state of the nation? How can we ensure that our spiritual health influences our decisions and actions?

4. How do the actions of Menahem compare to other biblical leaders who faced foreign threats? What can we learn from their examples about trusting God in difficult circumstances?

5. Reflect on a time when you faced a decision that involved compromise. What were the short-term and long-term consequences, and how might you approach a similar situation differently in light of this study?
Connections to Other Scriptures
2 Kings 17:3-6
This passage describes the eventual fall of Israel to Assyria, showing the long-term consequences of relying on foreign powers rather than God.

Isaiah 7:17
This verse speaks of the Lord bringing the king of Assyria upon Judah, highlighting the broader context of Assyrian influence and the consequences of Israel and Judah's disobedience.

Hosea 5:13
Hosea criticizes Israel for seeking help from Assyria, emphasizing the futility of relying on human alliances instead of trusting in God.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
Anarchy in IsraelJ. Orr 2 Kings 15:8-22
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Asshur, Assyria, Confirm, Establish, Gain, Giveth, Hold, Invaded, Kingdom, Menahem, Men'ahem, Power, Pul, Royal, Rule, Silver, Strengthen, Support, Talents, Thousand
Dictionary of Bible Themes
2 Kings 15:19

     5260   coinage
     8728   enemies, of Israel and Judah

2 Kings 15:1-38

     5366   king

2 Kings 15:19-20

     5415   money, uses of
     5594   tribute
     7216   exile, in Assyria
     7233   Israel, northern kingdom

2 Kings 15:19-21

     5305   empires

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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