2 Kings 15:20
Menahem exacted this money from each of the wealthy men of Israel--fifty shekels of silver from each man--to give to the king of Assyria. So the king of Assyria withdrew and did not remain in the land.
So Menahem exacted this money
The name "Menahem" means "comforter" in Hebrew, yet his actions here are far from comforting. Menahem's reign was marked by violence and oppression, as seen in 2 Kings 15:16. The act of exacting money indicates a forced levy, reflecting the burdensome taxation that often characterized the rule of kings who were more concerned with their own power than the welfare of their people. This phrase highlights the moral decline of Israel's leadership, contrasting with the biblical ideal of a king who serves and protects his people.

from each of the wealthy men of Israel
The "wealthy men" or "mighty men" in Hebrew (gibborim) were likely the influential and affluent individuals in society. This taxation on the wealthy suggests a socio-political strategy to appease foreign powers at the expense of national integrity. Historically, this reflects a period when Israel was under significant pressure from surrounding empires, leading to internal corruption and exploitation. Theologically, it serves as a reminder of the dangers of placing trust in wealth and political alliances rather than in God.

fifty shekels of silver from each man
A "shekel" was a standard unit of weight and currency in ancient Israel. Fifty shekels of silver was a substantial amount, indicating the heavy burden placed on the people. This financial demand underscores the desperation and moral compromise of Menahem's reign. In a broader biblical context, silver often symbolizes redemption and value, yet here it is used for subjugation, highlighting the perversion of what is meant to be good.

to give to the king of Assyria
The "king of Assyria" refers to Tiglath-Pileser III, a powerful ruler known for his military campaigns and expansion of the Assyrian Empire. This payment was essentially a bribe or tribute to prevent Assyrian aggression. Historically, this reflects the geopolitical reality of the time, where smaller nations like Israel were often caught in the power struggles of larger empires. Spiritually, it illustrates the consequences of Israel's disobedience to God, leading to reliance on foreign powers rather than divine protection.

So the king of Assyria withdrew
The withdrawal of the Assyrian king signifies a temporary reprieve for Israel, bought at a high price. This momentary peace is a stark reminder of the fleeting nature of security that is not founded on God's promises. It serves as a cautionary tale about the futility of seeking peace through human means rather than through faithfulness to God.

and did not remain in the land
The phrase "did not remain" suggests a temporary solution to a persistent problem. While the immediate threat was averted, the underlying issues of idolatry and unfaithfulness remained unaddressed. This highlights the biblical theme that true peace and security come from obedience to God, not from political maneuvering or financial transactions. Historically, it foreshadows the eventual downfall of Israel due to its continued reliance on human solutions rather than divine guidance.

Persons / Places / Events
1. Menahem
King of Israel who reigned during a turbulent period marked by political instability and external threats. He is known for his harsh rule and for exacting tribute to appease foreign powers.

2. Wealthy Men of Israel
The affluent individuals in Israel from whom Menahem collected a significant tribute to pay off the Assyrian king. Their wealth made them targets for such levies.

3. King of Assyria
The foreign ruler to whom Menahem paid tribute. Assyria was a dominant empire during this period, often exerting pressure on smaller neighboring states like Israel.

4. Fifty Shekels of Silver
The amount of money each wealthy man was required to pay. This was a substantial sum, reflecting the heavy burden placed on the people to secure political peace.

5. Tribute Payment
The event of collecting and paying tribute to the Assyrian king, which temporarily secured peace for Israel but also demonstrated the nation's subjugation and reliance on foreign powers.
Teaching Points
The Cost of Compromise
Menahem's decision to pay tribute to Assyria reflects a compromise that brought temporary peace but at a significant cost. Believers are encouraged to consider the long-term consequences of compromising their values for short-term gains.

The Burden of Wealth
The wealthy men of Israel bore the financial burden of the tribute. This serves as a reminder that material wealth can bring additional responsibilities and challenges, and believers should use their resources wisely and for God's glory.

Trust in God Over Man
Israel's reliance on Assyria instead of God highlights the danger of placing trust in human solutions over divine guidance. Christians are called to seek God's wisdom and provision in times of trouble.

Leadership and Responsibility
Menahem's leadership choices had significant impacts on his people. This underscores the importance of godly leadership and the responsibility leaders have to seek God's will for the welfare of those they lead.
Bible Study Questions
1. What does Menahem's decision to pay tribute to Assyria reveal about his leadership and priorities? How can this inform our understanding of godly leadership today?

2. How does the burden placed on the wealthy men of Israel challenge us to think about the responsibilities that come with wealth? What biblical principles should guide our use of resources?

3. In what ways do we sometimes rely on "Assyrias" in our lives instead of trusting God? How can we cultivate a deeper trust in God's provision and protection?

4. How does the temporary peace achieved through tribute payment compare to the lasting peace offered by God? What scriptures can you find that speak to God's peace?

5. Reflect on a time when you faced a difficult decision that involved compromise. How did you seek God's guidance, and what was the outcome? How can you apply lessons from 2 Kings 15:20 to future decisions?
Connections to Other Scriptures
2 Kings 17:3-6
This passage describes the eventual fall of Israel to Assyria, showing the temporary nature of Menahem's tribute and the ongoing threat of Assyrian dominance.

Proverbs 22:7
This verse highlights the principle that the borrower is servant to the lender, which can be related to Israel's subservience to Assyria due to the tribute.

Isaiah 31:1
Warns against relying on foreign powers instead of trusting in God, a relevant admonition for Israel's reliance on Assyria for peace.
Some Lessons from the History of KingsD. Thomas 2 Kings 15:1-38
Anarchy in IsraelJ. Orr 2 Kings 15:8-22
People
Abel, Ahaz, Amaziah, Amram, Aram, Argob, Arieh, Azaliah, Azariah, David, Elah, Gadi, Gileadites, Hoshea, Jabesh, Jecholiah, Jecoliah, Jehu, Jeroboam, Jerusha, Jotham, Maacah, Menahem, Naphtali, Nebat, Pekah, Pekahiah, Pul, Remaliah, Rezin, Shallum, Tappuah, Tiglathpileser, Tirzah, Uzziah, Zachariah, Zadok, Zechariah
Places
Abel-beth-maacah, Assyria, Damascus, Galilee, Gilead, Hazor, Ibleam, Ijon, Janoah, Jerusalem, Kedesh, Samaria, Syria, Tirzah
Topics
Asshur, Assyria, Bringeth, Contribute, Didn't, Exacted, Fifty, Got, Longer, Menahem, Men'ahem, Mighty, Money, Pay, Returned, Shekels, Silver, Stay, Stayed, Stopping, Turneth, Wealth, Wealthy, Withdrew
Dictionary of Bible Themes
2 Kings 15:1-38

     5366   king

2 Kings 15:19-20

     5415   money, uses of

2 Kings 15:19-21

     5305   empires

Library
The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Meditations Before Dinner and Supper.
Meditate that hunger is like the sickness called a wolf; which, if thou dost not feed, will devour thee, and eat thee up; and that meat and drink are but as physic, or means which God hath ordained, to relieve and cure this natural infirmity and necessity of man. Use, therefore, to eat and to drink, rather to sustain and refresh the weakness of nature, than to satisfy the sensuality and delights of the flesh. Eat, therefore, to live, but live not to eat. There is no service so base, as for a man
Lewis Bayly—The Practice of Piety

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 15:20 NIV
2 Kings 15:20 NLT
2 Kings 15:20 ESV
2 Kings 15:20 NASB
2 Kings 15:20 KJV

2 Kings 15:20 Commentaries

Bible Hub
2 Kings 15:19
Top of Page
Top of Page