2 Kings 4:27
When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, "Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me."
When she reached the man of God at the mountain,

Elisha was on Mount Carmel, a place closely associated with the Lord’s prophetic work through Elijah. The Shunammite had come urgently after finding her son dead, seeking the prophet through whom God had promised the child.

1Ki 18:42 So Ahab went up to eat and drink. But Elijah climbed…
1Ki 18:19 Now summon all Israel to meet me on Mount Carmel,…
1Ki 19:8 So he got up and ate and drank. And strengthened by that food…

she clung to his feet.

Her action expressed grief, humility, and desperate appeal. She recognized that Elisha stood as the Lord’s servant and that her only hope rested in God’s mercy.

Mat 28:9 Suddenly Jesus met them and said, “Greetings!”…
Mrk 5:22 A synagogue leader named Jairus arrived, and seeing Jesus,…
Luk 17:16 He fell facedown at Jesus’ feet in thanksgiving to Him…

Gehazi came over to push her away,

Gehazi acted as a servant guarding access to his master, treating her approach as improper. Her sorrow, however, could not be handled merely as an interruption or a breach of custom.

Mat 15:23 But Jesus did not answer a word. So His disciples came…
Mrk 10:48 Many people admonished him to be silent,…
Luk 18:39 Those who led the way admonished him to be silent…

but the man of God said, “Leave her alone,

Elisha discerned that her conduct arose from profound suffering rather than disrespect. He gave compassion precedence over social expectation and allowed her to bring her burden openly before him.

Mrk 14:6 But Jesus said, “Leave her alone; why are you bothering her?…
Jhn 12:7 “Leave her alone,” Jesus replied. “She has kept this perfume…
Mat 26:10 Aware of this, Jesus asked, “Why are you bothering this woman?…

for her soul is in deep distress,

The death of her promised son had wounded her deeply. Though she had spoken words of restraint to others, her grief could not remain concealed before the prophet.

1Sa 1:10 In her bitter distress, Hannah prayed to the LORD…
Job 7:11 Therefore I will not restrain my mouth;…
Psa 42:11 Why are you downcast, O my soul? Why the unease within me?…

and the LORD has hidden it from me and has not told me.”

Elisha acknowledged that he did not possess knowledge apart from God’s revelation. The Lord had not yet disclosed the child’s death, reminding readers that even God’s prophets depended wholly upon Him. God would soon reveal the need and work through Elisha to restore the boy to life.

Amo 3:7 Surely the Lord GOD does nothing without revealing His plan…
Dan 2:22 He reveals the deep and hidden things; He knows…
Deu 29:29 The secret things belong to the LORD our God,…

Persons / Places / Events
1. The Shunammite Woman
A woman of Shunem who showed great faith and hospitality to Elisha, the prophet. Her son had died, and she sought Elisha for help.

2. Elisha
The prophet of God, known for performing miracles and being a conduit of God's power and wisdom. He is the "man of God" referred to in this passage.

3. Gehazi
Elisha's servant, who often accompanied him. In this passage, he attempts to push the Shunammite woman away from Elisha.

4. Mount Carmel
The location where the Shunammite woman finds Elisha. It is a significant place in biblical history, often associated with divine encounters.

5. The LORD
The God of Israel, who is central to the account, as He is the one who ultimately holds the knowledge and power over life and death.
Teaching Points
Faith in Action
The Shunammite woman's journey to Elisha demonstrates active faith. In times of distress, we should actively seek God and His guidance.

Compassionate Leadership
Elisha's response to Gehazi shows the importance of compassion and understanding in leadership. Leaders should be sensitive to the needs and emotions of those they serve.

God's Sovereignty and Mystery
Elisha acknowledges that the LORD has hidden the woman's distress from him. This teaches us that God’s ways and timing are often beyond our understanding, and we must trust Him.

Persistence in Prayer
The Shunammite woman's refusal to leave Elisha until her need is addressed highlights the importance of persistence in prayer and seeking God's intervention.

Community Support
Gehazi's initial reaction contrasts with Elisha's response, reminding us of the need for a supportive community that uplifts rather than dismisses those in distress.
Bible Study Questions
1. How does the Shunammite woman's approach to Elisha reflect her faith and understanding of God's power?

2. In what ways can we demonstrate compassion and understanding like Elisha when others come to us in distress?

3. How does the account of the Shunammite woman encourage us to persist in prayer, even when the outcome is uncertain?

4. What can we learn from Elisha's acknowledgment that God had hidden the woman's distress from him about trusting God's sovereignty?

5. How can we create a community that supports and uplifts those who are in deep distress, rather than pushing them away like Gehazi initially did?
Connections to Other Scriptures
1 Samuel 1
The account of Hannah, who also clung to God in her distress, seeking a child. Both women demonstrate deep faith and persistence in prayer.

Luke 8:43-48
The account of the woman with the issue of blood who clung to Jesus' garment, showing faith and desperation similar to the Shunammite woman.

Psalm 34:18
This verse speaks of the LORD being close to the brokenhearted, which aligns with Elisha's recognition of the Shunammite woman's distress.
Great TrialsD. Thomas 2 Kings 4:18-31
A Day in a Mother's LifeWilliam Forsyth, A. M.2 Kings 4:18-37
Concerning Accidents2 Kings 4:18-37
Death and RestorationC.H. Irwin 2 Kings 4:18-37
The Empty HomeF. S. Webster, M. A.2 Kings 4:18-37
The Lady of Shunem: 2. the Son Taken and RestoredJ. Orr 2 Kings 4:18-37
People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Alone, Bitter, Caught, Declared, Distress, Drew, Gehazi, Geha'zi, Hands, Hid, Hidden, Hill, Hold, Kept, Layeth, Leave, Mountain, Nigh, Purpose, Push, Pushing, Round, Secret, Sorrowful, Soul, Thrust, Troubled, Vexed, Within
Dictionary of Bible Themes
2 Kings 4:27

     5799   bitterness
     8300   love, and the world

2 Kings 4:25-31

     5178   running

2 Kings 4:27-28

     8027   faith, testing of

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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