2 Kings 6:1
Now the sons of the prophets said to Elisha, "Please take note that the place where we meet with you is too small for us.
The company of the prophets
This phrase refers to a group of prophets who were likely disciples or followers of Elisha, the successor of Elijah. In Hebrew, the term used is "בְּנֵי הַנְּבִיאִים" (bene ha-nevi'im), which translates to "sons of the prophets." This indicates a communal or guild-like structure where prophets lived and learned together, suggesting a formalized prophetic tradition in ancient Israel. Historically, these groups were centers of spiritual and prophetic activity, often associated with significant figures like Samuel, Elijah, and Elisha. They played a crucial role in maintaining the spiritual and moral fabric of Israel during tumultuous times.

said to Elisha
Elisha, whose name means "God is salvation," was a prominent prophet in the Northern Kingdom of Israel. He was known for his miracles and his role as a spiritual leader. The prophets addressing Elisha indicates his position of authority and respect among them. This interaction highlights the relational and communal aspect of prophetic ministry, where guidance and leadership were sought from those with greater experience and divine insight.

Look, the place where we meet with you
The phrase suggests a designated location where the prophets regularly gathered with Elisha. This could have been a school or a communal living area, emphasizing the organized nature of prophetic ministry. The Hebrew word for "place" is "מָקוֹם" (makom), which can refer to a physical location or a more abstract space of gathering. This setting underscores the importance of community and fellowship in spiritual growth and learning.

is too small for us
This statement reflects the growth and expansion of the prophetic community. The need for a larger space indicates that the number of prophets was increasing, which could be seen as a sign of spiritual revival or renewal in Israel. It also suggests a thriving and dynamic community that required more resources to accommodate its members. This growth can be interpreted as a positive development, showing that the message and influence of the prophets were spreading.

Persons / Places / Events
1. Sons of the Prophets
A group of prophetic disciples or students who were under the mentorship of a leading prophet, in this case, Elisha. They were part of a prophetic community that sought to learn and grow in their understanding of God's will and His word.

2. Elisha
A prominent prophet in Israel, successor to Elijah, known for his miracles and leadership among the prophets. He played a crucial role in guiding the sons of the prophets and the nation of Israel.

3. The Meeting Place
The location where the sons of the prophets gathered to learn from Elisha. It was a communal space that had become too small due to the growing number of disciples.
Teaching Points
Growth in Ministry
The expansion of the sons of the prophets' meeting place signifies the growth of God's work. As believers, we should be prepared for growth in our ministries and be willing to adapt to new challenges.

Community and Discipleship
The sons of the prophets exemplify the importance of community and learning under godly leadership. We should seek to be part of communities that encourage spiritual growth and accountability.

Practical Solutions to Spiritual Needs
The request to expand the meeting place shows the need for practical solutions to accommodate spiritual growth. In our lives, we should be proactive in addressing the practical needs that arise as we pursue God's work.

Mentorship and Leadership
Elisha's role highlights the importance of mentorship in spiritual development. We should seek mentors who can guide us in our faith journey and be willing to mentor others.
Bible Study Questions
1. What does the growth of the sons of the prophets' community teach us about the nature of God's work in our lives and ministries?

2. How can we apply the principle of community and discipleship in our own spiritual journey?

3. In what ways can we identify and address practical needs in our church or ministry to facilitate spiritual growth?

4. How does the relationship between Elisha and the sons of the prophets inform our understanding of mentorship and leadership in the church today?

5. Can you think of a time when you had to adapt to growth or change in your spiritual life or ministry? How did you handle it, and what did you learn from the experience?
Connections to Other Scriptures
1 Kings 19:19-21
This passage describes the calling of Elisha by Elijah, establishing the foundation for Elisha's role as a leader and mentor to the sons of the prophets.

2 Kings 2:3-5
These verses highlight the existence of the sons of the prophets in different locations, showing the widespread nature of these prophetic communities.

Acts 6:1-7
The early church faced a similar issue of growth, leading to the appointment of deacons to manage the needs of the community, illustrating how God's work often requires practical solutions to logistical challenges.
A Church-Extension EnterpriseHomilist2 Kings 6:1-6
Age and YouthA. Jubb.2 Kings 6:1-6
Helping SomebodyQuiver.2 Kings 6:1-6
A Church-Extension EnterpriseD. Thomas 2 Kings 6:1-7
An Early Theological College; its Life and LessonsC.H. Irwin 2 Kings 6:1-7
The Borrowed AxeJ. Orr 2 Kings 6:1-7
People
Aram, Benhadad, Ben-hadad, Elisha, Shaphat, Syrians
Places
Dothan, Jordan River, Samaria, Syria
Topics
Behold, Care, Charge, Dwell, Dwelling, Elisha, Eli'sha, Limited, Meet, Narrow, Prophet, Prophets, Room, Sons, Strait
Dictionary of Bible Themes
2 Kings 6:1

     4847   smallness

2 Kings 6:1-4

     7778   school of prophets

2 Kings 6:1-7

     4514   stick
     4552   wood

Library
Young Man! a Prayer for You
THIS YOUNG MAN waited upon a prophet: he could not have had a more instructive occupation; yet his eyes needed to be opened. He was well disposed towards good things, for the tone of his language to his master shows that he was heartily at one with him; but his eyes were not yet half opened. Being in great alarm for his master's safety, he ran to him to warn him: good servants should be their master's best friends. In return, his believing master prays for him. If we desire the good of our servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Whether a Mann is Bound to Correct his Prelate?
Objection 1: It would seem that no man is bound to correct his prelate. For it is written (Ex. 19:12): "The beast that shall touch the mount shall be stoned," [*Vulg.: 'Everyone that shall touch the mount, dying he shall die.'] and (2 Kings 6:7) it is related that the Lord struck Oza for touching the ark. Now the mount and the ark signify our prelates. Therefore prelates should not be corrected by their subjects. Objection 2: Further, a gloss on Gal. 2:11, "I withstood him to the face," adds: "as
Saint Thomas Aquinas—Summa Theologica

The Absolute Godhood of God is Seen in Administration
God not only created everything, but everything which He created is subject to His immediate control. God rules over the works of His hands. God governs the creatures He has made. God reigns with universal dominion. When He pleased, the sun and moon stood still (Josh. 10:12, 13); and at a word from Him the sun went backward ten degrees on the dial of Ahaz (Is. 38:8). At His command the Red Sea ceased to flow, and at His command it resumed its normal course (Ex. 14). In response to the prayer of Elisha,
Arthur W. Pink—The Godhood of God

The Christian Convert Warned Of, and Animated against those Discouragements which He must Expect to Meet when Entering on a Religious Course.
1. Christ has instructed his disciples to expect opposition and difficulties in the way to heaven.--2. Therefore a more particular view of them is taken, as arising from the remainder of indwelling sin.--3. From the world, and especially from former sinful companions.--4. From the temptations and suggest ions of Satan.--5, 6. The Christian is animated and encouraged, by various considerations, to oppose them; particularly by the presence of God; the aids of Christ; the example of others, who, though
Philip Doddridge—The Rise and Progress of Religion in the Soul

In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The
John Calvin—The Institutes of the Christian Religion

The Helpless State of the Sinner under Condemnation.
1, 2. The sinner urged to consider how he can be saved from this impending ruin.--3. Not by any thing he can offer.--4. Nor by any thing he can endure.--5. Nor by any thing hr can do in the course of future duty.--6-8. Nor by any alliance with fellow-sinners on earth or in hell.--9. Nor by any interposition or intercession of angels or saints in his favor. Hint of the only method to be afterwards more largely explained. The lamentation of a sinner in this miserable condition. 1. SINNER, thou hast
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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