As for the rest of the acts of Jehoram, along with all his accomplishments, are they not written in the book of the Chronicles of the Kings of Judah? As for the rest of the acts of JoramThis phrase introduces a summary of King Joram's reign, suggesting that what follows is a mere glimpse of his deeds. The Hebrew word for "acts" is "דְּבָרִים" (devarim), which can also mean "words" or "matters." This indicates that the chronicler is referring to the significant events and decisions of Joram's life. Joram, also known as Jehoram, was a king of Judah whose reign was marked by idolatry and conflict. His acts, therefore, are a testament to the spiritual and political challenges faced by Judah during his time. along with all his accomplishments
The term "accomplishments" in Hebrew is "גְּבוּרָה" (gevurah), often translated as "mighty deeds" or "strength." This suggests that Joram's reign included notable achievements, possibly in military or administrative realms. However, from a conservative Christian perspective, these accomplishments are overshadowed by his failure to lead the nation in righteousness. His alliance with the house of Ahab and continuation of idolatrous practices are seen as significant failures in his leadership. are they not written in the Book of the Chronicles of the Kings of Judah?
This rhetorical question points to a common practice in ancient Near Eastern cultures of recording royal annals. The "Book of the Chronicles of the Kings of Judah" is a historical record that is no longer extant but was likely a detailed account of the reigns of the kings of Judah. The mention of this book underscores the historical reliability of the biblical narrative, affirming that the events described were documented in contemporary records. From a conservative viewpoint, this also highlights the importance of accountability and the lasting impact of a leader's actions, as they are recorded for posterity. Persons / Places / Events 1. Joram (Jehoram)The king of Judah, son of Jehoshaphat, who reigned during a tumultuous period marked by idolatry and political alliances that strayed from God's commands. 2. JudahThe southern kingdom of Israel, which Joram ruled. It was a time of spiritual decline and political instability. 3. The Book of the Chronicles of the Kings of JudahA historical record that documented the reigns of the kings of Judah, providing a more detailed account of their deeds and governance. Teaching Points The Importance of Godly LeadershipJoram's reign is a reminder of the impact that leadership has on a nation. Leaders who turn away from God can lead their people into spiritual and moral decline. The Consequences of IdolatryJoram's embrace of idolatry led to severe consequences for Judah, including invasions and internal strife. This serves as a warning against turning away from God. The Value of Historical RecordsThe mention of the Book of the Chronicles highlights the importance of recording history to learn from past mistakes and successes. God's Sovereignty in HistoryDespite Joram's failures, God's plan continued to unfold. This reassures us that God remains in control, even when human leaders falter. Personal AccountabilityJoram's life encourages us to reflect on our own actions and their alignment with God's will, reminding us of the personal responsibility we bear for our choices. Bible Study Questions 1. How does Joram's leadership compare to that of his father, Jehoshaphat, and what lessons can we learn about the influence of parental legacy? 2. In what ways does the account of Joram's reign in 2 Chronicles 21 expand our understanding of his character and decisions? 3. How can we apply the lessons from Joram's idolatry and its consequences to our own lives, particularly in the context of modern-day "idols"? 4. What role do historical records, like the Book of the Chronicles, play in helping us understand God's work throughout history, and how can we apply this understanding to our study of the Bible? 5. How can we ensure that our personal and communal leadership aligns with God's principles, and what steps can we take to correct course if we find ourselves straying? Connections to Other Scriptures 2 Chronicles 21This chapter provides a more detailed account of Joram's reign, including his idolatry and the consequences that followed, such as the invasion by the Philistines and Arabs. 1 Kings 22:50This verse mentions the death of Jehoshaphat and the succession of Joram, providing context for the beginning of Joram's reign. 2 Kings 3This chapter describes Joram's alliance with the king of Israel and the king of Edom against Moab, illustrating his political maneuvers. People Ahab, Ahaziah, Aram, Athaliah, Ben, Benhadad, Ben-hadad, David, Edomites, Elisha, Gehazi, Hadad, Hazael, Israelites, Jehoram, Jehoshaphat, Jezreel, Joram, Omri, SyriansPlaces Damascus, Edom, Jerusalem, Jezreel, Libnah, Ramah, Ramoth-gilead, Samaria, Syria, ZairTopics Acts, Annals, Aren't, Book, Chronicles, History, Jehoram's, Joram, Judah, Kings, Matters, Recorded, Reign, Rest, WrittenDictionary of Bible Themes 2 Kings 8:23 5232 book 2 Kings 8:16-29 5366 king Library The Story of Hazael
'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? 10. And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die. 11. And he settled his countenance stedfastly, until he was ashamed: and the man of God wept. 12. And Hazael said, …
Alexander Maclaren—Expositions of Holy ScriptureHazael
BY REV. J. G. GREENHOUGH, M.A. "But what, is thy servant a dog, that he should do this great thing?"--2 KINGS viii. 13. Hazael was the chief minister and prime favourite of Benhadad, the Syrian king. He had been raised from a humble lot and promoted to that high post by the partiality of his sovereign, who had doubtless discerned his exceptional abilities, and certainly placed implicit trust in him. Just now the king was dangerously ill, and Hazael had been sent to inquire of the prophet of Israel …
George Milligan—Men of the Bible; Some Lesser-Known The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on …
John Calvin—The Institutes of the Christian Religion The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone]. …
Thomas Watson—A Body of Divinity Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply …
Alfred Edersheim—Sketches of Jewish Social Life Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head …
Thomas Watson—A Body of Divinity Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 8:23 NIV2 Kings 8:23 NLT2 Kings 8:23 ESV2 Kings 8:23 NASB2 Kings 8:23 KJV
2 Kings 8:23 Commentaries
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