2 Kings 9:33
"Throw her down!" yelled Jehu. So they threw her down, and her blood splattered on the wall and on the horses as they trampled her underfoot.
"Throw her down!" yelled Jehu.
Jehu, anointed as king of Israel by a prophet sent by Elisha, was tasked with eradicating the house of Ahab, fulfilling the prophecy given to Elijah (1 Kings 21:21-24). Jehu's command to throw Jezebel down reflects his zeal in executing divine judgment. Jezebel, the queen mother, was notorious for promoting Baal worship and persecuting the prophets of Yahweh (1 Kings 18:4, 19:1-2). Her downfall was prophesied as a consequence of her idolatry and wickedness.

So they threw her down,
The eunuchs, likely servants or officials in Jezebel's court, obeyed Jehu's command, indicating a shift in loyalty and the fear of Jehu's authority. This act symbolizes the rejection of Jezebel's influence and the fulfillment of divine justice. The eunuchs' compliance may also reflect the broader discontent with Jezebel's reign and the oppressive regime she represented.

and her blood splattered on the wall and on the horses
The graphic description of Jezebel's death underscores the violent end of her reign and the thoroughness of God's judgment. Blood on the wall and horses signifies the public and undeniable nature of her demise. This imagery fulfills the prophecy that dogs would devour Jezebel by the wall of Jezreel (1 Kings 21:23), emphasizing the completeness of her destruction and the end of her legacy.

as they trampled her underfoot.
The trampling of Jezebel's body by horses further illustrates the totality of her defeat and the humiliation of her once-powerful position. This act serves as a stark reminder of the consequences of defying God and leading others into idolatry. It also prefigures the ultimate triumph of God's justice over evil, a theme echoed throughout Scripture, culminating in the final victory of Christ over sin and death (Revelation 19:11-16).

Persons / Places / Events
1. Jehu
Anointed by God as king over Israel, Jehu is tasked with eradicating the house of Ahab and executing divine judgment on Jezebel.

2. Jezebel
The queen mother, known for her idolatry and persecution of God's prophets, is thrown from a window as part of God's judgment against her.

3. The Servants
These are the eunuchs or attendants who obey Jehu's command to throw Jezebel down, signifying a shift in loyalty and the fulfillment of prophecy.

4. The Wall and Horses
The wall and horses are part of the scene where Jezebel's blood is spattered, symbolizing the completeness of her downfall and the thoroughness of God's judgment.

5. Jezreel
The location where this event takes place, significant as a site of previous prophetic activity and judgment.
Teaching Points
Divine Justice
God's justice is sure and will be executed in His timing. The account of Jezebel serves as a reminder that no one can escape the consequences of persistent rebellion against God.

The Role of Obedience
The servants' obedience to Jehu's command illustrates the importance of aligning with God's purposes, even when it requires difficult actions.

The Consequences of Idolatry
Jezebel's fate underscores the dangers of idolatry and leading others away from God. It serves as a warning to remain faithful and true to God's commandments.

Prophetic Fulfillment
The fulfillment of prophecy in Jezebel's death demonstrates the reliability of God's word. Believers can trust that what God has spoken will come to pass.

Repentance and Redemption
While Jezebel's account ends in judgment, it serves as a call to repentance for those who have strayed, emphasizing God's desire for redemption over destruction.
Bible Study Questions
1. How does the account of Jezebel's downfall in 2 Kings 9:33 illustrate the certainty of God's justice?

2. In what ways can we see the importance of obedience to God's commands in the actions of Jehu and the servants?

3. How does Jezebel's account serve as a warning against idolatry and leading others astray? Can you identify modern parallels?

4. What does the fulfillment of prophecy in this passage teach us about the reliability of God's word?

5. How can the themes of judgment and redemption in Jezebel's account encourage us to seek repentance and align our lives with God's will?
Connections to Other Scriptures
1 Kings 21
This chapter details the prophecy against Ahab and Jezebel, which is fulfilled in 2 Kings 9:33. It highlights the continuity of God's word and the certainty of His judgments.

Revelation 2:20
This verse references Jezebel as a symbol of false teaching and immorality within the church, drawing a parallel to her historical role in leading Israel into idolatry.

Psalm 37:28
This scripture speaks of God's justice and His protection of the faithful, contrasting with the fate of the wicked, as seen in Jezebel's demise.
The Deaths of Jehoram and Jezebel; Or, the Divine Law of RetributionC.H. Irwin 2 Kings 9:1-37
Incomplete ObedienceG. Swinnock.2 Kings 9:2-37
JehuF. Whitefield, M. A.2 Kings 9:2-37
Jehu's Ready ObedienceJ. Parker, D. D.2 Kings 9:2-37
The History of JehuDavid Thomas, D. D.2 Kings 9:2-37
Value of Jehu's WorkJ. Parker, D. D.2 Kings 9:2-37
Jehu as AvengerJ. Orr 2 Kings 9:14-37
People
Ahab, Ahaziah, Ahijah, Aram, Baasha, David, Elijah, Elisha, Hazael, Jehoram, Jehoshaphat, Jehu, Jeroboam, Jezebel, Jezreel, Joram, Naboth, Nebat, Nimshi, Syrians, Zimri
Places
Beth-haggan, Gur, Ibleam, Jerusalem, Jezreel, Megiddo, Ramoth-gilead, Syria
Topics
Blood, Crushed, Foot, Force, Horses, Jehu, Shower, Spattered, Sprinkled, Threw, Throw, Trampled, Treadeth, Trod, Trodden, Trode, Underfoot, Wall, Window
Dictionary of Bible Themes
2 Kings 9:30-33

     5493   retribution
     7315   blood, basis of life

2 Kings 9:30-37

     5092   Elijah
     5969   treachery

Library
Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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