2 Samuel 13:14
But Amnon refused to listen to her, and being stronger, he violated her and lay with her.
But Amnon refused to listen to her
The name "Amnon" is derived from the Hebrew root "אמנ" (aman), which means "faithful" or "trustworthy." Ironically, Amnon's actions are the antithesis of his name's meaning. In the context of ancient Israel, the refusal to heed a woman's plea, especially one of his own family, was a grave violation of social and moral codes. This phrase highlights the willful disobedience and hardening of heart that can occur when one is consumed by sinful desires. It serves as a cautionary tale about the dangers of ignoring wise counsel and the voice of conscience.

and being stronger
The Hebrew word for "stronger" is "חזק" (chazaq), which implies not just physical strength but also a forceful, overpowering presence. In the patriarchal society of ancient Israel, physical strength often translated to power and dominance. This phrase underscores the misuse of God-given strength, intended for protection and provision, being twisted into a tool for oppression and harm. It is a reminder of the responsibility that comes with strength and the call to use it righteously.

he violated her
The term "violated" is translated from the Hebrew "ענה" (anah), which can mean to afflict or oppress. This word choice conveys the deep injustice and suffering inflicted upon Tamar. In the biblical context, such an act was not only a personal sin but a violation of divine law and order. It reflects the broader theme of sin's destructive power and the profound impact of personal choices on others' lives. This phrase calls believers to uphold the dignity and sanctity of every individual, recognizing the image of God in all people.

and lay with her
The phrase "lay with her" is a euphemism for sexual relations, often used in the Bible to describe both consensual and non-consensual acts. In this context, it is a stark reminder of the perversion of what God intended to be a sacred union. The Hebrew culture placed a high value on purity and the sanctity of marriage, and this act represents a severe breach of those values. It serves as a somber reflection on the consequences of unchecked lust and the importance of honoring God's design for relationships.

Persons / Places / Events
1. Amnon
The firstborn son of King David, who is driven by lust and commits a grievous sin against his half-sister, Tamar.

2. Tamar
The daughter of King David and sister of Absalom, who is a victim of Amnon's violence and betrayal.

3. David
The King of Israel, father of Amnon and Tamar, whose family is plagued by turmoil and sin.

4. Absalom
Tamar's full brother, who later seeks revenge against Amnon for his sister's violation.

5. The Event
The tragic incident of Amnon's assault on Tamar, which sets off a chain of events leading to further family strife and conflict.
Teaching Points
The Consequences of Lust
Amnon's actions demonstrate how unchecked lust can lead to devastating consequences, not only for the individual but for their entire family.

The Importance of Listening to Wisdom
Tamar's plea to Amnon represents a voice of reason and wisdom, which he tragically ignores. We must be attentive to wise counsel and the warnings of Scripture.

The Impact of Sin on Families
This event shows how sin can fracture family relationships and lead to long-term strife and division.

God's Justice and Mercy
While human justice may fail, God's justice prevails. We are reminded of the need for repentance and the hope of redemption through Christ.

The Call to Protect the Vulnerable
As Christians, we are called to protect and advocate for those who are vulnerable and victimized, reflecting God's heart for justice and mercy.
Bible Study Questions
1. How does Amnon's refusal to listen to Tamar's plea reflect the dangers of ignoring wise counsel, and how can we apply this lesson in our own lives?

2. In what ways does the account of Amnon and Tamar illustrate the broader biblical theme of the destructive nature of sin, and how can we guard against similar pitfalls?

3. How does the response of Absalom to Tamar's violation inform our understanding of justice and revenge, and what does the Bible teach about handling such situations?

4. What parallels can we draw between the events in 2 Samuel 13 and other biblical accounts of sexual sin, and what lessons can we learn from these accounts?

5. How can we, as a Christian community, better support and protect those who have been victimized, and what biblical principles should guide our actions in these situations?
Connections to Other Scriptures
Genesis 34
The account of Dinah and Shechem, which similarly involves the violation of a woman and the subsequent family turmoil.

Leviticus 18:9
The law against uncovering the nakedness of a sister, highlighting the gravity of Amnon's sin.

Proverbs 6:32-33
The consequences of adultery and sexual sin, which bring dishonor and lasting shame.

Galatians 5:19-21
The works of the flesh, including sexual immorality, which are contrary to the Spirit and lead to destruction.

Ephesians 5:3
The call for purity among believers, emphasizing that such sins should not even be named among them.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Attention, Connection, Force, Forced, Hearken, Howbeit, However, Humbled, Humbleth, Lay, Lieth, Listen, Raped, Stronger, Violated, Voice, Willing
Dictionary of Bible Themes
2 Samuel 13:14

     5824   cruelty, examples

2 Samuel 13:1-14

     5940   searching

2 Samuel 13:1-19

     5707   male and female

2 Samuel 13:1-20

     5737   sisters

2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:6-14

     5674   daughters

2 Samuel 13:7-14

     8339   self-control

2 Samuel 13:10-14

     6189   immorality, examples

2 Samuel 13:11-14

     8821   self-indulgence

2 Samuel 13:12-14

     5836   disgrace

2 Samuel 13:12-16

     5740   virgin

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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