2 Samuel 13:25
"No, my son," the king replied, "we should not all go, or we would be a burden to you." Although Absalom urged him, he was not willing to go, but gave him his blessing.
But the king replied
The phrase introduces King David's response, highlighting his role as a father and a monarch. In Hebrew, "king" is "melech," emphasizing authority and responsibility. David's reply reflects his wisdom and discernment, understanding the implications of his actions. Historically, kings were seen as God's representatives on earth, and their words carried weight and significance.

No, my son
David's use of "my son" (Hebrew: "beni") is tender and personal, showing his affection for Absalom. This familial term underscores the relational dynamics at play, where David balances his kingly duties with paternal love. The refusal "No" indicates a protective instinct, possibly foreseeing potential issues with the gathering Absalom proposed.

We should not all go
The phrase suggests logistical and practical concerns. David's decision not to bring the entire royal entourage reflects wisdom in leadership, avoiding unnecessary burdens on Absalom. In ancient times, royal visits were significant events requiring substantial resources and planning, often straining the host's capabilities.

we would be a burden to you
David's consideration for Absalom's capacity to host the royal family shows his empathy and understanding. The Hebrew root for "burden" (Hebrew: "tela") implies a weight or load, symbolizing the potential strain on Absalom's resources. This reflects David's humility and awareness of the impact of his presence.

Although Absalom urged him
Absalom's insistence reveals his determination and possibly ulterior motives. The Hebrew verb for "urged" (Hebrew: "patsar") conveys persistence and pressure. This interaction hints at the underlying tension and foreshadows Absalom's future rebellion, as he seeks to assert his influence and control.

he was not willing to go
David's unwillingness (Hebrew: "lo avah") indicates a firm decision, rooted in discernment and caution. This choice reflects his understanding of the situation's complexity and his desire to maintain peace and order. It also highlights David's autonomy and authority, even in familial matters.

but gave him his blessing
Despite declining the invitation, David's blessing (Hebrew: "barak") signifies goodwill and favor. In biblical times, a blessing was a powerful act, invoking God's protection and prosperity. David's blessing demonstrates his love and support for Absalom, even amidst potential conflict, embodying grace and reconciliation.

Persons / Places / Events
1. King David
The reigning king of Israel, father of Absalom, and a central figure in the account. His decision not to attend Absalom's feast is significant in the unfolding events.

2. Absalom
Son of King David, known for his beauty and charisma. He invites the king and his brothers to a feast, which is part of his larger scheme.

3. The Feast
A gathering organized by Absalom, ostensibly to shear sheep, but with ulterior motives. It is a pivotal event leading to further family conflict.

4. Jerusalem
The capital city of Israel and the location from which David and his family operate. It serves as the backdrop for much of the political and familial drama.

5. The Blessing
David's blessing to Absalom, despite not attending the feast, signifies a form of approval or goodwill, which contrasts with the underlying tension.
Teaching Points
The Burden of Leadership
David's reluctance to attend the feast reflects the weight of leadership and the need to consider the impact of one's presence and decisions on others.

Discernment in Relationships
Absalom's invitation and David's response highlight the importance of discernment in familial and social relationships, recognizing underlying motives.

The Power of Blessing
Even when not physically present, David's blessing carries weight, reminding us of the power of words and blessings in our relationships.

Consequences of Inaction
David's decision not to attend may seem minor, but it plays a role in the unfolding tragedy, teaching us about the potential consequences of inaction.

Family Dynamics and God's Sovereignty
The complex dynamics within David's family remind us of the need to trust in God's sovereignty amidst human failings and conflicts.
Bible Study Questions
1. How does King David's decision not to attend Absalom's feast reflect the challenges of leadership, and what can we learn from this about making decisions in our own lives?

2. In what ways can we apply the principle of discernment in our relationships, as seen in David's interaction with Absalom?

3. How does the concept of blessing, even in absence, play a role in our relationships today, and how can we be intentional about blessing others?

4. Reflect on a time when inaction led to unintended consequences in your life. How does this passage encourage you to be more proactive?

5. Considering the family dynamics in David's household, how can we trust in God's sovereignty when dealing with conflicts and challenges within our own families?
Connections to Other Scriptures
Genesis 37
The account of Joseph and his brothers, where familial jealousy leads to betrayal, mirrors the tension and betrayal in David's family.

Proverbs 16:9
This verse speaks to the plans of man versus the sovereignty of God, relevant to Absalom's scheming and God's overarching plan.

Psalm 133:1
Highlights the beauty of unity among brethren, contrasting with the discord in David's family.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
The Revenge of AbsalomB. Dale 2 Samuel 13:22-29
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Although, Blessed, Blesseth, Blessing, Burden, Burdensome, Chargeable, Heavy, Howbeit, However, Lest, Nay, Over-great, Pressed, Presseth, Refused, Request, Urged, Willing, Yet
Dictionary of Bible Themes
2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:22-32

     6240   rape

2 Samuel 13:23-29

     5277   criminals
     8830   suspicion

2 Samuel 13:23-36

     5737   sisters

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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