2 Samuel 14:25
Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.
Now there was not a man in all Israel as handsome and highly praised as Absalom.
Absalom, the third son of King David, is introduced here with a focus on his physical appearance and the admiration he received from the people of Israel. This description sets the stage for understanding Absalom's influence and the role his charisma played in his later actions. In the ancient Near Eastern context, physical appearance often correlated with leadership qualities and favor, as seen in other biblical figures like Saul (1 Samuel 9:2) and David (1 Samuel 16:12). Absalom's beauty and the praise he received foreshadow his ability to win the hearts of the Israelites, which becomes significant in his rebellion against David (2 Samuel 15:6).

From the sole of his foot to the top of his head, he did not have a single flaw.
This hyperbolic expression emphasizes Absalom's perfection in appearance, suggesting an idealized form of beauty. In biblical literature, such descriptions often highlight the contrast between outward appearance and inner character. While Absalom's physical perfection is noted, his later actions reveal moral and spiritual flaws, drawing a parallel to the biblical theme that God looks at the heart rather than outward appearances (1 Samuel 16:7). This phrase also serves as a reminder of the dangers of valuing external beauty over inner righteousness, a recurring theme in wisdom literature such as Proverbs (Proverbs 31:30).

Persons / Places / Events
1. Absalom
The third son of King David, known for his striking appearance and charisma. His physical beauty is highlighted in this verse, which sets the stage for his later actions and ambitions.

2. Israel
The nation over which King David ruled. The verse emphasizes that Absalom's beauty was unmatched throughout the entire nation, indicating his potential influence and popularity.

3. David
Although not directly mentioned in this verse, King David is a central figure in the account. Absalom's relationship with his father is complex and pivotal to the unfolding events in 2 Samuel.

4. Jerusalem
The capital city of Israel and the center of political and spiritual life during David's reign. It serves as the backdrop for much of the account involving Absalom.

5. The Royal Court
The setting where Absalom's appearance and charm would have been particularly noted and influential, affecting his relationships and ambitions.
Teaching Points
The Danger of Superficial Judgments
Absalom's account warns against valuing external appearances over inner character. In our lives, we should strive to see beyond the surface and value what God values.

The Influence of Charisma
Charisma and physical beauty can be powerful tools for influence, but they must be wielded with integrity and humility. We should be cautious of those who use charm for selfish gain.

The Importance of Inner Beauty
True beauty is found in a heart aligned with God's will. As believers, we should cultivate inner beauty through spiritual growth and obedience to God's Word.

The Consequences of Pride
Absalom's pride in his appearance and abilities led to his downfall. Pride can blind us to our weaknesses and lead us away from God's path.

The Role of Parental Influence
David's relationship with Absalom highlights the importance of parental guidance and the impact it can have on a child's character and choices.
Bible Study Questions
1. How does Absalom's physical appearance influence his actions and the perceptions of those around him? How can we apply this understanding to our own lives?

2. In what ways does the Bible caution us against judging by appearances? Can you think of other biblical examples where God chose someone based on their heart rather than their looks?

3. How can we cultivate inner beauty and character in our daily walk with God? What spiritual disciplines can help us in this pursuit?

4. What are some modern-day examples of charisma being used for both good and ill? How can we discern the difference?

5. How can parents and mentors positively influence the character development of those they are responsible for? What lessons can we learn from David and Absalom's relationship?
Connections to Other Scriptures
1 Samuel 16:7
This verse contrasts God's perspective with human judgment, emphasizing that God looks at the heart rather than outward appearance. This connection highlights the potential pitfalls of valuing physical beauty over inner character.

Proverbs 31:30
This verse speaks to the fleeting nature of charm and beauty, reinforcing the idea that true worth is found in fearing the Lord.

2 Samuel 15:1-6
These verses describe Absalom's actions to win the hearts of the people, showing how his physical appearance and charm played a role in his political maneuvering.
Absalom a ContradictionJ. Parker, D. D.2 Samuel 14:25
Absalom's BeautyG. Wood 2 Samuel 14:25
Physical BeautyB. Dale 2 Samuel 14:25
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Ab'salom, Appearance, Beautiful, Beauty, Blemish, Completely, Crown, Defect, Fair, Foot, Form, Greatly, Handsome, Highly, None, Praise, Praised, Sole
Dictionary of Bible Themes
2 Samuel 14:25

     4040   beauty
     5157   head
     5262   commendation
     6118   blemish
     8800   prejudice

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:24-32

     5150   face

2 Samuel 14:25-26

     5173   outward appearance

2 Samuel 14:25-27

     8322   perfection, human

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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