2 Samuel 18:32
The king asked the Cushite, "Is the young man Absalom all right?" And the Cushite replied, "May what has become of the young man happen to the enemies of my lord the king and to all who rise up against you to harm you."
The king asked the Cushite
In this passage, "the king" refers to King David, a central figure in the history of Israel and a man after God's own heart (1 Samuel 13:14). The "Cushite" is a messenger, likely from the region of Cush, which is associated with the area south of Egypt, possibly modern-day Sudan. This highlights the diverse nature of David's kingdom and the reach of his influence. The use of a Cushite messenger may also indicate the impartiality or neutrality expected in delivering such grave news, as Cushites were often seen as outsiders.

Is the young man Absalom all right?
David's question reveals his deep paternal concern for Absalom, despite Absalom's rebellion against him. The Hebrew word for "young man" (נַעַר, na'ar) can denote a range of ages but often implies youthfulness and potential. David's inquiry underscores the tension between his roles as a father and a king. Historically, Absalom's rebellion was a significant event, threatening the stability of David's reign and reflecting the personal and political turmoil within David's family.

And the Cushite replied
The Cushite's response is pivotal, as it delivers the news of Absalom's fate. In ancient times, messengers played crucial roles in communication, often bearing the weight of delivering life-altering news. The Cushite's role here is to convey the outcome of the battle and the fate of Absalom, which would have significant implications for David and his kingdom.

May the enemies of my lord the king
The phrase "my lord the king" reflects the respect and loyalty expected towards the sovereign. The Cushite's words are a formal expression of allegiance to David, acknowledging his rightful place as king. The invocation against "the enemies" of the king is a common biblical motif, emphasizing divine justice and protection for God's anointed leader. This reflects the belief that those who oppose God's chosen ruler are ultimately opposing God Himself.

and all who rise up against you to harm you
This phrase highlights the broader theme of divine justice against rebellion. In the context of David's reign, it underscores the belief that God supports and defends His anointed against adversaries. Historically, this reflects the constant threats faced by Israel from both internal and external forces, and the assurance that God would uphold His covenant with David.

be like that young man
The Cushite's statement is a euphemistic way of confirming Absalom's death. It serves as a solemn reminder of the consequences of rebellion against God's anointed. The phrase carries a dual message: it confirms the end of the immediate threat to David's throne while also serving as a tragic reminder of the personal cost to David as a father. This reflects the biblical theme of the high cost of sin and rebellion, both personally and communally.

Persons / Places / Events
1. King David
The central figure in this passage, David is the king of Israel, deeply concerned about the fate of his son Absalom, despite Absalom's rebellion against him.

2. Absalom
David's son, who led a rebellion against his father. His fate is the subject of David's inquiry in this verse.

3. The Cushite
A messenger who brings news to King David about the outcome of the battle and the fate of Absalom.

4. The Battle
The conflict between David's forces and those loyal to Absalom, which culminates in Absalom's death.

5. Israel
The nation over which David reigns, experiencing internal conflict due to Absalom's rebellion.
Teaching Points
The Pain of Rebellion
David's question about Absalom's safety highlights the deep pain and conflict that arise from rebellion within a family. It serves as a reminder of the consequences of sin and the heartache it can cause.

A Father's Love
Despite Absalom's betrayal, David's concern for his son underscores the enduring love a parent has for their child, mirroring God's unconditional love for us.

The Cost of Sin
Absalom's fate is a sobering reminder of the destructive nature of sin and rebellion against God's ordained authority.

Trust in God's Justice
The Cushite's response reflects a belief in divine justice, where those who oppose God's anointed will ultimately face consequences.

Forgiveness and Reconciliation
David's account encourages us to seek reconciliation and forgiveness, even when relationships are strained or broken.
Bible Study Questions
1. How does David's reaction to Absalom's fate reflect the heart of a parent, and what can we learn from this about God's love for us?

2. In what ways does Absalom's rebellion illustrate the consequences of sin, and how can we apply this understanding to our own lives?

3. How does the Cushite's response to David demonstrate a belief in divine justice, and how can we cultivate a similar trust in God's justice in our lives?

4. Reflect on a time when you experienced or witnessed reconciliation in a strained relationship. How does this passage encourage you to pursue reconciliation?

5. How can the account of David and Absalom inform our understanding of forgiveness, and what steps can we take to forgive those who have wronged us?
Connections to Other Scriptures
2 Samuel 15-18
Provides the broader context of Absalom's rebellion, his estrangement from David, and the events leading up to the battle.

Psalm 3
A psalm attributed to David during his flight from Absalom, expressing trust in God amidst adversity.

Proverbs 17:25
Discusses the grief a foolish son brings to his father, reflecting David's sorrow over Absalom.

Luke 15:11-32
The Parable of the Prodigal Son, which parallels the themes of a father's love and the pain of a wayward child.
Cushi's WishBishop Lancelot Andrewes.2 Samuel 18:32
People
Abishai, Absalom, Ahimaaz, Cushi, David, Israelites, Ittai, Joab, Zadok, Zeruiah
Places
King's Valley, Mahanaim
Topics
Absalom, Ab'salom, Cushi, Cushite, Cushy, Enemies, Evil, Harm, Haters, Hurt, King's, Peace, Replied, Rise, Risen, Safe, Youth
Dictionary of Bible Themes
2 Samuel 18:32

     5511   safety

2 Samuel 18:19-32

     5426   news

2 Samuel 18:21-32

     5178   running

2 Samuel 18:28-33

     5087   David, reign of

2 Samuel 18:31-33

     5681   family, nature of

2 Samuel 18:32-33

     5088   David, character

Library
The Wail of a Broken Heart
'Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale; for he said, I have no son to keep my name in remembrance; and he called the pillar after his own name: and it is called unto this day, Absalom's Place. 19. Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies. 20. And Joab said unto him. Thou shalt not bear tidings this day, but thou shalt bear tidings another day; but
Alexander Maclaren—Expositions of Holy Scripture

The Church and the Young Man.
A Sermon Delivered on Sabbath Morning, November 4, 1866, In The First Presbyterian Church, Troy, At The Request of The Young Men's Christian Association. 2 Sam. xviii, 5. "And the king commanded Joab and Abishai and Ittai saying, deal gently for my sake with the young man, even with Absalom." There are few passages of Holy writ more beautiful or suggestive than this. Notwithstanding the astounding character of Absalom's rebellion; though the mind of the sovereign and father of his people is
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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