2 Samuel 2:1
Some time later, David inquired of the LORD, "Should I go up to one of the towns of Judah?" "Go up," the LORD answered. Then David asked, "Where should I go?" "To Hebron," replied the LORD.
Some time later
This phrase indicates a period of transition following the death of Saul and Jonathan. David had been living in Ziklag, a Philistine territory, after fleeing from Saul. The timing suggests a period of mourning and reflection, as well as a strategic pause before taking further action.

David inquired of the LORD
David's inquiry reflects his dependence on divine guidance, a recurring theme in his life. This practice of seeking God's will is seen throughout David's story, contrasting with Saul's failure to do so. It highlights the importance of prayer and seeking God's direction in decision-making.

“Should I go up to one of the towns of Judah?”
David's question shows his awareness of his anointing as king over Israel and his desire to align his actions with God's plan. Judah, his tribal homeland, is significant as it is the region where he would eventually establish his rule. This move is strategic, as it positions David to consolidate his power base.

“Go up,” the LORD answered.
God's affirmative response indicates divine approval and support for David's next steps. This assurance would have been crucial for David, providing him with confidence and legitimacy in his actions. It underscores the theme of divine sovereignty and guidance in the establishment of David's kingdom.

Then David asked, “Where should I go?”
David's follow-up question demonstrates his careful consideration and desire for specific guidance. It reflects his humility and recognition of the need for God's direction in every detail, not just in broad strokes.

“To Hebron,” replied the LORD.
Hebron is a city of great historical and spiritual significance. It was associated with the patriarchs Abraham, Isaac, and Jacob, and served as a Levitical city of refuge. Choosing Hebron as the initial seat of David's reign connects his kingship to the covenantal promises made to the patriarchs. It also foreshadows the establishment of Jerusalem as the political and spiritual center of Israel, with Hebron serving as a precursor to David's eventual rule over all Israel.

Persons / Places / Events
1. David
The anointed king of Israel, who seeks God's guidance before making significant decisions. His inquiry reflects his dependence on God.

2. The LORD
The covenant God of Israel, who communicates with David, providing guidance and direction.

3. Hebron
A significant city in Judah, which becomes David's first capital as king. It holds historical and spiritual importance as a city of refuge and a place associated with the patriarchs.

4. Judah
The tribe from which David hails, and the region where he is to establish his rule initially.

5. Inquiry of the LORD
The act of seeking divine guidance, often through prayer or consultation with a prophet or priest, demonstrating a reliance on God's wisdom.
Teaching Points
Seeking Divine Guidance
David's inquiry of the LORD before making a move teaches us the importance of seeking God's will in our decisions. We should prioritize prayer and discernment in our lives.

Obedience to God's Direction
Once God provides guidance, David obeys without hesitation. This demonstrates the importance of acting on God's instructions with faith and trust.

Significance of Place
Hebron's selection as David's initial capital underscores the importance of historical and spiritual context in God's plans. We should consider how our own history and context can be used for God's purposes.

God's Faithfulness
The LORD's response to David's inquiry shows His faithfulness in guiding those who seek Him. We can trust that God will lead us when we earnestly seek His will.

Leadership and Humility
David's example of seeking God's guidance before assuming leadership roles highlights the need for humility and dependence on God in positions of authority.
Bible Study Questions
1. How does David's practice of inquiring of the LORD challenge or inspire your own approach to decision-making?

2. In what ways can you seek God's guidance in your daily life, and how can you ensure you are listening for His response?

3. What significance does Hebron hold in the broader account of the Bible, and how does this inform our understanding of God's promises?

4. How can we apply the principle of obedience to God's direction in our personal and professional lives?

5. Reflect on a time when you sought God's guidance. How did you discern His will, and what was the outcome of your obedience or disobedience?
Connections to Other Scriptures
1 Samuel 23:2-4
David's practice of inquiring of the LORD is consistent throughout his life, showing his reliance on divine guidance in times of decision-making.

Proverbs 3:5-6
This passage emphasizes trusting in the LORD with all your heart and not leaning on your own understanding, which aligns with David's approach in seeking God's direction.

Genesis 13:18
Hebron is mentioned as a place where Abraham settled, highlighting its historical significance and connection to God's promises to the patriarchs.
Inquiring of GodG. Wood 2 Samuel 2:1
The Bright Dawn of a ReignAlexander Maclaren2 Samuel 2:1
Divine GuidanceB. Dale 2 Samuel 2:1-4
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Afterwards, Asketh, Cities, David, Hebron, Inquired, Judah, Pass, Questioning, Saying, Towns, Whither
Dictionary of Bible Themes
2 Samuel 2:1

     5779   advice
     7266   tribes of Israel
     8129   guidance, examples
     8605   prayer, and God's will
     8610   prayer, asking God
     8636   asking
     8648   enquiring of God

2 Samuel 2:1-4

     5366   king
     8131   guidance, results

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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