2 Samuel 21:10
And Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain from heaven poured down on the bodies, she did not allow the birds of the air to rest on them by day, nor the beasts of the field by night.
And Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock.
Rizpah, a concubine of King Saul, is introduced here as the daughter of Aiah, highlighting her lineage and connection to Saul's household. Sackcloth, a coarse material, was traditionally used in times of mourning and repentance, indicating Rizpah's deep sorrow and lamentation. The act of spreading it on a rock suggests a makeshift shelter or a place of vigil, symbolizing her steadfastness and dedication. This scene takes place in the context of a famine in Israel, attributed to Saul's breach of a covenant with the Gibeonites, leading to the execution of Saul's descendants. Rizpah's actions reflect a mother's love and a plea for justice and dignity for the deceased.

From the beginning of the harvest until the rain from heaven poured down on the bodies,
The timing from the beginning of the harvest until the rain signifies a prolonged period, likely several months, during which Rizpah maintained her vigil. The harvest marks a time of gathering and provision, contrasting with the desolation of the executed bodies. The rain from heaven is significant as it symbolizes divine intervention and the end of the famine, suggesting that God acknowledged the injustice and Rizpah's perseverance. This period also reflects the cultural and religious importance of proper burial rites in ancient Israel, which Rizpah sought for her sons.

she did not allow the birds of the air to rest on them by day, nor the beasts of the field by night.
Rizpah's vigilance in protecting the bodies from scavengers underscores her devotion and the cultural imperative to honor the dead. In ancient Near Eastern culture, exposure of bodies was a sign of disgrace, and preventing this was an act of respect and love. Her actions can be seen as a form of protest against the injustice done to her sons and a plea for their proper burial. This phrase also echoes the biblical theme of divine protection and care, as seen in other scriptures where God shields His people from harm. Rizpah's unwavering commitment serves as a poignant reminder of the power of maternal love and the quest for justice.

Persons / Places / Events
1. Rizpah
The daughter of Aiah and a concubine of King Saul. Her actions in this passage demonstrate deep maternal devotion and mourning.

2. The Rock
The location where Rizpah spread sackcloth and kept vigil over the bodies of her sons. It symbolizes a place of mourning and steadfastness.

3. The Harvest
Marks the beginning of Rizpah's vigil, indicating a time of gathering and provision, yet juxtaposed with her personal loss and grief.

4. The Rain
Signifies the end of Rizpah's vigil and can be seen as a symbol of cleansing and divine intervention.

5. The Bodies
Refers to the bodies of Rizpah's sons, who were executed as part of a retribution against Saul's house to atone for his breach of covenant with the Gibeonites.
Teaching Points
Devotion in Grief
Rizpah's unwavering vigil teaches us about the power of love and devotion, even in the face of overwhelming sorrow.

Justice and Mercy
The account highlights the tension between justice and mercy, urging us to consider how we balance these in our own lives.

Perseverance in Prayer
Rizpah's persistence can inspire us to remain steadfast in prayer and faith, trusting in God's timing for resolution and healing.

Respect for the Dead
Her actions remind us of the importance of honoring the dignity of every human life, even after death.

Divine Intervention
The rain symbolizes God's intervention and the hope that comes after a period of trial, encouraging us to trust in God's ultimate plan.
Bible Study Questions
1. How does Rizpah's devotion to her sons challenge or inspire your understanding of love and sacrifice?

2. In what ways does Rizpah's account reflect the biblical principle of justice, and how can we apply this in our daily lives?

3. How can Rizpah's perseverance during her vigil encourage us in our own times of waiting and prayer?

4. What does Rizpah's respect for the dead teach us about the value of human life, and how can we apply this in our interactions with others?

5. How does the eventual rain in the account symbolize hope and divine intervention, and where have you seen similar instances in your own life?
Connections to Other Scriptures
Deuteronomy 21:22-23
This passage discusses the treatment of executed bodies, emphasizing the importance of burial and respect, which Rizpah's actions highlight.

Genesis 9:6
The sanctity of human life is underscored, reflecting Rizpah's determination to honor her sons even in death.

Psalm 57:1
The imagery of seeking refuge under God's wings parallels Rizpah's protective actions over her sons.

Matthew 5:4
The Beatitude "Blessed are those who mourn, for they will be comforted" connects to Rizpah's mourning and the eventual divine intervention through rain.
A Mother's Love and GriefG. Wood 2 Samuel 21:10
Conscience AssertiveT. Guthrie.2 Samuel 21:1-14
FamineB. Dale 2 Samuel 21:1-14
Famine and WarC. Ness.2 Samuel 21:1-14
Famine in the Days of DavidG. T. Coster.2 Samuel 21:1-14
God's Delays in PunishingJ. Armstrong, D. D.2 Samuel 21:1-14
Punished Sin ExpiatedJ. Parker, D. D.2 Samuel 21:1-14
The Enquiry into SinR. W. Evans, B. D.2 Samuel 21:1-14
The Quickening of David's Conscience by Rizpah's ExampleC. Vince.2 Samuel 21:1-14
RizpahB. Dale 2 Samuel 21:8-14
A Mother Buries Remains of Her Executed SonsMemoir of Lord Tennyson.2 Samuel 21:10-14
Changes of FortuneT. De Wilt Talmage.2 Samuel 21:10-14
RizpahG. F. Cushman, D. D.2 Samuel 21:10-14
RizpahJ. W. Burgon, M. A.2 Samuel 21:10-14
Rizpah: Or, Relative SufferingF. Hastings.2 Samuel 21:10-14
Rizpah's Watch; Or, the Story of a Mother's LoveL. A. Banks, D. D.2 Samuel 21:10-14
Sins of Lathers Visited Upon ChildrenT. De Witt Talmage.2 Samuel 21:10-14
The Courage of Woman Amid Great EmergenciesT. De Witt Talmage.2 Samuel 21:10-14
People
Abishai, Adriel, Aiah, Amorites, Armoni, Barzillai, Benjamin, David, Elhanan, Gibeon, Gibeonites, Goliath, Ishbibenob, Israelites, Jaareoregim, Jabesh, Jair, Jonathan, Kish, Mephibosheth, Merab, Michal, Rapha, Rizpah, Saph, Saul, Shimea, Shimeah, Shimei, Sibbecai, Sibbechai, Zeruiah
Places
Beth-shan, Gath, Gibeah, Gilboa, Gob, Jabesh-gilead, Jerusalem, Zela
Topics
Aiah, Ai'ah, Air, Allow, Allowed, Animals, Beast, Beasts, Bed, Beginning, Birds, Bodies, Commencement, Daughter, Dropped, Fell, Field, Fowl, Grain-cutting, Haircloth, Harvest, Heaven, Heavens, Herself, Placing, Poured, Rain, Rained, Rest, Rizpah, Rock, Sackcloth, Sky, Spread, Start, Stretcheth, Suffered, Taketh, Till, Touch, Wild
Dictionary of Bible Themes
2 Samuel 21:10

     4844   rain
     8300   love, and the world

2 Samuel 21:9-10

     4464   harvest
     5331   hanging

Library
Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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