2 Samuel 3:23
When Joab and all his troops arrived, he was informed, "Abner son of Ner came to see the king, who sent him on his way in peace."
When Joab and all his troops arrived
This phrase sets the scene for a pivotal moment in the narrative. Joab, a key military leader under King David, returns with his troops, indicating his significant role in the kingdom's military affairs. The Hebrew root for "troops" (חַיִל, chayil) often denotes strength or valor, emphasizing the might and authority Joab wielded. Historically, Joab's return with his forces underscores the tension between military power and political diplomacy in David's reign.

he was informed
The act of being informed suggests a transfer of crucial information, highlighting the importance of communication in leadership. In the ancient Near Eastern context, such information would often be relayed by messengers, emphasizing the structured hierarchy within David's administration. This moment foreshadows the unfolding drama, as Joab's reaction to the news will significantly impact the narrative.

Abner son of Ner
Abner, a prominent figure, was the commander of Saul's army and a cousin to Saul. His lineage, "son of Ner," is significant, as it ties him to the former king's house, representing a bridge between the old regime and David's new rule. The mention of his name and lineage underscores the political complexity and the potential for reconciliation or conflict between the house of Saul and David.

came to the king
Abner's approach to King David signifies a moment of potential alliance and peace. In the historical context, such visits were laden with political implications, often involving negotiations or treaties. The Hebrew word for "came" (בּוֹא, bo) can also imply entering into a covenant or agreement, suggesting Abner's intentions to align with David.

and the king sent him away in peace
This phrase is crucial, as it highlights David's desire for peace and reconciliation. The Hebrew word for "peace" (שָׁלוֹם, shalom) encompasses not just the absence of conflict but a sense of wholeness and harmony. David's decision to send Abner away in peace reflects his strategic and godly leadership, aiming to unify the kingdom under God's guidance. This act of sending Abner away peacefully contrasts with Joab's later actions, emphasizing the tension between divine providence and human ambition.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his military prowess and loyalty to David, but also for his personal vendettas and acts of violence.

2. Abner
The son of Ner, commander of Saul's army, who had recently defected to David's side, seeking to unite Israel under David's kingship.

3. King David
The anointed king of Israel, known for his heart after God, who was in the process of consolidating his rule over all Israel.

4. Troops
The soldiers under Joab's command, representing the military strength and loyalty to David.

5. Peace
The state of reconciliation and absence of conflict, which David sought to establish with Abner, indicating a political and strategic move towards unifying the kingdom.
Teaching Points
The Importance of Reconciliation
David's willingness to send Abner away in peace demonstrates the value of reconciliation over revenge. As Christians, we are called to seek peace and reconciliation in our relationships.

Wisdom in Leadership
David's decision to make peace with Abner shows strategic wisdom. Leaders today can learn from David's example to prioritize unity and peace over personal vendettas.

The Role of Trust
Trust is a crucial element in reconciliation. David's trust in Abner's intentions, despite past hostilities, challenges us to extend trust to others, even when it is difficult.

The Consequences of Unchecked Anger
Joab's later actions against Abner (not detailed in this verse but in the surrounding context) serve as a warning against allowing anger and revenge to dictate our actions.

God's Sovereignty in Political Affairs
The unfolding events remind us that God is sovereign over political and personal affairs, working through them to accomplish His purposes.
Bible Study Questions
1. How does David's response to Abner's visit reflect the biblical principle of peacemaking, and how can we apply this in our own lives?

2. In what ways does Joab's reaction to Abner's visit contrast with David's, and what can this teach us about handling anger and revenge?

3. How does the concept of reconciliation in this passage connect with Jesus' teachings in the New Testament?

4. What are some practical steps we can take to build trust and seek reconciliation in our relationships, based on David's example?

5. How can we discern when to extend trust and seek peace, especially in situations where past conflicts exist, as seen in David's interaction with Abner?
Connections to Other Scriptures
1 Samuel 26
This chapter provides background on the tension between David and Saul, highlighting David's respect for God's anointed and his desire for peace.

2 Samuel 2
Details the initial conflict between the house of Saul and the house of David, setting the stage for Abner's defection.

Matthew 5:9
Jesus' teaching on peacemakers, which can be related to David's attempt to make peace with Abner.

Romans 12:18
Paul's exhortation to live at peace with everyone, reflecting David's actions towards Abner.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
The Vengeance of JoabB. Dale 2 Samuel 3:22-30
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Abner, Army, Arrived, Declare, Host, Joab, Jo'ab, Ner, News, Peace, Saying, Soldiers
Dictionary of Bible Themes
2 Samuel 3:23

     5544   soldiers

2 Samuel 3:22-27

     8720   double-mindedness

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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