2 Samuel 3:9
May God punish Abner, and ever so severely, if I do not do for David what the LORD has sworn to him:
May God punish Abner
This phrase reflects the solemnity and seriousness of Abner's oath. In the Hebrew context, invoking God's punishment was a way to underscore the gravity of one's words. The Hebrew word for "punish" here is often associated with divine retribution, indicating that Abner is calling upon God as a witness to his sincerity. This reflects the ancient Near Eastern practice of making oaths in the name of a deity, which was binding and sacred.

and ever so severely
This intensification of the curse highlights the depth of Abner's commitment. The Hebrew idiom used here is a common one in the Old Testament, often translated as "do so to me, and more also." It emphasizes the speaker's earnestness and the dire consequences of failing to fulfill the oath. This phrase underscores the cultural importance of oaths and the fear of divine retribution in the ancient world.

if I do not do for David
Abner's declaration here marks a pivotal moment in the power dynamics of Israel. Historically, Abner was the commander of Saul's army and had initially supported Saul's son, Ish-bosheth, as king. His decision to support David signifies a major shift in allegiance. The phrase "do for David" implies action and support, indicating Abner's intention to actively work towards establishing David's kingship, which aligns with God's will.

what the LORD has sworn to him
This phrase is crucial as it acknowledges the divine promise made to David. The Hebrew word for "sworn" is rooted in the concept of a covenant, a binding agreement often sealed by an oath. This reflects the biblical theme of God's sovereignty and faithfulness in fulfilling His promises. Historically, David was anointed by Samuel as king, and this divine appointment is now being recognized by Abner, further legitimizing David's claim to the throne.

Persons / Places / Events
1. Abner
The commander of Saul's army, who initially supported Ish-bosheth, Saul's son, as king over Israel. Abner is a key figure in the power struggle following Saul's death.

2. David
Anointed by God to be king over Israel, David is in the process of consolidating his rule over the nation. He is a central figure in the account of 2 Samuel.

3. The LORD's Oath
Refers to God's promise to David that he would be king over Israel, a promise that Abner acknowledges in this verse.

4. Ish-bosheth
Saul's son, who was made king over Israel by Abner, but whose reign is challenged by David's growing influence.

5. Hebron
The city where David was initially anointed king over Judah and where he ruled for seven years before becoming king over all Israel.
Teaching Points
God's Faithfulness to His Promises
God's promises are sure and steadfast. Just as He fulfilled His promise to David, He will fulfill His promises to us. We can trust in His faithfulness.

The Role of Human Agency in Divine Plans
Abner's decision to support David highlights how God can use human actions to accomplish His divine purposes. We should be open to being used by God in His plans.

Repentance and Change of Heart
Abner's shift in allegiance from Ish-bosheth to David demonstrates the possibility of repentance and realignment with God's will. We should be willing to change our course when we recognize God's direction.

The Importance of Leadership and Authority
The transition of power from Saul's house to David's reign underscores the importance of godly leadership. We should pray for and support leaders who seek to follow God's will.

The Consequences of Defying God's Will
Abner's initial resistance to God's chosen king serves as a warning against opposing God's plans. We should seek to align our actions with God's purposes.
Bible Study Questions
1. How does Abner's acknowledgment of God's promise to David challenge us to recognize and submit to God's plans in our own lives?

2. In what ways can we see God's faithfulness in our personal experiences, similar to His fulfillment of the promise to David?

3. How can we ensure that our actions and decisions align with God's will, as Abner eventually did by supporting David?

4. What lessons can we learn from Abner's change of heart regarding repentance and aligning with God's purposes?

5. How does the account of David's rise to kingship encourage us to trust in God's timing and sovereignty, even when circumstances seem uncertain?
Connections to Other Scriptures
1 Samuel 16
This chapter describes the anointing of David by Samuel, which is the foundation of the LORD's promise that Abner refers to in 2 Samuel 3:9.

2 Samuel 5
This chapter details the fulfillment of God's promise as David becomes king over all Israel, showing the fruition of the LORD's oath.

Genesis 12
The covenant with Abraham, which sets a precedent for God's faithfulness to His promises, similar to His promise to David.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
The Dissensions of the WickedB. Dale 2 Samuel 3:7-11
Doing Right WronglyG. Wood 2 Samuel 3:9-12
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Abner, Accomplish, Add, David, Except, God's, Oath, Promised, Punishment, Severely, Surely, Sworn, Thus
Dictionary of Bible Themes
2 Samuel 3:7-11

     5714   men

2 Samuel 3:9-10

     5431   oaths, divine
     5468   promises, human
     7266   tribes of Israel

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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