You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory. You, O kingThis phrase addresses King Nebuchadnezzar directly, acknowledging his position and authority. In the historical context, Nebuchadnezzar was the powerful ruler of the Babylonian Empire, which was the dominant world power at the time. The use of "O king" is a respectful address, recognizing his sovereignty and the respect due to his position. In Hebrew culture, addressing a king with such reverence was customary, reflecting the understanding of God-ordained authority. are the king of kings
This title, "king of kings," signifies Nebuchadnezzar's supreme authority over other rulers and nations. Historically, Babylon was at the height of its power, having conquered many lands and peoples. The phrase underscores the vastness of his empire and his unparalleled status among earthly rulers. In a broader biblical context, this title is also used to describe God and, in the New Testament, Jesus Christ, indicating ultimate sovereignty. Here, it highlights the temporal nature of human power compared to divine authority. The God of heaven
This phrase identifies the source of Nebuchadnezzar's power, attributing it to "The God of heaven." In the ancient Near Eastern context, many gods were worshiped, but Daniel emphasizes the supremacy of the one true God, Yahweh, who rules over all creation. This acknowledgment serves as a reminder that earthly power is granted by divine will. The phrase also contrasts the God of Israel with the Babylonian deities, asserting His ultimate authority and sovereignty. has given you dominion and power and might and glory
Here, the verse attributes Nebuchadnezzar's authority and success to divine providence. The words "dominion," "power," "might," and "glory" collectively describe the extent of his rule and the honor associated with it. In the Hebrew context, these terms reflect the comprehensive nature of his reign, encompassing political, military, and cultural influence. This acknowledgment serves as a humbling reminder that all human authority is subject to God's will and purpose, and it is He who raises and deposes kings according to His divine plan. Persons / Places / Events 1. NebuchadnezzarThe king of Babylon, referred to as "the king of kings" in this passage. He is a central figure in the Book of Daniel, known for his dreams and the subsequent interpretations by Daniel. 2. DanielA Hebrew prophet and the interpreter of Nebuchadnezzar's dreams. He is known for his wisdom and faithfulness to God, even in a foreign land. 3. BabylonThe empire over which Nebuchadnezzar ruled. It was a dominant power in the ancient Near East and a place of exile for the Israelites. 4. God of HeavenThe sovereign God who grants authority and power to earthly rulers, emphasizing His ultimate control over human affairs. 5. Dream of the StatueThe context of this verse is part of Nebuchadnezzar's dream, which Daniel interprets. The dream symbolizes the succession of world empires. Teaching Points Divine SovereigntyRecognize that all earthly power and authority are granted by God. This should lead to humility and reliance on God's ultimate plan. Role of LeadersUnderstand that leaders are placed in their positions by God for His purposes. Pray for them to lead with wisdom and justice. Faithfulness in ExileLike Daniel, remain faithful to God even when in a foreign or challenging environment. Trust in God's sovereignty and timing. Interpreting Dreams and VisionsSeek God's wisdom and guidance when faced with difficult situations or decisions, as Daniel did. God's Glory and PowerAcknowledge that any glory or power we possess is a gift from God and should be used to honor Him. Bible Study Questions 1. How does understanding that God grants authority to leaders affect your view of current political leaders? 2. In what ways can you demonstrate faithfulness to God in environments that are not supportive of your beliefs, similar to Daniel in Babylon? 3. How can you apply the concept of divine sovereignty in your daily life, especially when facing uncertainty or challenges? 4. What are some practical ways to pray for and support leaders, knowing that their authority is given by God? 5. How does the title "king of kings" used for Nebuchadnezzar in this passage compare to its use for Jesus in Revelation, and what does this teach us about ultimate authority? Connections to Other Scriptures Romans 13:1This verse speaks to the idea that all authority is established by God, similar to how God gave Nebuchadnezzar his power. Proverbs 21:1Highlights that the heart of a king is in the hand of the Lord, reinforcing the concept of divine sovereignty over earthly rulers. Revelation 17:14Refers to Jesus as the "King of kings," drawing a parallel to the title given to Nebuchadnezzar, but ultimately pointing to Christ's supreme authority. People Abednego, Arioch, Azariah, Belteshazzar, Daniel, Hananiah, Meshach, Mishael, Nebuchadnezzar, ShadrachPlaces Babylon, ShinarTopics Dominion, Glory, Heaven, Heavens, Kingdom, Kings, O, Power, StrengthDictionary of Bible Themes Daniel 2:37 5457 power, human Daniel 2:17-49 6694 mystery Daniel 2:27-45 7730 explanation Daniel 2:31-38 5700 headship Daniel 2:31-45 1409 dream
5305 empires Daniel 2:36-45 5367 kingdoms Daniel 2:37-38 4333 gold
5219 authority, human institutions
5257 civil authorities
5326 government
5554 status
5776 achievement Daniel 2:37-39 1194 glory, divine and human Daniel 2:37-44 9145 Messianic age Daniel 2:37-45 4971 seasons, of life Library The Image and the Stone
'This is the dream; and we will tell the interpretation thereof before the king. 37. Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38. And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath He given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39. And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which …
Alexander Maclaren—Expositions of Holy ScriptureBook and Tract Catalogue.
THE PLAN OF REDEMPTION. BY I. C. WELLCOME AND C. GOUD. "The Plan of Redemption is an earnest book, evidently prepared after no little study, and with a conscientious desire to advance the cause of Christ. The Bible is made the basis of argument; it contains many fresh and well considered suggestions. The careful reader will find much that is valuable."--Watchman and Reflector. "This treatise aims to serve up the gospel scheme in a compact form. It states the plan and work well, and usually correctly. …
Dwight L. Moody—That Gospel Sermon on the Blessed Hope Editor's Preface
Professor Maspero does not need to be introduced to us. His name is well known in England and America as that of one of the chief masters of Egyptian science as well as of ancient Oriental history and archaeology. Alike as a philologist, a historian, and an archaeologist, he occupies a foremost place in the annals of modern knowledge and research. He possesses that quick apprehension and fertility of resource without which the decipherment of ancient texts is impossible, and he also possesses a sympathy …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 1 The Scattering of the People
[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king …
Mildred Duff—The Bible in its Making That Gospel Sermon on the Blessed Hope
In 2 Timothy, 3:16, Paul declares: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;" but there are some people who tell us when we take up prophecy that it is all very well to be believed, but that there is no use in one trying to understand it; these future events are things that the church does not agree about, and it is better to let them alone, and deal only with those prophecies which have already been …
Dwight L. Moody—That Gospel Sermon on the Blessed Hope Epistle Xliii. To Eulogius and Anastasius, Bishops.
To Eulogius and Anastasius, Bishops. Gregory to Eulogius, Bishop of Alexandria, and Anastasius, Bishop of Antioch. When the excellent preacher says, As long as I am the apostle of the Gentiles I will honour my ministry (Rom. xi. 13); saying again in another place, We became as babes among you (1 Thess. ii. 7), he undoubtedly shews an example to us who come after him, that we should retain humility in our minds, and yet keep in honour the dignity of our order, so that neither should our humility be …
Saint Gregory the Great—the Epistles of Saint Gregory the Great A Description of Heart-Purity
Blessed are the pure in heart, for they shall see God. Matthew 5:8 The holy God, who is of purer eyes than to behold iniquity' calls here for heart-purity, and to such as are adorned with this jewel, he promises a glorious and beatifical vision of himself: they shall see God'. Two things are to be explained the nature of purity; the subject of purity. 1 The nature of purity. Purity is a sacred refined thing. It stands diametrically opposed to whatsoever defiles. We must distinguish the various kinds …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All …
Thomas Watson—A Body of Divinity The Wicked Husbandmen.
"Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto …
William Arnot—The Parables of Our Lord The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of …
J. W. McGarvey—The Four-Fold Gospel The Necessity of Regeneration, Argued from the Immutable Constitution of God.
John III. 3. John III. 3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. WHILE the ministers of Christ are discoursing of such a subject, as I have before me in the course of these Lectures, and particularly in this branch of them which I am now entering upon, we may surely, with the utmost reason, address our hearers in those words of Moses to Israel, in the conclusion of his dying discourse: Set your hearts unto all …
Philip Doddridge—Practical Discourses on Regeneration Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding …
J. W. McGarvey—The Four-Fold Gospel Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The …
J. W. McGarvey—The Four-Fold Gospel The First Sayings of Jesus --His Ideas of a Divine Father and of a Pure Religion --First Disciples.
Joseph died before his son had taken any public part. Mary remained, in a manner, the head of the family, and this explains why her son, when it was wished to distinguish him from others of the same name, was most frequently called the "son of Mary."[1] It seems that having, by the death of her husband, been left friendless at Nazareth, she withdrew to Cana,[2] from which she may have come originally. Cana[3] was a little town at from two to two and a half hours' journey from Nazareth, at the foot …
Ernest Renan—The Life of Jesus The Gospel of the Kingdom.
"This is He whom Seers in old time Chanted of with one accord; Whom the voices of the Prophets Promised in their faithful word." We have seen that, in the providence of God, John the Baptist was sent to proclaim to the world that "The Kingdom of Heaven" was at hand, and to point out the King. And as soon as the Herald had raised the expectation of men by the proclamation of the coming Kingdom, our Lord began His public ministry, the great object of which was the founding of His Kingdom for the salvation …
Edward Burbidge—The Kingdom of Heaven; What is it? Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His …
John Edgar McFadyen—Introduction to the Old Testament Links Daniel 2:37 NIVDaniel 2:37 NLTDaniel 2:37 ESVDaniel 2:37 NASBDaniel 2:37 KJV
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