Daniel 6:19
At the first light of dawn, the king got up and hurried to the den of lions.
At the first light of dawn,

Darius went out as soon as daylight permitted, revealing a night marked by anxiety and regret. Dawn often accompanies God’s mercies and saving acts in Scripture (Lamentations 3:22–23), and the king came hoping that Daniel’s God had acted where human power could not.

Mat 28:1 After the Sabbath, at dawn on the first day of the week…
Mrk 16:2 Very early on the first day of the week,…
Luk 24:1 On the first day of the week, very early in the morning…

the king got up

Darius did not delegate the matter to servants or officials. The ruler of the empire personally sought news of Daniel, showing the esteem Daniel had earned through faithful service and the burden Darius carried for having allowed the irreversible decree to be enforced.

2Sa 19:8 So the king got up and sat in the gate, …
Est 7:7 In his fury, the king arose from drinking his wine…
Est 6:1 That night sleep escaped the king; so he ordered…

and hurried

Royal dignity gave way to urgent concern. Darius had recognized Daniel’s innocence and had expressed hope in Daniel’s God the previous evening (Daniel 6:16). His haste shows that he had not dismissed that hope during the night.

Luk 2:16 So they hurried off and found Mary and Joseph and the Baby…
Luk 1:39 In those days Mary got ready and hurried…
Gen 18:6 So Abraham hurried into the tent and said to Sarah, “Quick!…

to the den of lions.

The place intended to display the finality of Persian justice became the setting for God’s public deliverance of His servant. Like the fiery furnace in Daniel 3, the sealed den could not prevent the Lord from preserving those who trust Him. Daniel’s emergence from the place of death also points forward to God’s power over the grave.

Heb 11:33 who through faith conquered kingdoms, administered justice,…
2Ti 4:17 But the Lord stood by me and strengthened me,…
Psa 22:21 Save me from the mouth of the lion; at the horns…

Persons / Places / Events
1. King Darius
The ruler of the Medo-Persian Empire who reluctantly cast Daniel into the lions' den due to a decree he was tricked into signing.

2. Daniel
A faithful servant of God and a high-ranking official in the kingdom, known for his unwavering devotion and prayer life.

3. The Lions' Den
A pit or enclosure where lions were kept, used as a means of execution for those who violated the king's decree.

4. The Decree
An edict that prohibited prayer to anyone except King Darius for thirty days, which Daniel defied by continuing to pray to God.

5. The First Light of Dawn
The time when King Darius, anxious and hopeful, rushed to see if Daniel had survived the night with the lions.
Teaching Points
The Power of Consistent Faithfulness
Daniel's unwavering commitment to God, even in the face of death, challenges us to remain faithful in our daily walk with God.

The Importance of Prayer
Daniel's habit of prayer was central to his life. We are encouraged to cultivate a consistent prayer life, trusting in God's power and presence.

God's Sovereignty and Protection
The account illustrates God's control over all situations and His ability to protect His people, reminding us to trust in His sovereignty.

The Impact of a Godly Testimony
Daniel's life and faith had a profound impact on King Darius, showing that our faithfulness can influence others towards God.

Hope in Times of Trial
Just as King Darius hoped for Daniel's deliverance, we can have hope in God's deliverance and faithfulness during our trials.
Bible Study Questions
1. How does Daniel's response to the decree challenge us to prioritize our relationship with God over societal pressures?

2. In what ways can we develop a consistent prayer life like Daniel's, and what obstacles might we face?

3. How does the account of Daniel in the lions' den encourage us to trust in God's protection and sovereignty in our own lives?

4. What impact can our faithfulness to God have on those around us, as seen in the influence Daniel had on King Darius?

5. How can we find hope and assurance in God's deliverance during our personal trials, drawing parallels to Daniel's experience?
Connections to Other Scriptures
Daniel's Faithfulness
Connects to Daniel 1, where Daniel and his friends remain faithful to God by refusing the king's food, showing a consistent pattern of devotion.

God's Deliverance
Relates to the account of Shadrach, Meshach, and Abednego in Daniel 3, where God delivers His faithful servants from the fiery furnace.

Prayer and Deliverance
Echoes the theme in Acts 12, where Peter is miraculously delivered from prison due to the prayers of the church.

God's Sovereignty
Similar to the account of Joseph in Genesis 50, where God uses adverse circumstances for His purposes and the good of His people.
Strength of SoulH.T. Robjohns Daniel 6:1-24
The Tables TurnedJ.D. Davies Daniel 6:19-28
People
Cyrus, Daniel, Darius, Persians
Places
Babylon, Jerusalem
Topics
Break, Dawn, Den, Early, Got, Haste, Hole, Hurried, Lions, Morning, Quickly, Rise
Dictionary of Bible Themes
Daniel 6:19

     4918   dawn

Daniel 6:16-22

     1320   God, as Saviour
     5203   acquittal

Daniel 6:18-19

     5933   restlessness

Daniel 6:19-22

     6634   deliverance

Daniel 6:19-23

     1416   miracles, nature of

Daniel 6:19-28

     5931   resistance

Library
A Tribute from Enemies
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.'--DANIEL vi. 5. Daniel was somewhere about ninety years old when he was cast to the lions. He had been for many years the real governor of the whole empire; and, of course, in such a position had incurred much hatred and jealousy. He was a foreigner and a worshipper of another God, and therefore was all the more unpopular, as a Brahmin would be in England if he were
Alexander Maclaren—Expositions of Holy Scripture

Faith Stopping the Mouths of Lions
'Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, He will deliver thee. 17. And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. 18. Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before
Alexander Maclaren—Expositions of Holy Scripture

The Story of the Fiery Furnace
There was in the land of Judah a wicked king-named Jehoiakim, son of the good Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, a great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master. And when he went back to his own land he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes
Logan Marshall—The Wonder Book of Bible Stories

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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