Deuteronomy 2:27
"Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left.
Let us pass through your land;
This request is made by the Israelites to the Edomites as they journey towards the Promised Land. The Israelites are seeking permission to pass through Edom, which is located south of the Dead Sea. This request reflects the Israelites' desire to avoid conflict and respect the territorial boundaries of Edom, a nation descended from Esau, Jacob's brother. The historical context here is significant, as it highlights the familial connection between Israel and Edom, yet also the tension that exists between them. This request is reminiscent of the earlier request made to the Amorites in Numbers 21:21-22, showing a pattern of seeking peaceful passage.

we will stay on the main road.
The main road, or "King's Highway," was a major trade route in the ancient Near East, running from the Gulf of Aqaba in the south to Damascus in the north. By promising to stay on this road, the Israelites are assuring the Edomites that they will not disrupt local life or infringe upon private lands. This route was crucial for commerce and communication, and its use by the Israelites underscores their intention to pass through quickly and without incident. The mention of the main road also indicates the strategic planning of the Israelites' journey, as they seek the most direct and established path.

We will not turn to the right or to the left.
This phrase emphasizes the Israelites' commitment to staying on the designated path and not deviating into Edomite territory. It reflects a promise of non-aggression and respect for Edom's sovereignty. Biblically, the concept of not turning to the right or left is often associated with obedience and faithfulness to God's commands, as seen in Joshua 1:7 and Proverbs 4:27. Here, it underscores the Israelites' intention to adhere strictly to their agreement and avoid any actions that might be perceived as hostile or invasive. This commitment to a straight path can also be seen as a metaphor for the spiritual journey of faithfulness and obedience to God's will.

Persons / Places / Events
1. Moses
The leader of the Israelites, who is speaking to the king of Sihon, requesting passage through his land.

2. Israelites
The people of God, journeying from Egypt to the Promised Land.

3. King Sihon
The Amorite king of Heshbon, whose land the Israelites sought to pass through.

4. Heshbon
The territory ruled by King Sihon, located east of the Jordan River.

5. The Main Road
The path the Israelites intended to take, symbolizing a direct and righteous path.
Teaching Points
The Importance of Staying on the Path
Just as the Israelites sought to stay on the main road, Christians are called to remain on the path of righteousness, avoiding distractions and temptations.

Seeking Peaceful Passage
Moses' request to King Sihon reflects a desire for peace and respect for others' boundaries, teaching us to pursue peace in our interactions.

Obedience to God's Direction
The commitment to not turn aside symbolizes obedience to God's commands, reminding believers to follow God's guidance without deviation.

Trust in God's Provision
The Israelites' journey required trust in God's provision and protection, encouraging us to rely on God in our own journeys.

The Consequences of Rejection
King Sihon's refusal led to his defeat, illustrating the consequences of rejecting God's people and plans.
Bible Study Questions
1. How does the request to stay on the main road reflect the Israelites' commitment to peace and righteousness?

2. In what ways can we apply the principle of not turning aside to the right or left in our daily lives?

3. How does the account of King Sihon's refusal to allow passage relate to the broader theme of obedience and disobedience in the Bible?

4. What are some modern-day "main roads" that Christians are called to stay on, and what challenges might we face in doing so?

5. How can we ensure that we are seeking God's guidance in our journey, similar to the Israelites' reliance on divine direction?
Connections to Other Scriptures
Numbers 20:17
This verse parallels the request made to the Edomites for passage, showing a consistent approach by the Israelites in seeking peaceful passage.

Proverbs 4:27
This verse advises not to turn to the right or left, emphasizing the importance of staying on the righteous path.

Matthew 7:13-14
Jesus speaks of the narrow path that leads to life, which connects to the idea of staying on the main road.

Isaiah 30:21
This verse speaks of hearing a voice guiding you in the way you should go, reinforcing the concept of divine guidance on the path.

Joshua 1:7
Joshua is instructed to be strong and courageous, not turning from the law to the right or left, which echoes the theme of obedience and steadfastness.
The Destruction of Sihon, King of the AmoritesR.M. Edgar Deuteronomy 2:24-37
Warrantable WarfareD. Davies Deuteronomy 2:24-37
The Conquest of SihonJ. Orr Deuteronomy 2:26-37
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Alone, Along, Aside, Highway, Main, Pass, Road, Several, Stay, Travel, Turn, Turning
Dictionary of Bible Themes
Deuteronomy 2:27

     5336   highway

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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