Deuteronomy 2:37
But you did not go near the land of the Ammonites, or the land along the banks of the Jabbok River, or the cities of the hill country, or any place that the LORD our God had forbidden.
But you did not go near the land of the Ammonites,

Israel honored God’s command not to seize the territory He had assigned to Ammon, the descendants of Lot through Ben-ammi (Genesis 19:38; Deuteronomy 2:19). Though Ammon was not included in Israel’s inheritance, the Lord remained sovereign over its land and history.

Jdg 11:15-18 “This is what Jephthah says: Israel did not take away…
Jos 13:25 The territory of Jazer, all the cities of Gilead…
Jer 49:1-2 Concerning the Ammonites, this is what the LORD says:…

or the land along the banks of the Jabbok River,

The Jabbok marked part of the northern boundary of the territory Israel took from Sihon. Beyond it lay lands connected with Ammon, which Israel was not permitted to claim. Jacob had earlier crossed this river and wrestled with God there, receiving the name Israel (Genesis 32:22–32).

Num 21:24-25 And Israel put him to the sword and took possession…
Jos 12:2 Sihon king of the Amorites, who lived in Heshbon.…
Jdg 11:22 seizing all the land from the Arnon to the Jabbok…

or the cities of the hill country,

The fortified settlements in Ammon’s elevated region were left untouched. Israel’s victories over Sihon and Og were not permission for unchecked expansion; God set clear limits upon the land Israel could possess.

Jos 11:21-22 At that time Joshua proceeded to eliminate the Anakim…
Jos 15:48-49 These were in the hill country: Shamir, Jattir, Socoh,…
Jos 21:11-12 They gave them Kiriath-arba (that is, Hebron)…

or any place that the LORD our God had forbidden.

Moses remembered Israel’s restraint as carefully as its conquests. Obedience required respecting both the land God gave and the land God withheld. The Lord’s commands established Israel’s boundaries and taught the nation that its inheritance came by His gift, not merely by military strength.

Exo 19:12-13 And you are to set up a boundary for the people…
Num 20:12-13 But the LORD said to Moses and Aaron…
Deu 32:51-52 For at the waters of Meribah-kadesh in the Wilderness…

Persons / Places / Events
1. Ammonites
A people descended from Lot, living east of the Jordan River. They were often in conflict with Israel but were not to be attacked by the Israelites at this time.

2. Jabbok River
A significant river east of the Jordan, marking a boundary between territories. It was a geographical marker for the Israelites' journey.

3. Hill Country
Refers to the elevated regions that were part of the Ammonite territory. These areas were strategically important but off-limits to the Israelites.

4. The LORD (Yahweh)
The covenant God of Israel, who directed their journey and set boundaries for their conquests.

5. Israelites
The chosen people of God, led by Moses, journeying to the Promised Land and receiving specific instructions from God regarding their interactions with neighboring nations.
Teaching Points
Obedience to God's Commands
The Israelites' restraint in not attacking the Ammonites demonstrates the importance of following God's specific instructions, even when it might seem advantageous to do otherwise.

Respect for Boundaries
God set clear boundaries for Israel, teaching us the importance of respecting the limits He places in our lives, whether in relationships, work, or personal conduct.

Trust in God's Timing
The Israelites had to trust that God's plan for them did not include the Ammonite territory at that time, reminding us to trust in God's timing and provision.

Peaceful Coexistence
By not engaging in unnecessary conflict, the Israelites exemplified living at peace with others, a principle that is echoed in the New Testament for believers today.

Divine Guidance
The journey of the Israelites shows the necessity of seeking and following divine guidance in our decisions and actions.
Bible Study Questions
1. What can we learn from the Israelites' obedience to God's command not to attack the Ammonites, and how can this apply to our own lives when faced with tempting opportunities?

2. How does the concept of respecting boundaries, as seen in Deuteronomy 2:37, relate to maintaining healthy relationships in our personal and professional lives?

3. In what ways can we trust in God's timing and provision, especially when His plans do not align with our immediate desires or expectations?

4. How does the principle of living peaceably with others, as demonstrated by the Israelites, challenge us in our interactions with those who may oppose or differ from us?

5. Reflect on a time when you sought divine guidance in a decision. How did following God's direction impact the outcome, and what did you learn from the experience?
Connections to Other Scriptures
Genesis 19
Provides background on the origins of the Ammonites, tracing their lineage to Lot, Abraham's nephew.

Numbers 21
Describes the Israelites' journey and battles with other nations, highlighting God's guidance and protection.

Joshua 13
Details the division of the land among the tribes of Israel, including territories near the Ammonites.

Judges 11
Chronicles a later conflict between Israel and the Ammonites, showing the ongoing tension and God's deliverance.

Romans 12
Encourages believers to live peaceably with all, reflecting the restraint shown by Israel in not attacking the Ammonites.
The Destruction of Sihon, King of the AmoritesR.M. Edgar Deuteronomy 2:24-37
Warrantable WarfareD. Davies Deuteronomy 2:24-37
The Conquest of SihonJ. Orr Deuteronomy 2:26-37
People
Ammonites, Anakites, Avvites, Caphtorim, Caphtorites, Emites, Esau, Geber, Horites, Moabites, Moses, Rephaites, Seir, Sihon, Zamzummites
Places
Ammon, Ar, Arabah, Aroer, Caphtor, Elath, Ezion-geber, Gaza, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Kedemoth, Moab, Mount Seir, Red Sea, Seir, Valley of the Arnon, Zered
Topics
Along, Ammon, Ammonites, Anything, Approach, Banks, Border, Brook, Camest, Cities, Command, Commanded, Course, Didn't, Draw, Drawn, Encroach, Forbad, Forbade, Forbidden, Hast, Hill, Hill-country, Hills, Jabbok, Mountain, Mountains, River, Sons, Towns, Whatever, Whatsoever, Wheresoever, Wherever
Dictionary of Bible Themes
Deuteronomy 2:34

     5295   destruction

Library
A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 2:37 NIV
Deuteronomy 2:37 NLT
Deuteronomy 2:37 ESV
Deuteronomy 2:37 NASB
Deuteronomy 2:37 KJV

Deuteronomy 2:37 Commentaries

Bible Hub
Deuteronomy 2:36
Top of Page
Top of Page