Deuteronomy 3:16
and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.
To the Reubenites and Gadites
This phrase identifies the two tribes of Israel, Reuben and Gad, who were granted land on the east side of the Jordan River. Historically, these tribes requested this land because it was suitable for their large herds of livestock (Numbers 32:1-5). The Reubenites and Gadites were descendants of Jacob's sons, Reuben and Gad, and their settlement here reflects God's provision and the fulfillment of His promises to the patriarchs. The allocation of land to these tribes underscores the importance of community and shared heritage in the Israelite identity.

I gave
The use of "I gave" emphasizes the divine authority and sovereignty of God in the distribution of the land. It is a reminder that the land is a gift from God, not a result of human conquest or negotiation. This reflects the biblical principle that all blessings and provisions come from God, and it calls the Israelites to a posture of gratitude and stewardship.

from Gilead
Gilead is a region known for its balm, a healing ointment, and is often associated with fertility and abundance. The Hebrew root for Gilead can mean "heap of testimony," which may signify the region's role as a witness to God's faithfulness. Gilead's mention here highlights the richness of the land and God's desire to provide abundantly for His people.

as far as the Valley of the Arnon
The Valley of the Arnon served as a natural boundary between the territories of Moab and the land given to the Reubenites and Gadites. The Arnon River, flowing into the Dead Sea, was a significant geographical marker. This boundary setting reflects the importance of order and structure in the allocation of land, ensuring peace and clarity among neighboring tribes and nations.

with the middle of the valley as a border
This phrase indicates a precise demarcation of territory, which was crucial for maintaining peace and preventing disputes. The middle of the valley as a border signifies fairness and clarity in God's provision, ensuring that each tribe received its rightful inheritance. It also symbolizes the balance and justice inherent in God's governance.

as far as the Jabbok River
The Jabbok River is another significant geographical feature, marking the northern boundary of the land given to the Reubenites and Gadites. Historically, the Jabbok is where Jacob wrestled with God and was renamed Israel (Genesis 32:22-32). This connection adds a layer of spiritual significance to the land, reminding the Israelites of their covenant relationship with God and His transformative power.

the border of the Ammonites
The Ammonites were descendants of Lot and often in conflict with Israel. The mention of their border signifies the need for vigilance and the reality of living among other nations with different beliefs and practices. It serves as a reminder of the Israelites' call to be a distinct and holy people, set apart for God's purposes, while living in a world with diverse cultures and influences.

Persons / Places / Events
1. Reubenites and Gadites
These are two of the twelve tribes of Israel. They were given land on the east side of the Jordan River, which was suitable for their large herds of livestock.

2. Gilead
A region east of the Jordan River, known for its balm and fertile land. It was part of the territory given to the tribes of Reuben and Gad.

3. Valley of the Arnon
A significant geographical boundary that marked the southern border of the land given to the Reubenites and Gadites. It is a deep gorge that flows into the Dead Sea.

4. Jabbok River
Another important boundary, marking the northern extent of the land given to these tribes. It is also historically significant as the place where Jacob wrestled with God.

5. Ammonites
A neighboring people to the Israelites, often in conflict with them. The Jabbok River served as a border between the Israelites and the Ammonites.
Teaching Points
God's Provision and Faithfulness
God provided for the specific needs of the Reubenites and Gadites, demonstrating His faithfulness to His promises. We can trust God to meet our needs in His perfect timing and way.

Boundaries and Order
The specific boundaries given to the tribes illustrate the importance of order and structure in God's plans. In our lives, setting boundaries can help maintain order and focus on God's purposes.

Heritage and Responsibility
The land allocation was not just a gift but a responsibility. The tribes were to steward the land well. Similarly, we are called to steward the resources and opportunities God gives us.

Unity and Diversity in the Body of Christ
Though the Reubenites and Gadites were separated by the Jordan River, they remained part of the larger community of Israel. In the church, we may have different roles or locations, but we are united in Christ.
Bible Study Questions
1. How does the allocation of land to the Reubenites and Gadites demonstrate God's understanding of our individual needs?

2. In what ways can setting boundaries in our personal lives reflect the order and structure seen in God's allocation of land to the tribes?

3. How can we apply the concept of stewardship seen in the land allocation to our own lives and resources?

4. What lessons can we learn from the unity of the tribes of Israel despite their geographical separation, and how can this apply to the church today?

5. How does the historical significance of places like the Jabbok River enhance our understanding of God's ongoing work in the lives of His people?
Connections to Other Scriptures
Numbers 32
This chapter provides the background for why the Reubenites and Gadites requested land on the east side of the Jordan, emphasizing their need for pastureland for their livestock.

Joshua 13
This passage details the division of the land among the tribes of Israel, including the territories east of the Jordan given to Reuben, Gad, and the half-tribe of Manasseh.

Genesis 32
The Jabbok River is where Jacob wrestled with God, highlighting its significance in Israel's history.
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
Distribution of TerritoryJ. Orr Deuteronomy 3:12-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Ammonites, Arnon, Border, Extending, Gadites, Gilead, Gorge, Jabbok, Middle, Reubenites, River, Territory, Valley
Dictionary of Bible Themes
Deuteronomy 3:16

     4260   rivers and streams

Deuteronomy 3:12-17

     5235   boundary

Deuteronomy 3:16-17

     4357   salt

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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