Deuteronomy 3:17
The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.
The Jordan River in the Arabah bordered it
The Jordan River is a significant geographical and spiritual landmark in the Bible. It served as a boundary for the land allotted to the tribes of Israel. The Arabah refers to the rift valley that extends from the Sea of Galilee to the Dead Sea. This area is characterized by its arid climate and desert landscape. The Jordan River is often seen as a symbol of transition and new beginnings, as it was the river the Israelites crossed to enter the Promised Land (Joshua 3:14-17). It also holds baptismal significance, as John the Baptist baptized Jesus in the Jordan (Matthew 3:13-17).

from Chinnereth to the Sea of the Arabah (the Salt Sea)
Chinnereth, also known as the Sea of Galilee, is a freshwater lake in northern Israel. It is a central location in the ministry of Jesus, where He performed many miracles, such as walking on water (Matthew 14:22-33) and calming the storm (Mark 4:35-41). The Sea of the Arabah, or the Salt Sea, is another name for the Dead Sea, known for its high salinity and mineral content. The Dead Sea is the lowest point on Earth's surface and is often associated with the judgment of Sodom and Gomorrah (Genesis 19:24-29). The contrast between the life-giving waters of the Sea of Galilee and the lifelessness of the Dead Sea can be seen as a metaphor for spiritual life and death.

with the slopes of Pisgah to the east
Pisgah is a mountain range in Moab, east of the Jordan River. It is most famously known as the location where Moses viewed the Promised Land before his death (Deuteronomy 34:1-4). This event signifies the fulfillment of God's promise to Abraham, though Moses himself was not permitted to enter the land due to his disobedience (Numbers 20:12). The slopes of Pisgah are a reminder of God's faithfulness and the importance of obedience to His commands. Pisgah's vantage point also symbolizes the hope of future fulfillment, as Moses saw the land that would be inherited by the Israelites.

Persons / Places / Events
1. The Arabah
A desert region that extends from the Sea of Galilee to the Dead Sea, known for its arid climate and significant geographical features.

2. The Jordan River
A major waterway in the region, serving as a natural boundary and a source of life and sustenance for the Israelites.

3. Kinnereth
Also known as the Sea of Galilee, a freshwater lake in Israel, significant for its role in the ministry of Jesus.

4. The Sea of the Arabah (Salt Sea)
Known today as the Dead Sea, it is the lowest point on earth and a place of historical and biblical significance.

5. The Slopes of Pisgah
A mountain range east of the Jordan River, from which Moses viewed the Promised Land before his death.
Teaching Points
Understanding God's Promises
The detailed description of the land's boundaries in Deuteronomy 3:17 underscores God's faithfulness in fulfilling His promises to Israel. Believers can trust in God's promises for their lives, knowing He is faithful to His word.

Significance of Geography in Scripture
The specific mention of places like the Jordan River and the Sea of Galilee reminds us of the importance of geography in understanding biblical accounts. Studying these locations can enhance our comprehension of biblical events and their significance.

Spiritual Boundaries
Just as God set physical boundaries for the Israelites, He sets spiritual boundaries for believers today. Recognizing and respecting these boundaries can lead to a more fulfilling and obedient walk with God.

Legacy of Leadership
Moses' leadership and his view from Pisgah serve as a reminder of the importance of godly leadership and the legacy we leave behind. Leaders are called to guide others towards God's promises, even if they do not personally enter into them.
Bible Study Questions
1. How does the geographical description in Deuteronomy 3:17 enhance your understanding of God's promise to the Israelites?

2. In what ways can the physical boundaries described in this verse be related to spiritual boundaries in your life?

3. How does the mention of the Jordan River and the Sea of Galilee connect to the New Testament and the ministry of Jesus?

4. What can we learn from Moses' leadership and his view from Pisgah about the role of leaders in guiding others towards God's promises?

5. How can studying the geography of biblical locations deepen your understanding of Scripture and its application to your life today?
Connections to Other Scriptures
Joshua 12:3
This verse also mentions the Arabah and the Jordan, providing a geographical context for the conquests of the Israelites.

Numbers 34:11-12
These verses outline the boundaries of the Promised Land, including the Jordan River and the Salt Sea, emphasizing God's promise to Israel.

Matthew 4:18-22
Jesus calls His first disciples by the Sea of Galilee (Kinnereth), highlighting the continued significance of these locations in biblical history.
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
Distribution of TerritoryJ. Orr Deuteronomy 3:12-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Arabah, Ashdothpisgah, Ashdoth-pisgah, Below, Border, Boundary, Chinnereth, Chin'nereth, Coast, East, Eastward, Foot, Jordan, Kinnereth, Limit, Pisgah, Plain, River, Salt, Salt-sea, Slopes, Springs, Sun'-rising, Thereof
Dictionary of Bible Themes
Deuteronomy 3:12-17

     5235   boundary

Deuteronomy 3:16-17

     4357   salt

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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