Deuteronomy 3:27
Go to the top of Pisgah and look to the west and north and south and east. See the land with your own eyes, for you will not cross this Jordan.
Go up to the top of Pisgah
The phrase "Go up" is a directive from God to Moses, indicating an ascent both physically and spiritually. The Hebrew root for "go up" is "עָלָה" (alah), which often implies a movement towards God or a higher place. Pisgah is a peak in the Abarim mountain range, traditionally identified with Mount Nebo. This location is significant as it represents a vantage point where Moses can view the Promised Land, symbolizing the culmination of his leadership journey. Historically, Pisgah is a place of revelation and vision, where Moses receives a divine glimpse of the future inheritance of Israel.

and look to the west and north and south and east
The command to "look" is an invitation to perceive and understand. The Hebrew word "רָאָה" (ra'ah) means to see with intention and insight. This comprehensive view in all directions signifies the vastness of God's promise to Israel. Each direction—west, north, south, and east—encompasses the entirety of the Promised Land, underscoring the fulfillment of God's covenant with Abraham. This panoramic vision serves as a reminder of God's faithfulness and the expansive nature of His blessings.

See the land with your own eyes
"See" reiterates the act of witnessing God's promise firsthand. The phrase "with your own eyes" emphasizes personal experience and validation. Moses, despite not entering the land, is granted the privilege to witness its reality. This moment is both poignant and profound, as it reflects the bittersweet nature of Moses' journey. It highlights the importance of faith and trust in God's plan, even when personal desires remain unfulfilled.

for you will not cross this Jordan
The phrase "you will not cross" is a solemn reminder of the consequences of disobedience. The Hebrew root "עָבַר" (avar) means to pass over or cross. The Jordan River represents a boundary between the wilderness and the Promised Land. Moses' inability to cross is a result of his earlier actions at Meribah (Numbers 20:12), where he did not uphold God's holiness. This serves as a sobering lesson on the importance of obedience and reverence for God. Yet, it also underscores God's grace, as Moses is still honored and cherished as a faithful servant, allowed to see the fulfillment of God's promise to His people.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. At this point, Moses is being told by God that he will not enter the Promised Land due to his disobedience at Meribah.

2. Pisgah
A mountain range in Moab, from which Moses is instructed to view the Promised Land. It is a significant location as it represents the boundary Moses cannot cross.

3. The Promised Land
The land promised by God to Abraham and his descendants. It symbolizes God's faithfulness and the fulfillment of His promises.

4. The Jordan River
A significant geographical boundary that the Israelites must cross to enter the Promised Land. It represents a transition from the wilderness to the fulfillment of God's promise.

5. God
The sovereign Lord who guides, instructs, and disciplines His people. He communicates directly with Moses, demonstrating His ongoing relationship with Israel.
Teaching Points
Obedience and Consequences
Moses' inability to enter the Promised Land serves as a reminder of the importance of obedience to God's commands. Disobedience, even from a great leader, has consequences.

God's Faithfulness
Despite Moses' inability to enter the land, God remains faithful to His promise to the Israelites. This teaches us that God's plans are not thwarted by human failure.

Vision and Hope
God allows Moses to see the Promised Land, symbolizing hope and the assurance of God's promises. We are encouraged to maintain hope and trust in God's future plans for us.

Leadership and Legacy
Moses' leadership is marked by both triumphs and failures. His legacy teaches us about the importance of humility and reliance on God in leadership roles.

Perspective and Contentment
Moses' view from Pisgah teaches us to find contentment in God's plan, even if we do not see its full realization in our lifetime.
Bible Study Questions
1. How does Moses' experience on Mount Pisgah challenge us to consider the consequences of our actions and decisions today?

2. In what ways does God's faithfulness to the Israelites encourage us in our personal walk with Him, especially when we face setbacks?

3. How can we maintain hope and vision for the future when we are unable to see the immediate fulfillment of God's promises in our lives?

4. What lessons can we learn from Moses' leadership that can be applied to our roles in our families, workplaces, and communities?

5. How can we cultivate a perspective of contentment and trust in God's plan, even when our personal desires or goals are not fully realized?
Connections to Other Scriptures
Numbers 20:12
This passage explains why Moses is not allowed to enter the Promised Land, highlighting his disobedience at Meribah.

Deuteronomy 34:1-4
This passage describes Moses' final moments on Mount Nebo, where he views the Promised Land before his death.

Hebrews 11:13-16
This New Testament passage reflects on the faith of the patriarchs, including Moses, who saw the promises from afar but did not receive them in their lifetime.
Moses' Longing to Enter the Promised Land RefusedR.M. Edgar Deuteronomy 3:21-29
Prospect of DeathD. Davies Deuteronomy 3:21-29
God's Refusal of Man's WishesJ. Orr Deuteronomy 3:23-29
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Ascend, Behold, Cross, East, Eastward, Jordan, Lift, North, Northward, Pass, Pisgah, South, Southward, Turning, West, Westward
Dictionary of Bible Themes
Deuteronomy 3:27

     4821   east
     4857   west

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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