Deuteronomy 31:6
Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you."
Be strong and courageous
The Hebrew words for "strong" (חָזַק, chazaq) and "courageous" (אָמַץ, amats) are often used in the context of battle and leadership. This phrase is a divine command, not merely a suggestion, emphasizing the necessity of inner strength and bravery in the face of daunting challenges. Historically, this exhortation was given to the Israelites as they prepared to enter the Promised Land, a place filled with formidable enemies. The call to strength and courage is a reminder that their success does not depend on their own might but on their reliance on God.

do not be afraid or terrified of them
The repetition of "afraid" (יָרֵא, yare) and "terrified" (עָרַץ, arats) underscores the natural human response to fear when facing overwhelming odds. The Israelites were about to confront nations stronger and more numerous than themselves. This command reassures them that fear should not dictate their actions. In a broader spiritual sense, it speaks to believers today, encouraging them to trust in God's power rather than succumbing to fear of worldly challenges.

for the LORD your God goes with you
The phrase "the LORD your God" (יְהוָה אֱלֹהֶיךָ, Yahweh Eloheicha) is a personal and covenantal designation, reminding the Israelites of their unique relationship with God. The assurance that God "goes with you" (הוֹלֵךְ עִמָּךְ, holech immach) is a profound promise of His presence. This is not a distant deity but an intimately involved God who accompanies His people. Historically, this was a critical assurance for a nomadic people entering a settled land, and it remains a powerful promise for believers facing life's uncertainties.

He will never leave you nor forsake you
The promise "never leave you nor forsake you" (לֹא יַרְפְּךָ וְלֹא יַעַזְבֶךָ, lo yarpecha velo ya'azvecha) is a double assurance of God's unwavering commitment. "Leave" (רָפָה, rapha) implies a loosening of grip, while "forsake" (עָזַב, azav) suggests abandonment. Together, they form a comprehensive guarantee of God's steadfast presence and support. This promise is echoed throughout Scripture, reinforcing the idea that God's faithfulness is a cornerstone of the believer's confidence. In a world where human relationships can falter, this divine promise offers unparalleled security and hope.

Persons / Places / Events
1. Moses
The leader of the Israelites who is delivering his final words of encouragement and instruction to the people before they enter the Promised Land.

2. Joshua
Moses' successor, who will lead the Israelites into the Promised Land.

3. Israelites
The chosen people of God, who are about to enter Canaan, the land promised to their ancestors.

4. Canaan
The Promised Land, a place of both opportunity and challenge, as it is inhabited by various nations.

5. The LORD (Yahweh)
The covenant-keeping God of Israel, who promises His presence and support.
Teaching Points
Strength and Courage in God
True strength and courage come from trusting in God's presence and promises, not in our own abilities.

Overcoming Fear
Fear is a natural response to challenges, but faith in God's unchanging nature and His promises can help us overcome it.

God's Faithfulness
God's promise to never leave nor forsake His people is a testament to His faithfulness and reliability.

Leadership Transition
Just as Moses prepared Joshua, we should prepare and encourage others to take on leadership roles with confidence in God's support.

Living with Assurance
Believers today can live with the assurance of God's presence, drawing strength from His promises in every situation.
Bible Study Questions
1. How does understanding the historical context of Deuteronomy 31:6 enhance our appreciation of its message?

2. In what ways can we apply the command to "be strong and courageous" in our daily lives?

3. How does the promise of God's presence in Deuteronomy 31:6 relate to the Great Commission in Matthew 28:20?

4. What are some practical steps we can take to overcome fear and trust in God's promises?

5. How can we encourage others in our community to rely on God's faithfulness during times of transition or uncertainty?
Connections to Other Scriptures
Joshua 1:9
Reinforces the command to be strong and courageous, emphasizing God's presence.

Hebrews 13:5
Echoes the promise that God will never leave nor forsake His people, applying it to the New Testament believers.

Isaiah 41:10
Offers similar encouragement not to fear, as God is with His people.

Psalm 23:4
Illustrates God's presence and comfort even in the darkest times.

Matthew 28:20
Jesus promises His continual presence with His disciples.
Courage, with God as Our LeaderBishop Paget.Deuteronomy 31:1-8
JoshuaIsaac Williams, B. D.Deuteronomy 31:1-8
No FearHomilistDeuteronomy 31:1-8
Putting Off the HarnessD. Davies Deuteronomy 31:1-8
Strength and CourageL. O. Brascow, D. D.Deuteronomy 31:1-8
The Leadership Made Over to JoshuaR.M. Edgar Deuteronomy 31:1-8
The New YearA. D. Spong.Deuteronomy 31:1-8
JoshuaJ. Orr Deuteronomy 31:3-8, 23
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Affrighted, Afraid, Courage, Courageous, Dread, Fail, Fear, Forsake, Goes, Heart, Leave, Scared, Strong, Terrified, Tremble
Dictionary of Bible Themes
Deuteronomy 31:6

     1235   God, the LORD
     4966   present, the
     5770   abandonment
     7115   children of God
     8331   reliability
     8713   discouragement
     8754   fear

Deuteronomy 31:1-8

     8220   courage, facing enemies

Deuteronomy 31:6-8

     8416   encouragement, promises

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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