And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt, but He will inflict them on all who hate you. And the LORD will remove from you all sickness.This promise reflects God's covenantal relationship with Israel, emphasizing His role as healer and protector. In the context of the ancient Near East, where medical knowledge was limited, divine intervention in health was a significant assurance. This phrase echoes Exodus 15:26, where God declares Himself as the healer of Israel. It also foreshadows the New Testament, where Jesus heals the sick, demonstrating God's power over physical ailments ( Matthew 8:16-17). He will not lay upon you any of the terrible diseases you knew in Egypt, The reference to diseases known in Egypt highlights the plagues that afflicted the Egyptians during the Exodus (Exodus 7-12). These plagues were both physical and symbolic, representing God's judgment against the false gods of Egypt. The Israelites, having witnessed these events, would understand this promise as a reassurance of divine protection. This also serves as a reminder of God's past deliverance and His ability to shield His people from harm, as seen in Psalm 91:3-6. but He will inflict them on all who hate you. This phrase underscores the principle of divine retribution, where God promises to protect His people and bring judgment upon their enemies. It reflects the covenantal blessings and curses outlined in Deuteronomy 28. Theologically, this can be seen as a type of Christ's ultimate victory over sin and death, where those who oppose God's kingdom face judgment (Revelation 19:11-21). Historically, this promise would have been a source of comfort and encouragement for Israel as they faced hostile nations in the Promised Land. Persons / Places / Events 1. The LORD (Yahweh)The covenant-keeping God of Israel, who promises protection and health to His people. 2. IsraelitesThe chosen people of God, who are recipients of His promises and commandments. 3. EgyptThe land where the Israelites were enslaved, representing bondage and suffering. 4. Diseases of EgyptRefers to the plagues and afflictions that God brought upon Egypt, symbolizing divine judgment. 5. Enemies of IsraelThose who oppose God's people and, by extension, oppose God Himself. Teaching Points God's Sovereignty in HealthGod is sovereign over all aspects of life, including health. Trusting in His promises means believing that He has the power to protect and heal. Obedience and BlessingThe promise of health and protection is linked to obedience. As believers, we are called to live in accordance with God's commandments to experience His blessings. Divine JusticeGod's justice is evident in His protection of His people and the judgment of their enemies. This serves as a reminder of His righteousness and the ultimate triumph of good over evil. Faith in God's PromisesBelievers are encouraged to have faith in God's promises, knowing that He is faithful to fulfill them. This faith should be reflected in our daily lives and decisions. Community and PrayerThe New Testament encourages believers to support one another through prayer, especially in times of sickness, highlighting the importance of community in experiencing God's healing. Bible Study Questions 1. How does understanding God's sovereignty over health influence your perspective on sickness and healing? 2. In what ways can you align your life more closely with God's commandments to experience His blessings? 3. How does the concept of divine justice in Deuteronomy 7:15 provide comfort in facing opposition or adversity? 4. Reflect on a time when you experienced God's faithfulness in fulfilling His promises. How did it impact your faith? 5. How can you actively participate in your faith community to support others in seeking God's healing and protection? Connections to Other Scriptures Exodus 15:26This verse emphasizes God's promise to heal and protect His people if they obey His commandments, reinforcing the covenant relationship. Psalm 103:3Highlights God's ability to heal all diseases, showing His power and mercy. Matthew 8:17Connects to the fulfillment of God's healing promise through Jesus, who took our infirmities and bore our diseases. James 5:14-15Encourages believers to seek prayer and anointing for healing, demonstrating the continued relevance of God's healing power. People Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, PharaohPlaces Beth-baal-peor, EgyptTopics Aside, Disease, Diseases, Egypt, Evil, Harmful, Hast, Hate, Haters, Hating, Horrible, Infirmities, Inflict, Lay, None, Remove, SicknessDictionary of Bible Themes Deuteronomy 7:15 4906 abolition 5297 disease 5875 hatred Deuteronomy 7:12-16 7258 promised land, early history Deuteronomy 7:13-15 1335 blessing Library God's Faithfulness 'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to … Alexander Maclaren—Expositions of Holy ScriptureMatch-Making. SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness. … Samuel Philips—The Christian Home The First Covenant "Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have … Andrew Murray—The Two Covenants That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning The Sovereignty of God in Reprobation "Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess … Arthur W. Pink—The Sovereignty of God Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial John's Introduction. ^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This … J. W. McGarvey—The Four-Fold Gospel The Holiness of God The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than … Thomas Watson—A Body of Divinity The Covenant of Grace Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go … Thomas Watson—A Body of Divinity Deuteronomy Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf. … John Edgar McFadyen—Introduction to the Old Testament Links Deuteronomy 7:15 NIVDeuteronomy 7:15 NLTDeuteronomy 7:15 ESVDeuteronomy 7:15 NASBDeuteronomy 7:15 KJV
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