Ephesians 5:27
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.
and to present her to Himself
This phrase highlights the ultimate purpose of Christ's sacrificial love for the church. The Greek word for "present" is "παραστήσῃ" (parastēsē), which implies a formal presentation or standing beside. In the context of a wedding, it evokes the image of a bride being presented to the groom. Historically, this reflects the Jewish wedding customs where the bride is prepared and presented to the bridegroom. Spiritually, it signifies Christ's desire to bring the church into a close, intimate relationship with Himself, emphasizing His role as both redeemer and bridegroom.

as a glorious church
The term "glorious" is translated from the Greek word "ἔνδοξον" (endoxon), which means splendid or honorable. This reflects the transformation that the church undergoes through Christ's sanctifying work. In a historical context, the church is seen as the body of believers who are called to reflect God's glory. Theologically, it underscores the church's future state of perfection and honor, free from the corruption of sin, as it stands in the presence of Christ.

without stain or wrinkle
The imagery of "stain" and "wrinkle" comes from the Greek words "σπίλον" (spilon) and "ῥυτίδα" (rhytida), respectively. "Stain" refers to moral blemishes or impurities, while "wrinkle" suggests signs of aging or imperfection. In the ancient world, garments were often used as metaphors for one's moral and spiritual state. This phrase emphasizes the purity and perfection that Christ imparts to the church, removing all imperfections and making it eternally youthful and vibrant in holiness.

or any such blemish
The word "blemish" is derived from the Greek "ἔλλειμμα" (elleimma), meaning defect or flaw. This phrase reinforces the idea of complete purity and perfection. In the sacrificial system of the Old Testament, offerings to God had to be without blemish, symbolizing the need for holiness. Similarly, the church, as the bride of Christ, is to be without any moral or spiritual defect, reflecting the holiness of God.

but holy and blameless
"Holy" comes from the Greek "ἅγιος" (hagios), meaning set apart or consecrated. "Blameless" is from "ἄμωμος" (amōmos), meaning without fault. Together, these terms describe the sanctified state of the church. Historically, holiness was a key attribute of God's people, called to be distinct from the world. In the New Testament, this holiness is achieved through Christ's redemptive work. The church is called to live in a manner that reflects its holy status, being set apart for God's purposes and free from accusation or guilt.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Ephesians, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. The Church
Referred to metaphorically as the "bride" of Christ, the church is the collective body of believers in Jesus Christ.

3. Christ
Central to this passage, Christ is depicted as the bridegroom who desires to present the church as pure and holy.

4. Ephesus
An ancient city where the church to whom this letter was addressed was located. It was a major center of early Christianity.

5. Marriage
Used as a metaphor in this passage, marriage symbolizes the intimate and covenantal relationship between Christ and the church.
Teaching Points
The Church's Purity
The church is called to be without stain or blemish, reflecting the holiness of Christ. This purity is not self-generated but is a result of Christ's sanctifying work.

Christ's Love and Sacrifice
Christ's desire to present the church as glorious is rooted in His sacrificial love. Believers are called to respond to this love by living lives that honor Him.

The Role of Sanctification
Sanctification is an ongoing process where believers are made holy through the work of the Holy Spirit. This involves daily repentance and growth in Christlikeness.

The Metaphor of Marriage
The marriage metaphor illustrates the depth of commitment and love Christ has for the church. Believers are encouraged to reflect this relationship in their earthly marriages.

Living Blamelessly
Christians are called to live blamelessly in a world that often opposes godly values. This involves making choices that align with biblical teachings and relying on God's grace.
Bible Study Questions
1. How does understanding the church as the "bride of Christ" influence your view of your role within the church community?

2. In what ways can you actively participate in the sanctification process to become more like the "glorious church" described in Ephesians 5:27?

3. How does the metaphor of marriage in Ephesians 5:27 challenge you to reflect Christ's love in your personal relationships?

4. What practical steps can you take to live a life "without stain or wrinkle" in today's society?

5. How do the connections to other scriptures, such as Revelation 19:7-8 and 2 Corinthians 11:2, deepen your understanding of the church's purity and holiness?
Connections to Other Scriptures
Revelation 19:7-8
This passage describes the marriage of the Lamb and His bride, emphasizing the purity and righteousness of the church, which aligns with the imagery in Ephesians 5:27.

2 Corinthians 11:2
Paul expresses his desire to present the church as a pure virgin to Christ, reinforcing the theme of purity and holiness.

Colossians 1:22
This verse speaks of Christ's work to present believers as holy and blameless, echoing the language used in Ephesians 5:27.
Husbands and WivesW.F. Adeney Ephesians 5:22-33
Ideal MarriageD. Thomas Ephesians 5:22-33
What Husbands and Wives Owe to ChristR.M. Edgar Ephesians 5:22-33
A Glorious ChurchJ. W. Atkinson.Ephesians 5:25-27
A Holy and Glorious ChurchJ. Slade, M. A.Ephesians 5:25-27
A Man Cannot Love His Wife Too MuchEphesians 5:25-27
Christ's Love for the ChurchEphesians 5:25-27
Christ's Love for the ChurchT. B. Baker.Ephesians 5:25-27
Christ's Love for the Church, and Our Duty as Members of ItJ. N. Norton, D. D.Ephesians 5:25-27
Christ's Love to His ChurchJ. H. Evans, M. A.Ephesians 5:25-27
Christ's Love to the ChurchJ. Eadie, D. D.Ephesians 5:25-27
Christ's Treatment of His ChurchW.F. Adeney Ephesians 5:25-27
Conjugal LoveGeorge Swinnock.Ephesians 5:25-27
Lord Lawrence and His WifeEphesians 5:25-27
Marriage and HolinessEphesians 5:25-27
Marriage and the Heavenly BridegroomNewman Hall, LL. B.Ephesians 5:25-27
Sanctified MarriageEphesians 5:25-27
The Bride of ChristJ. Vaughan, M. A.Ephesians 5:25-27
The Church Loved, Washed, PresentedJ. W. Atkinson.Ephesians 5:25-27
The Final Glory of the ChurchC. Bradley, M. A.Ephesians 5:25-27
The Final State of the RedeemedT. Manton, D. D.Ephesians 5:25-27
The Glory of the ChurchJ. H. Bayliss.Ephesians 5:25-27
The Love of Jesus for His ChurchC. H. Spurgeon.Ephesians 5:25-27
The Pattern of LoveC. H. Spurgeon.Ephesians 5:25-27
The Presentation of a Glorious ChurchW. Jay.Ephesians 5:25-27
The Union Between Christ and the ChurchT. Croskery Ephesians 5:25-32
The Duties of HusbandsT. Croskery Ephesians 5:25-33
People
Christians, Ephesians, Paul
Places
Ephesus
Topics
Assembly, Blameless, Blemish, Bride, Church, Complete, Defect, Fold, Full, Glorious, Gloriously, Glory, Holy, Mark, Present, Radiant, Splendor, Spot, Stain, Unblemished, Wrinkle
Dictionary of Bible Themes
Ephesians 5:27

     2212   Christ, head of church
     4836   light, and people of God
     6118   blemish
     6163   faults
     6660   freedom, through Christ
     8201   blamelessness
     8322   perfection, human

Ephesians 5:21-33

     5959   submission

Ephesians 5:22-29

     5218   authority, in home

Ephesians 5:22-33

     5504   rights
     5714   men
     5744   wife

Ephesians 5:23-27

     2324   Christ, as Saviour

Ephesians 5:25-27

     1680   types
     3230   Holy Spirit, and regeneration
     5654   betrothal
     5740   virgin
     6201   imperfection, and God's purposes
     6745   sanctification, nature and basis
     7342   cleanliness
     8271   holiness, purpose
     8349   spiritual growth, means of

Ephesians 5:25-28

     5895   intimacy
     7328   ceremonies
     8299   love, in relationships

Ephesians 5:25-30

     5700   headship

Ephesians 5:25-33

     5702   husband

Ephesians 5:26-27

     8441   goals

Library
January 1. "Redeeming the Time" (Eph. v. 16).
"Redeeming the time" (Eph. v. 16). Two little words are found in the Greek version here. They are translated "ton kairon" in the revised version, "Buying up for yourselves the opportunity." The two words ton kairon mean, literally, the opportunity. They do not refer to time in general, but to a special point of time, a juncture, a crisis, a moment full of possibilities and quickly passing by, which we must seize and make the best of before it has passed away. It is intimated that there are not
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 27. "Be Filled with the Spirit" (Eph. v. 18).
"Be filled with the Spirit" (Eph. v. 18). Some of the effects of being filled with the Spirit are: 1. Holiness of heart and life. This is not the perfection of the human nature, but the holiness of the divine nature dwelling within. 2. Fulness of joy so that the heart is constantly radiant. This does not depend on circumstances, but fills the spirit with holy laughter in the midst of the most trying surroundings. 3. Fulness of wisdom, light and knowledge, causing us to see things as He sees them.
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 22. "Christ is the Head" (Eph. v. 23).
"Christ is the head" (Eph. v. 23). Often we want people to pray for us and help us, but always defeat our object when we look too much to them and lean upon them. The true secret of union is for both to look upon God, and in the act of looking past themselves to Him they are unconsciously united. The sailor was right when he saw the little boy fall overboard and waited a minute before he plunged to his rescue. When the distracted mother asked him in agony why he had waited so long, he sensibly replied:
Rev. A. B. Simpson—Days of Heaven Upon Earth

Third Sunday in Lent
Text: Ephesians 5, 1-9. 1 Be ye therefore imitators of God, as beloved children; 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell. 3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks. 5 For this ye know of a surety, that no fornicator, nor unclean
Martin Luther—Epistle Sermons, Vol. II

Twentieth Sunday after Trinity the Careful Walk of the Christian.
Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things
Martin Luther—Epistle Sermons, Vol. III

God's Imitators
Be ye therefore followers of God, as dear children'--Eph. v. 1. The Revised Version gives a more literal and more energetic rendering of this verse by reading, 'Be ye, therefore, imitators of God, as beloved children.' It is the only place in the Bible where that bold word 'imitate' is applied to the Christian relation to God. But, though the expression is unique, the idea underlies the whole teaching of the New Testament on the subject of Christian character and conduct. To be like God, and
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Pleasing Christ
'Proving what is acceptable unto the Lord.'--Eph. v. 10. These words are closely connected with those which precede them in the 8th verse--'Walk as children of light.' They further explain the mode by which that commandment is to be fulfilled. They who, as children of light, mindful of their obligations and penetrated by its brightness, seek to conform their active life to the light to which they belong, are to do so by making experiment of, or investigating and determining, what is 'acceptable
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Unfruitful Works of Darkness
'And have no fellowship with the unfruitful works of darkness, but rather reprove them.'--Eph. v. 11. We have seen in a former sermon that 'the fruit,' or outcome, 'of the Light' is a comprehensive perfection, consisting in all sorts and degrees of goodness and righteousness and truth. Therefore, the commandment, 'Walk as children of the light,' sums up all Christian morality. Is there need, then, for any additional precept? Yes; for Christian people do not live in an empty world. If there were
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Sleepers at Noonday
'Wherefore He saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light,'--Eph. v. 14. This is the close of a short digression about 'light.' The 'wherefore' at the beginning of my text seems to refer to the whole of the verses that deal with that subject. It is as if the Apostle had said, 'I have been telling you about light and its blessed effects. Now I tell you how you may win it for yours. The condition on which it is to be received by men is that they awake
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

What Children of Light Should Be
'Walk as children of light.'--Eph. v. 8. It was our Lord who coined this great name for His disciples. Paul's use of it is probably a reminiscence of the Master's, and so is a hint of the existence of the same teachings as we now find in the existing Gospels, long before their day. Jesus Christ said, 'Believe in the light, that ye may be the children of light'; and Paul gives substantially the same account of the way by which a man becomes a Son of the Light when he says, in the words preceding
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Fruit of the Light
'The fruit of the light is in all goodness and righteousness and truth.'--Eph. v. 9 (R.V.). This is one of the cases in which the Revised Version has done service by giving currency to an unmistakably accurate and improved reading. That which stands in our Authorised Version, 'the fruit of the Spirit' seems to have been a correction made by some one who took offence at the violent metaphor, as he conceived it, that 'light' should bear 'fruit' and desired to tinker the text so as to bring it into
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Paul's Reasons for Temperance
'And have no fellowship with the unfruitful works of darkness, but rather reprove them. 12. For it is a shame even to speak of those things which are done of them in secret. 13. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. 14. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. 15. See then that ye walk circumspectly, not as fools, but as wise, 16. Redeeming the time, because the days
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Redeeming the Time
'See, then, that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.'--Eph. v. 15, 16. Some of us have, in all probability, very little more 'time' to 'redeem.' Some of us have, in all probability, the prospect of many years yet to live. For both classes my text presents the best motto for another year. The most frivolous among us, I suppose, have some thoughts when we step across the conventional boundary that seems to separate the unbroken sequence
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

On Marriage.
TEXT: EPH. v. 22-31. IN completing lately the annual round of our Christian holy-days, I expressed to you the wish that the holy emotions which our hearts experience at such seasons might not pass away with them; but that the impressions then made might accompany us during the other half of the year, so that without any extraordinary festival incitement we might constantly retain a more lively sense of communion with the Redeemer, and a fuller enjoyment of what the eternal Father has done through
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Light of God
Preached for the Chelsea National Schools.] Ephesians v. 13. All things which are reproved are made manifest by the light: for whatsoever is made manifest is light. This is a noble text, a royal text; one of those texts which forbid us to clip and cramp Scripture to suit any narrow notions of our own; which open before us boundless vistas of God's love, of human knowledge, of the future of mankind. There are many such texts, many more than we fancy; but this is one which is especially valuable
Charles Kingsley—Sermons for the Times

Against Foolish Talking and Jesting.
"Nor foolish talking, nor jesting, which are not convenient."-- Ephes. v.4. Moral and political aphorisms are seldom couched in such terms that they should be taken as they sound precisely, or according to the widest extent of signification; but do commonly need exposition, and admit exception: otherwise frequently they would not only clash with reason and experience, but interfere, thwart, and supplant one another. The best masters of such wisdom are wont to interdict things, apt by unseasonable
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow

Sensual and Spiritual Excitement.
Preached August 4, 1850. SENSUAL AND SPIRITUAL EXCITEMENT. "Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit."--Ephesians v. 17, 18. There is evidently a connection between the different branches of this sentence--for ideas cannot be properly contrasted which have not some connection--but what that connection is, is not at first sight clear. It almost appears like a profane and irreverent juxtaposition
Frederick W. Robertson—Sermons Preached at Brighton

Members of Christ
"For we are members of his body, of his flesh, and of his bones."--Ephesians 5:30. YESTERDAY, when I had the painful task of speaking at the funeral of our dear friend, Mr. William Olney, I took the text which I am going to take again now. I am using it again because I did not then really preach from it at all, but simply reminded you of a favorite expression of his, which I heard from his lips many times in prayer. He very frequently spoke of our being one with Christ in "living, loving, lasting
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Living, Loving, Lasting Union
With new portraits of Pastor C. H. Spurgeon and Mr. William Olney "For we are members of his body, of his flesh, and of his bones--Ephesians 5:30. BEFORE the funeral, at Norwood Cemetery, of the late Mr. William Olney, senior deacon of the church at the metropolitan Tabernacle, a service was held in the Tabernacle. The building was crowded with sympathizing friends, who came to testify the affection they bore to the beloved deacon who had been so suddenly called from their midst. The senior Pastor
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Wary Walking.
(Twentieth Sunday after Trinity.) EPHESIANS v. 15. "See then that ye walk circumspectly." Some people tell us that salvation is the easiest thing in the world. We have only to feel that we believe in Jesus Christ, and all is done. Now neither Jesus Christ Himself, nor the Apostles whom He sent to teach, tell us anything of the kind. On the contrary, our Saviour, whilst He dwells on the fulness and freedom of salvation, offered to all without money, and without price, tells us that many are called,
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Tenth Day. Love to the Brethren.
"And walk in love, as Christ also hath loved us."--Eph. v. 2. "Jesus," says a writer, "came from heaven on the wings of love." It was the element in which he moved and walked. He sought to baptize the world afresh with it. When we find Him teaching us by love to vanquish an enemy, we need not wonder at the tenderness of His appeals to the brethren to "love one another." Like a fond father impressing his children, how the Divine Teacher lingers over the lesson, "This is My commandment!" If
John R. Macduff—The Mind of Jesus

"For to be Carnally Minded is Death; but to be Spiritually Minded is Life and Peace. "
Rom. viii. 6.--"For to be carnally minded is death; but to be spiritually minded is life and peace." It is true, this time is short, and so short that scarce can similitudes or comparisons be had to shadow it out unto us. It is a dream, a moment, a vapour, a flood, a flower, and whatsoever can be more fading or perishing; and therefore it is not in itself very considerable, yet in another respect it is of all things the most precious, and worthy of the deepest attention and most serious consideration;
Hugh Binning—The Works of the Rev. Hugh Binning

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." There is a great marriage spoken of, Eph. v. that hath a great mystery in it, which the apostle propoundeth as the sample and archetype of all marriages or rather as the substance, of which all conjunctions and relations among the creatures are but the shadows. It is that marriage between Christ and his church, for which, it would appear, this world was builded, to be
Hugh Binning—The Works of the Rev. Hugh Binning

"The Truth. " Some Generals Proposed.
That what we are to speak to for the clearing and improving this noble piece of truth, that Christ is the Truth, may be the more clearly understood and edifying, we shall first take notice of some generals, and then show particularly how or in what respects Christ is called the Truth; and finally speak to some cases wherein we are to make use of Christ as the Truth. As to the first. There are four general things here to be noticed. 1. This supposeth what our case by nature is, and what we are all
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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