Esther 6:2
And there it was found recorded that Mordecai had exposed Bigthana and Teresh, two of the eunuchs who guarded the king's entrance, when they had conspired to assassinate King Xerxes.
And there it was found recorded
This phrase highlights the importance of written records in the Persian Empire, which were meticulously kept and often consulted for decision-making. The discovery of this record is a pivotal moment in the narrative, demonstrating God's providence and timing. The use of records is also seen in other parts of the Bible, such as the genealogies in Genesis and the chronicles of the kings of Israel and Judah.

that Mordecai had exposed
Mordecai's loyalty to King Xerxes is emphasized here. His actions reflect the biblical principle of honoring authority, as seen in Romans 13:1-7. Mordecai's exposure of the plot also sets the stage for his eventual elevation, illustrating the theme of divine justice and reward for righteousness.

Bigthana and Teresh, two of the eunuchs
Eunuchs were often trusted officials in ancient royal courts, responsible for various duties, including guarding the king. The mention of their names adds historical authenticity to the account. Eunuchs are also mentioned in other biblical contexts, such as in the story of Daniel, who served in the Babylonian court.

who guarded the king’s entrance
This detail underscores the high level of trust and responsibility given to Bigthana and Teresh. The king's entrance was a critical area, and those who guarded it had significant access and influence. This context highlights the gravity of their conspiracy and the potential danger to the king.

when they had conspired to assassinate King Xerxes
The plot against King Xerxes reflects the political intrigue and danger present in ancient royal courts. Assassination attempts were not uncommon, as seen in other historical accounts, such as the murder of King Joash in 2 Kings 12:20-21. This conspiracy also serves as a backdrop for God's intervention in preserving the Jewish people through Mordecai's actions.

Persons / Places / Events
1. Mordecai
A Jew living in Susa, the capital of the Persian Empire, who had previously saved King Xerxes from an assassination plot.

2. Bigthana and Teresh
Two of King Xerxes' eunuchs who conspired to assassinate the king.

3. King Xerxes
The Persian king during the time of Esther, also known as Ahasuerus.

4. Susa
The capital city of the Persian Empire where the events of the Book of Esther take place.

5. The Royal Chronicles
The official records of the Persian Empire where Mordecai's act of loyalty was documented.
Teaching Points
God's Sovereignty and Timing
God's providence is evident in the timing of the king's insomnia and the reading of the chronicles. Trust in God's perfect timing in your life.

Faithfulness in Small Things
Mordecai's loyalty in reporting the plot against the king was a seemingly small act that had significant consequences. Be faithful in the small tasks God places before you.

Divine Reversal
The account of Esther is filled with reversals, where God turns situations around for His purposes. Look for ways God might be working reversals in your life.

The Importance of Record-Keeping
The recording of Mordecai's deed in the royal chronicles was crucial for his later recognition. Consider how your actions are recorded in God's book of life.

God's Justice
Mordecai's eventual honor shows that God sees and rewards righteousness. Trust in God's justice, even when it seems delayed.
Bible Study Questions
1. How does Mordecai's act of loyalty in Esther 6:2 demonstrate the principle of sowing and reaping found in Galatians 6:7-9?

2. In what ways can we see God's hand at work in the timing of events in Esther 6:2, and how does this encourage us in our own lives?

3. How does the account of Mordecai's recognition relate to the theme of divine justice found in Psalm 37:5-6?

4. What lessons can we learn from Mordecai's example about being faithful in seemingly small or unnoticed tasks?

5. How can the account of Mordecai's eventual honor inspire us to trust in God's plan, even when we don't see immediate results?
Connections to Other Scriptures
Genesis 41
Joseph's rise to power in Egypt after interpreting Pharaoh's dreams parallels Mordecai's eventual honor and elevation.

Daniel 6
Daniel's faithfulness and subsequent deliverance from the lion's den reflect God's providence and protection, similar to Mordecai's account.

Proverbs 21:1
The heart of the king is in the hand of the Lord, illustrating God's sovereignty over the events in Esther.

Romans 8:28
God's ability to work all things for good for those who love Him, as seen in the unfolding events of Esther.
A Forgotten Service Brought to MindW. Dinwiddle Esther 6:1-4
The Honour that Cometh from ManW. Clarkson Esther 6:2-14
People
Ahasuerus, Bigthana, Esther, Haman, Mordecai, Teresh, Zeresh
Places
Susa
Topics
Ahasuerus, Ahasu-e'rus, Assassinate, Attack, Bigthana, Book, Chamberlains, Conspired, Declared, Designed, Designs, Door, Doorkeepers, Doorway, Eunuchs, Exposed, Forth, Guarded, Hands, Informed, Keepers, Kept, King's, Lay, Mordecai, Mor'decai, Officers, Recorded, Reported, Servants, Sought, Teresh, Threshold, Tried, Written, Xerxes
Dictionary of Bible Themes
Esther 6:2

     5817   conspiracies

Esther 6:1-3

     5501   reward, human

Library
Whether Honor is Properly Due to those who are Above Us?
Objection 1: It seems that honor is not properly due to those who are above us. For an angel is above any human wayfarer, according to Mat. 11:11, "He that is lesser in the kingdom of heaven is greater than John the Baptist." Yet an angel forbade John when the latter wished to honor him (Apoc. 22:10). Therefore honor is not due to those who are above us. Objection 2: Further, honor is due to a person in acknowledgment of his virtue, as stated above [3162](A[1]; Q[63], A[3]). But sometimes those who
Saint Thomas Aquinas—Summa Theologica

The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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