Esther 9:5
The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.
The Jews put all their enemies to the sword,

Acting under the king’s irrevocable counter-edict, the Jews defended themselves throughout the Persian provinces against those who had gathered to carry out Haman’s plan. God turned a day appointed for their destruction into a day of deliverance, showing His sovereign care for His covenant people even while they lived in exile.

Jos 11:12 Joshua captured all these kings and their cities.…
Jos 10:40 So Joshua conquered the whole region—the hill country…
Jos 10:28 On that day Joshua captured Makkedah and put it to the sword…

killing and destroying them,

The severity of the conflict reflects the real and widespread hatred directed against the Jews. Their victory removed those who had risen to destroy them and prevented Haman’s murderous design from succeeding. Yet the Jews did not seize the plunder permitted by the edict, demonstrating that their purpose was defense and survival rather than personal enrichment.

Est 8:11 By these letters the king permitted the Jews…
Deu 20:16-17 However, in the cities of the nations that the LORD your God…
Jos 11:11 The Israelites put everyone in Hazor to the sword.…

and they did as they pleased to those who hated them.

No official or hostile force could withstand the Jews because fear of them had fallen on the peoples of the empire. Their deliverance foreshadows the certainty that God will finally judge those who persist in opposing His purposes and vindicate all who belong to Him.

Psa 18:37-40 I pursued my enemies and overtook them;…
Jos 23:10 One of you can put a thousand to flight,…
Deu 28:7 The LORD will cause the enemies who rise up against you…

Persons / Places / Events
1. Jews
The Jewish people living in the Persian Empire who were under threat of annihilation due to Haman's decree. They were given the right to defend themselves.

2. Enemies of the Jews
Those who sought to harm or destroy the Jewish people, motivated by hatred and the decree initially set by Haman.

3. Sword
Represents the means by which the Jews defended themselves, symbolizing both physical and divine intervention in their deliverance.

4. Persian Empire
The vast empire where these events took place, ruled by King Ahasuerus (Xerxes I), encompassing many provinces and diverse peoples.

5. Haman's Decree
The original edict that called for the destruction of the Jews, which was countered by a new decree allowing the Jews to defend themselves.
Teaching Points
Divine Providence and Human Responsibility
God’s providence often works through human actions. The Jews’ defense was a result of divine intervention through Esther and Mordecai’s courage and wisdom.

Righteous Defense
There is a biblical precedent for defending oneself against unjust aggression. The Jews’ actions were not out of vengeance but survival and justice.

The Consequences of Hatred
The account illustrates the destructive nature of hatred and how it ultimately leads to the downfall of those who harbor it.

God’s Faithfulness to His People
Despite the odds, God remains faithful to His covenant people, ensuring their survival and victory over their enemies.

Courage in the Face of Adversity
The Jews’ courage to stand against their enemies is a testament to faith and trust in God’s deliverance.
Bible Study Questions
1. How does the account of Esther 9:5 demonstrate the balance between divine intervention and human action in the face of adversity?

2. In what ways can we apply the principle of righteous defense in our own lives when facing spiritual or moral challenges?

3. How does the outcome for the enemies of the Jews in Esther 9:5 reflect the biblical principle of reaping what one sows, as seen in other scriptures?

4. What lessons can we learn from the Jews’ response to their enemies that can be applied to dealing with personal conflicts today?

5. How does the account of Esther encourage us to trust in God’s faithfulness and providence, even when circumstances seem dire?
Connections to Other Scriptures
Exodus 17:8-16
The battle against the Amalekites, where God commanded the Israelites to defend themselves against their enemies, showing a precedent for divine-sanctioned self-defense.

Psalm 37:12-15
Describes how the wicked plot against the righteous, but their plans ultimately lead to their own downfall, similar to the fate of the enemies of the Jews in Esther.

Romans 12:19
Encourages believers to leave vengeance to God, yet in Esther, we see God’s providence allowing the Jews to act in self-defense, highlighting the balance between divine justice and human action.
A Reign of TerrorF. Hastings Esther 9:2-5
People
Abihail, Adalia, Ahasuerus, Aridai, Aridatha, Arisai, Aspatha, Dalphon, Esther, Haman, Hammedatha, Mordecai, Parmashta, Parshandatha, Poratha, Vajezatha
Places
Susa
Topics
Attackers, Death, Desire, Destroying, Destruction, Enemies, Hated, Haters, Hating, Jews, Killing, Overcame, Pleased, Pleasure, Slaughter, Slaughtering, Smite, Smiting, Smote, Stroke, Struck, Sword, Thus, Wanted, Whatever
Dictionary of Bible Themes
Esther 9:5

     5493   retribution
     5496   revenge, examples

Library
Of the Practice of Piety in Holy Feasting.
Holy feasting is a solemn thanksgiving, appointed by authority, to be rendered to God on some special day, for some extraordinary blessings or deliverances received. Such among the Jews was the feast of the Passover (Exod. xii. 15), to remember to praise God for their deliverance out of Egypt's bondage; or the feast of Purim (Esth. ix. 19, 21), to give thanks for their deliverance from Haman's conspiracy. Such amongst us is the fifth of November, to praise God for the deliverance of the king and
Lewis Bayly—The Practice of Piety

Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders,
John Lightfoot—From the Talmud and Hebraica

Some Miscellaneous Matters Respecting the Face of the Land.
I. Let us begin with that canon concerning reading the Book of Esther in the feast of Purim. "Towns that were begirt with walls from the days of Joshua read it on the fifteenth day" of the month Adar: "Villages and great cities read it the fourteenth day": "Unless that the villages anticipate it, to the day of the congregation." You see a threefold distinction of cities and towns: 1. Fortifications, or towns girt with walls from the days of Joshua. But whence shall we know them? They are those which
John Lightfoot—From the Talmud and Hebraica

Place of Jesus in the History of the World.
The great event of the History of the world is the revolution by which the noblest portions of humanity have passed from the ancient religions, comprised under the vague name of Paganism, to a religion founded on the Divine Unity, the Trinity, and the Incarnation of the Son of God. It has taken nearly a thousand years to accomplish this conversion. The new religion had itself taken at least three hundred years in its formation. But the origin of the revolution in question with which we have to do
Ernest Renan—The Life of Jesus

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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